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An evaluation of the modern church in light of the early church : the case of Seventh Day Adventist Church in the Democratic Republic of CongoKakule, Mithimbo Paul 11 1900 (has links)
One of the concerns of the modern Christian church and dissident groups is to
ensure that the Church's fundamental doctrines, leadership, women's ministries
and religious practices conform with the early apostolic church teachings.
In this study the writer offers a comprehensive and detailed evaluation of the
modern church in the light of the early church. The case of the modern Seventhday
Adventist (SDA) Church in the Democratic Republic of Congo (DRC) and
worldwide is examined and compared, basing its survey on numerous published
and unpublished documents from a combined use of primary, secondary
materials and individual statements.
Setting the early history of the SDA Church within the religious context of
nineteenth-century America, the writer describes how SDA doctrines, leadership,
women's ministries and religious practices link with those beliefs and practices in
the early apostolic church, showing whether the SDA Church has departed from
the early apostolic church’s Biblical, timeless principles or not.
Several pertinent issues however have stirred up as much controversy in recent
years within the Adventist dissident groups as that of the women’s ministries in
the church, the righteousness by faith doctrine, the monarchical leadership, and
various religious practices. Nevertheless, in the light of the early apostolic
teaching, some enlightenment has been achieved, and several critical
accusations from dissident groups were illuminated and confirmed.The accusation regarding the deterioration of Biblical doctrines appears not to
have been confirmed by the Biblical evaluation and the lifestyle of the SDA
believers. Rather, concerning this issue, it is confirmed that in the DRC and
worldwide, the SDA Church has not departed from the fundamental doctrines of
the early Apostolic church. / Thesis (D. TH. (Church History))
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Challenges in the Seventh-Day Adventist Church in Zimbabwe in intergrating and evangelising minority groups after independenceNdlovu, Sikhumbuzo 30 November 2013 (has links)
The integration and evangelisation of the minority groups in Zimbabwe in general,
and in the Seventh-day Adventist Church in particular poses a challenge. The
situation has become more acute after independence. Evidently, the socio-political
atmosphere in Zimbabwe has not ameliorated the condition. Certainly, challenges
stem from issues concerning racial prejudice, finances, cultural differences, as well as
worship styles. While the efforts of the current multicultural ministries are
appreciated, the results of the survey indicate that a lot still needs to be done. First, the
organizational structure of the ministry needs to be reviewed. Such a review is
relevant in order to check and regulate the balance and distribution of power, control
and authority. Second, the need for the recruitment of leaders from within the
minority groups themselves especially from the white population was clearly
articulated. Third, it may be necessary to approach the whole issue from a social
standpoint, so as to formulate theological strategies. Apparently, the social distance is
more pronounced than the theological one. In addition, integration and evangelisation
specifically among the Coloured population is further compounded by the split, which
occurred in the early 1990s. Most of the Sabbath-Keeping Adventists from this group
anticipate challenges if they would opt to merge with the national Conference. Some
of the major barriers to such a step revolve around issues of properties, finances, and
positions as well as the general upkeep of the workers. Unless, these apprehensions
are clarified and the fears are allayed, integration seems enigmatic. Ecclesiological
unity and theological unity in diversity seem to be eclipsed by racial solidarity and
socio-economic and political expediency. Similarly, the reconciliation among the
black majority itself, also needs a close and deliberate attention from both the church
and society in Zimbabwe. For that reason, tribalism, racism, ethnicity, nepotism and
any other discrimination should not be tolerated, first and foremost by the church and
second, by all peace loving Zimbabweans (Gal 3:28). The reconstruction of the
cultural landscape in Zimbabwe demands an affirmation of the common destiny for
all Zimbabweans. / Christian Spirituality, Church History & Missiology / D. Th. (Missiology)
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The authority of Ellen G. White: a critical evaluationVan Niekerk, Gustav 13 August 2019 (has links)
Includes bibliographical references (leaves 136-148) / The name Ellen G. White as a founding member of the Seventh-day Adventist Church and as an author, currently still being read, evokes a great deal of discussion. The various views that are to be found within the discussion cover a wide range of views, either promoting or criticising White’s authority. By comparing the works of Canright, Nichol, Bradford, and Knight, we gain a wide perspective on three critical views in this discussion.
This dissertation will consider the issues regarding White’s authority, the historical development of her authority and consideration of her authority in comparison to Scriptural authority. The dissertation seeks to offer the development of White’s authority and the changes that contributed to the various views around her authority, and presents a critical evaluation regarding her authority for today.
After the different authors were compared, and having provided my critical evaluation, I came to the conclusion that a moderate view of White as presented by Bradford and Knight presents the view that allows for the following:
• Retaining the principle of Sola Scriptura.
• Managing White’s authority.
• Providing theological freedom.
As such, White’s authority can be a positive influence in Seventh-day Adventist theology, promoting theological growth and not impeding it. The critical evaluation makes it evident that there is a lack of a paradigm to evaluate White, especially her authority. The need for a paradigm from which to evaluate White requires further study. / Die naam Ellen G. White, ’n stigterslid van die Sewende Dag Adventiste Kerk en ook ’n outeur wie se boeke tans nog gelees word, ontlok baie bespreking. Hierin vind ons ’n verskeidenheid van geleerdes wat White hetsy voorstaan of kritiseer. ’n Vergelyking van die werke van Canright, Nichol, Bradford en Knight bied ’n wye perspektief oor drie kritiese beskouings in hierdie debat.
Hierdie verhandeling ondersoek die kwessies rondom White se gesag, die historiese ontwikkeling van haar gesag en ’n beoordeling van haar gesag in vergelyking met die Skrif se gesag. Die verhandeling bespreek die ontwikkeling van White se gesag, die veranderings wat bygedra het tot die verskillende sienings rondom haar gesag, asook ’n kritiese beoordeling van haar gesag vir vandag.
Nadat ek die verskillende outeurs vergelyk het en my kritiese beoordeling gegee het, kom ek tot die slotsom dat die gematigde siening van Bradford en Knight oor White die volgende bevorder:
• Behoud van die beginsel van Sola Scriptura.
• Hantering van White se gesag.
• Voorsiening vir teologiese vryheid.
As sodanig kan White se gesag as ’n positiewe invloed op die Kerk se teologie dien deur teologiese groei aan te moedig in plaas daarvan om dit te strem. Die kritiese beoordeling dui op die gebrek aan ’n paradigma om White, veral haar gesag, mee te beoordeel. Die behoefte aan so ’n paradigma vereis verdere studie. / Philosophy, Practical and Systematic Theology / M. Th. (Systematic Theology)
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Pluraliteit binne die sewendedag-adventistekerkHorn, Ruan 30 November 2005 (has links)
Die doel van die verhandeling is om pluraliteit binne die Sewendedag-Adventistekerk aan te toon. Die konsep "pluraliteit" word gebruik om verskille en groepvorming aan te toon, terwyl die konsep "pluralisme" verwys na 'n ideologiese standpunt ten opsigte van pluraliteit. Verskille en groepvorming is kenmerkend van die Milleriete of Adventbeweging waaruit die Sewendedag-Adventistekerk ontwikkel het. Die oortuiging dat die Sewendedag-Adventistekerk die "oorblyfselkerk" is, lei daartoe dat Adventiste eksklusief aanspraak maak op die "waarheid". Gevolglik staan die "oorblyfselteologie" voor die uitdaging om verskille en groepvorming sinvol te verdiskonteer. Daar is tans polarisasie rondom verskillende sake. Sewendedag-Adventiste sal dit voordelig vind om dialoog te voer oor die moontlikhede wat 'n prakties-teologiese benadering bied in die hantering van pluraliteit. Teorievorming wat die empiriese werklikhede verdiskonteer sal bydra tot die ontwikkeling van 'n teologie wat kennis neem van die mens se behoeftes binne sy leefwêreld. Die benaderings van Van der Ven en Tracy word bespreek. / The aim of the dissertation is to create awareness regarding plurality within the Seventh-day Adventist Church. The concept "plurality" refers to differences and group forming, while "pluralism" refers to an ideological view regarding plurality. Differences and disputes were very much part of the Millerites or Advent movement out of which the Seventh-day Adventist Church developed. The conviction that the Seventh-day Adventist Church is God's remnant church leads to the exclusive "truth" claim of Adventists. Consequently, the remnant theology is facing the challenge to deal with differences and group forming in a constructive manner. Presently there is polarization within the church on various issues. Seventh-day Adventists will find it beneficial to dialogue about the opportunities that a practical-theological approach offers in dealing with plurality. Theory that accounts for empirical realities will contribute to the development of a theology that will be aware of the needs of people. There is a discussion of the approaches of Van der Ven and Tracy. / Philosophy, Practical and Systematic Theology / M. Th. (Practical Theology)
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In search of pastoral care in the Seventh-Day Adventist church : a narrative approachFinucane, Colin 06 1900 (has links)
The mission over the last few decades, especially of the Seventh-day Adventist Church, has
focused on “confessionalism”. In this specific sense of mission growth—numeric growth—
has been a priority, and, unfortunately, not caring for “broken” people. The emphasis has
been placed on the age-old proclamation of the “truth”, at the expense of social involvement,
as it seems that “truth” transcends the needs of people, even of Christians. This has led to the
restricting of the scope of pastoral care, and has limited it to an “applied theology”, where
the Old Testament and New Testament studies have dictated its structure and methodology.
Within Adventism its view and use of Scripture has dominated its ministry, indicating a
number of different methods and approaches. These differences in both the conservative and
the liberal orientations only represent their own possibilities. These approaches are the result
of a basic understanding of Scripture as a body of divine teachings that needs to be accepted,
believed, and obeyed. Consequently, this perception has moved the focus away from caring
to the “so-called” correct doctrine of “truth” and proclamation.
Postmodernism, however, is challenging the assumptions of modernism and is now
confronting us with the understanding that there is no “objective truth”, and that there cannot
be a completely detached observer. We observe reality, experience and Scripture not
objectively, but rather discern them through the eyes of our own context, experience and
history.
The thesis, therefore, postulates as useful, just and proper that we experience reality in a
narrative fashion within a secular postmodern world. It is through stories that we grasp and
appreciate the important factors in our lives. Consequently, a narrative approach is appraised
as being a more meaningful tool in approaching Scripture and pastoral care. Narratives are
like rituals, they preserve the memory of past events in a way that they still have power for
us in the present. As Jesus is a servant of everybody His narratives are transposed and they
become accounts of our involvement in the lives of our fellow “sufferers”. / Philosophy, Practical and Systematic Theology / D. Th. (Practical Theology)
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An evaluation of the modern church in light of the early church : the case of Seventh Day Adventist Church in the Democratic Republic of CongoKakule, Mithimbo Paul 11 1900 (has links)
One of the concerns of the modern Christian church and dissident groups is to
ensure that the Church's fundamental doctrines, leadership, women's ministries
and religious practices conform with the early apostolic church teachings.
In this study the writer offers a comprehensive and detailed evaluation of the
modern church in the light of the early church. The case of the modern Seventhday
Adventist (SDA) Church in the Democratic Republic of Congo (DRC) and
worldwide is examined and compared, basing its survey on numerous published
and unpublished documents from a combined use of primary, secondary
materials and individual statements.
Setting the early history of the SDA Church within the religious context of
nineteenth-century America, the writer describes how SDA doctrines, leadership,
women's ministries and religious practices link with those beliefs and practices in
the early apostolic church, showing whether the SDA Church has departed from
the early apostolic church’s Biblical, timeless principles or not.
Several pertinent issues however have stirred up as much controversy in recent
years within the Adventist dissident groups as that of the women’s ministries in
the church, the righteousness by faith doctrine, the monarchical leadership, and
various religious practices. Nevertheless, in the light of the early apostolic
teaching, some enlightenment has been achieved, and several critical
accusations from dissident groups were illuminated and confirmed.The accusation regarding the deterioration of Biblical doctrines appears not to
have been confirmed by the Biblical evaluation and the lifestyle of the SDA
believers. Rather, concerning this issue, it is confirmed that in the DRC and
worldwide, the SDA Church has not departed from the fundamental doctrines of
the early Apostolic church. / Thesis (D. TH. (Church History))
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Nástin principů teologie zdraví v adventismu s možnostmi kreativní aplikace ve výchově prostřednictvím publikací / Outline of the principles of health theology in Adventism with possibilities of creative application in education through publications.HOMOLA, Rostislav January 2011 (has links)
The main objective of this thesis is to demonstrate the possibilities of creative applications in public health education, based on the universality of biblical health principles. The author first tried in the theoretical part, explain the basic concepts, outline a theology of health and for the present, based on the general principles of overall health. The emphasis in this paper aims not only to the part of the theological, but also on the part of the application. In this practical part, the a
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Challenges in the Seventh-Day Adventist Church in Zimbabwe in intergrating and evangelising minority groups after independenceNdlovu, Sikhumbuzo 30 November 2013 (has links)
The integration and evangelisation of the minority groups in Zimbabwe in general,
and in the Seventh-day Adventist Church in particular poses a challenge. The
situation has become more acute after independence. Evidently, the socio-political
atmosphere in Zimbabwe has not ameliorated the condition. Certainly, challenges
stem from issues concerning racial prejudice, finances, cultural differences, as well as
worship styles. While the efforts of the current multicultural ministries are
appreciated, the results of the survey indicate that a lot still needs to be done. First, the
organizational structure of the ministry needs to be reviewed. Such a review is
relevant in order to check and regulate the balance and distribution of power, control
and authority. Second, the need for the recruitment of leaders from within the
minority groups themselves especially from the white population was clearly
articulated. Third, it may be necessary to approach the whole issue from a social
standpoint, so as to formulate theological strategies. Apparently, the social distance is
more pronounced than the theological one. In addition, integration and evangelisation
specifically among the Coloured population is further compounded by the split, which
occurred in the early 1990s. Most of the Sabbath-Keeping Adventists from this group
anticipate challenges if they would opt to merge with the national Conference. Some
of the major barriers to such a step revolve around issues of properties, finances, and
positions as well as the general upkeep of the workers. Unless, these apprehensions
are clarified and the fears are allayed, integration seems enigmatic. Ecclesiological
unity and theological unity in diversity seem to be eclipsed by racial solidarity and
socio-economic and political expediency. Similarly, the reconciliation among the
black majority itself, also needs a close and deliberate attention from both the church
and society in Zimbabwe. For that reason, tribalism, racism, ethnicity, nepotism and
any other discrimination should not be tolerated, first and foremost by the church and
second, by all peace loving Zimbabweans (Gal 3:28). The reconstruction of the
cultural landscape in Zimbabwe demands an affirmation of the common destiny for
all Zimbabweans. / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)
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Новые религиозные движения на Урале в конце XX – начале XXI вв. (на примере Церкви мормонов и Церкви адвентистов Седьмого дня) : магистерская диссертация / New religious movements on Ural at the end of the XX - at the beginning of the XXI centuries (on the example of Church of Mormons and Seventh-Day Adventist Church)Patrushev, A. Yu., Патрушев, А. Ю. January 2014 (has links)
In the master thesis the attention is concentrated on the two new religious movements – Latter-Days Saints Church (Church of Mormons) and Seventh-day Adventist Church. A research objective was studying of history of these churches in Russia, and in particular – in the Urals. Features of their penetration to the Urals, distribution and evolution throughout three-century history were characterized.
The master thesis consists of introduction, two chapters in whom the doctrine and history of Mormons and Seventh-day Adventist Church, the conclusions, and also appendices in which photographic materials and the interviews which are written down by the author was analyzed. / В магистерской диссертации внимание сосредоточено на двух церквях, относящихся к новым религиозным движениям – Церкви Иисуса Христа Святых последних дней (церковь мормонов) и Церкви Христиан-Адвентистов Седьмого Дня (церковь АСД). Целью исследования являлось изучение истории этих церквей в России, и в частности – на Урале. Были охарактеризованы особенности их проникновения на Урал, распространение и эволюция на протяжении трехвековой истории.
Работа состоит из введения, двух глав, в которых анализируется учение и история мормонов и адвентистов седьмого дня, заключения, а также приложений, в которых представлены фотоматериалы и записанные автором интервью.
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Hearing all the drums: towards a more inclusive congregationMongwe, Justice Mavanyisi 28 February 2007 (has links)
HEARING ALL THE DRUMS: TOWARDS A MORE INCLUSIVE CONGREGATION is about
increasing the participation of women in positions of both leadership and church
ministry praxis within the Seventh Day Adventist church in South Africa. Women have
been excluded in the office of elder, and have been generally excluded from preaching
during the worship hour.
The research process followed a participatory way of doing research, while using
theories on social construction and post-modernist epistemological approach. The
theologies that inform this work are contextual in nature and include African and
Feminist theologies. In the pursuit for change, however, care is maintained to use
inclusive practices that attempt to avoid polarising the congregation and their
concomitant theologies. / Practical Theology / M.Th. (Pastoral Therapy)
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