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A new method for reconstructing biblical scrolls, and its application to the reconstruction of 4QSam'aHerbert, Edward David January 1995 (has links)
No description available.
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Tales of Gishō and Gangyō editor, artist, and audience in Japanese picture scrolls /Brock, Karen L. January 1984 (has links)
Thesis (Ph. D.)--Princeton University, 1984. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 488-520).
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The exact transmission of texts in the first millennium BCE - an examination of the cuneiform evidence from Mesopotamia and the Torah scrolls from the western shore of the Dead SeaHobson, Russell January 2009 (has links)
PhD / Certain ancient Near Eastern texts develop over time towards a reasonably stable state of transmission. However, the development towards a single ‘stabilised’ transmitted form that marks the biblical manuscripts between the second century B.C.E. and second century C.E. is often considered to permit the Hebrew bible a unique position in the ancient Near Eastern textual corpus. The degree to which the wider body of ancient Near Eastern texts actually support or undermine this position is the topic of this dissertation. The study begins by formulating a methodology for comparing the accuracy with which ancient texts of varying genres and languages were transmitted. Exemplars from the first millennium B.C.E. cuneiform evidence are selected for analysis on the basis of genre. Texts that are preserved in more than one ancient copy are compared to determine how much variation occurs between manuscripts of the same text. The study begins with representative texts from the Neo-Assyrian, Neo-Babylonian and Late Babylonian periods that range in date from the late eighth century B.C.E. to the third century B.C.E. The study then turns to the Torah scrolls from the Dead Sea area that range in date from the third century B.C.E. to the second century C.E. The accuracy with which the cuneiform texts were transmitted is then compared with the biblical evidence. The study finds that the most stable texts surveyed are those containing ritual instructions. The mechanisms that may have led to the exact transmission of the Torah in the late Second Temple period are discussed in the conclusion.
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The exact transmission of texts in the first millennium BCE - an examination of the cuneiform evidence from Mesopotamia and the Torah scrolls from the western shore of the Dead SeaHobson, Russell January 2009 (has links)
PhD / Certain ancient Near Eastern texts develop over time towards a reasonably stable state of transmission. However, the development towards a single ‘stabilised’ transmitted form that marks the biblical manuscripts between the second century B.C.E. and second century C.E. is often considered to permit the Hebrew bible a unique position in the ancient Near Eastern textual corpus. The degree to which the wider body of ancient Near Eastern texts actually support or undermine this position is the topic of this dissertation. The study begins by formulating a methodology for comparing the accuracy with which ancient texts of varying genres and languages were transmitted. Exemplars from the first millennium B.C.E. cuneiform evidence are selected for analysis on the basis of genre. Texts that are preserved in more than one ancient copy are compared to determine how much variation occurs between manuscripts of the same text. The study begins with representative texts from the Neo-Assyrian, Neo-Babylonian and Late Babylonian periods that range in date from the late eighth century B.C.E. to the third century B.C.E. The study then turns to the Torah scrolls from the Dead Sea area that range in date from the third century B.C.E. to the second century C.E. The accuracy with which the cuneiform texts were transmitted is then compared with the biblical evidence. The study finds that the most stable texts surveyed are those containing ritual instructions. The mechanisms that may have led to the exact transmission of the Torah in the late Second Temple period are discussed in the conclusion.
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Ippen Hijiri-e artistic and literary sources in a Buddhist handscroll painting of thirteenth-century Japan /Kaufman, Laura S. January 1980 (has links)
Thesis (Ph. D.)--New York University, 1980. / List of Japanese and Chinese words : p. 450-477. Appendices I and II contain an English translation of the Ippen Hijiri-e. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (p. 478-49l).
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The use of Isaiah in the Sibylline Oracles, Qumran literature and Romans (a source-influence study)Shum, Shiu-Lun. January 1999 (has links)
Thesis (Ph.D.) - University of Glasgow, 1999. / Ph.D. thesis submitted to the Faculty of Divinity, University of Glasgow, 1999. Includes bibliographical references. Print version also available.
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A comparison of the views of modern scholars on the origin, date and importance for O.T. study of the Dead Sea ScrollsSheriffs, Robert J A January 1954 (has links)
In the early part of 1948 an announcement was made concerning the discovery of some ancient manuscripts in Palestine; to this discovery sober and distinguished scholars applied adjectives like 'sensational' and 'phenomenal' - words that not commonly applied to the discovery of manuscripts in the world of scholarship.
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The art of persuasion narrative structure, imagery, and meaning in the Saigyo monogatari emaki /Allen, Laura Warantz. January 1988 (has links)
Thesis (Ph. D.)--University of California at Berkeley, 1988. / Includes bibliographical references (leaves 428-445).
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The Tequfah liturgy and the solar calendar in Qumran liturgyBramham, D. January 2000 (has links)
No description available.
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Messianism and eschatology in the Qumran scrollsLaurin, Robert Bruce January 1957 (has links)
No description available.
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