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The transfer of ideology in the post-independence French African novel: Sembene Ousmanes's Xala in translation.Freeman, Janine Beverly. January 1994 (has links)
I declare that this research project is my own unaided work. It is
submitted in partial fulfilment for the degree of Master of Arts in
translation, at the University of the Witwatersrand, Johannesburg, It has
not been submitted before for any degree or examination at any other
university. / This projeot examines Clive Wake's translation of Xala a neo-colonial
French African novel by Sembene Ousmane' (1973) focusing on the manner in
which the ideological content of the novel is approached and dealt with in
translation. A comparison of passages in the source text chosen on the
basis of their ideological contribution to the novel with the corresponding
passages in this large text, forms the basis of the study. (Abbreviation abstract) / Andrew Chakane 2018
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Histoire coloniale et postcoloniale de l’Afrique de l’Ouest à travers les figures du griot dans les films d’Ousmane SembèneFall, Moussa Balla 01 December 2010 (has links)
My thesis examines the figure of the griot in five films of the Senegalese writer and film director, Ousmane Sembène, widely considered to be the "Father of African Cinema." I reevaluate the figure of the griot in Sembène‟s works from the vital place played by history. I focus on the use of the griot by Sembène to rewrite sub-Saharan African history. I compare Sembène‟s representation of history with the modern historical criteria laid out by Paul Ricoeur, Michel de Certeau and Pierre Nora. The central claim of my dissertation is that the griot should be contextualized as a historical figure that interprets memory and influences the perception of the past rather than as a mere literary and cinematic device. Current scholarship on Sembène privileges the Western interpretation of the griot, that is, the narrative aspect-the storyteller-over the more nuanced position the griot traditionally holds in West African societies.
In an oral traditional culture, the griot holds a place of honor and power because of his role as a chronicler, storyteller, educator, advisor, spokesperson, historian, genealogist and guardian of traditions, history and culture. The griot knew the history of the kingdom, its foundation and the various ethnicities and communities which constituted it, as well as the history of each group. As the living receptacle of history, he had the ability to shape and influence the memories of his community, and its perception of the past. The historical aspect of the griot figure provides an unparalleled opportunity to free Sembène works from classical themes such as Marxism, Panafricanism and the father of African cinemas as well as to contribute to the debate between history and memory from a West African perspective. In order to analyze the representation of history through the figure of the griot in Sembene‟s films, I have chosen to study five films of Sembène: Black Girl (1966), Emitai (1971), Ceddo (1977), Guelwaar (1992), and Camp de Thiaroye (1987) which depict distinct periods (pre-colonial, colonial, and post-colonial) in West African history.
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La petite aventure dont le lecteur se souvient peut-être analyse linguistique des intrusions du narrateur dans huit romans /Schwanck, Iris. January 1900 (has links)
Thesis--University of Helsinki, 1994. / English summary. Includes bibliographical references (p. [165]-172).
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