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The exegesis of Romans 5:12 among the Greek fathers and its implication for the doctrine of original sinWeaver, David M. January 1983 (has links)
Thesis (Th. M.)--St. Vladimir's Orthodox Theological Seminary, 1983. / Includes bibliographical references (leaves 131-135).
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Whence comes human evil? the doctrine of original sin in Paul Ricoeur /King, Christopher J. January 2009 (has links)
Thesis (M. A.)--Trinity Evangelical Divinity School, 2009. / Abstract. Description based on print version record. Includes bibliographical references (leaves 91-93).
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Charles Hodge on the imputation of Adam's sinDahl, James David. January 1988 (has links)
Thesis (Th. M.)--Grand Rapids Baptist Seminary, 1988. / Includes bibliographical references (leaves 189-193).
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Richard Watson a historical presentation and analysis of the doctrine of original sin /Miller, Richard Joseph. January 1989 (has links)
Thesis (Th. M.)--Dallas Theological Seminary, 1989. / Includes bibliographical references (leaves [74]-81).
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The refutation of the Immaculate ConceptionZiatyk, Paul Richard. January 1900 (has links)
Thesis (B.Div.)--St. Vladimir's Orthodox Theological Seminary, 1970. / Includes bibliographical references.
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The patristic commentaries on Romans 5:12-21 translation and analysis /Townsend, John. January 1967 (has links)
Thesis (B. Div.)--St. Vladimir's Orthodox Theological Seminary, 1967. / Includes bibliographical references (leaf 106).
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Between being and nothingness : sin in Jean-Paul SartreKirkpatrick, Kate January 2016 (has links)
This thesis argues that Jean-Paul Sartre's early philosophy retained a recognizable inheritance from the Christian doctrine of original sin. On the standard reading, Sartre's most fundamental and attractive idea - the idea that brought him his reputation as 'the philosopher of his generation' - is freedom. But, as Sarah Richmond notes, Sartre's interest in phenomenology 'co-existed with and was an instrument for his wish to demonstrate the existence of human freedom, and his sense that the way to do this was by establishing an essential connection of consciousness with nothingness.' Taking Being and Nothingness as its primary exegetical focus, this thesis argues that the early, anti-humanist Sartre retained a recognizable descendant of the Christian doctrine of original sin in his concept of le néant. Previous scholars have noted the resemblance between Sartre's and Augustine's ontology: to name but one shared theme, both thinkers describe the human as the being through which nothingness enters the world. But no in-depth examination of this 'resemblance' has been made. Using historical, exegetical, and conceptual methods, my research demonstrates that Sartre's intellectual formation prior to his discovery of phenomenology included theological elements which are often overlooked by Sartre scholars - especially in the English-speaking philosophical community, where his phenomenological influences receive greater attention. The thesis therefore (i) outlines the French Augustinianisms by which, I argue, Sartre's account of the human as 'between being and nothingness' was informed; in order to (ii) undertake a close reading of Being and Nothingness, which shows (a) that the psychological, epistemological, and ethical consequences of Sartre's le néant closely resemble the consequences of its theological predecessor and (b) that his account of freedom can be read as an anti-theodicy; and finally (iii) to argue constructively that Sartre is a useful resource for contemporary hamartiology. In doing so it contributes to both Sartre scholarship and the theological sub-discipline of modern doctrine.
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The effects of original sin in the scholastic tradition from St. Thomas Aquinas to William OckhamKeating, Charles J. January 1959 (has links)
Abstract of Thesis--Catholic University of America, 1959. / Includes bibliographical references (p. 75-81).
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In or After Eden? Creation, Fall, and InterpretationSmith, James K. A. 08 1900 (has links)
Permission from the author to digitize this work is pending. Please contact the ICS library if you would like to view this work.
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Condemning rejection: the basis of God's condemnation of humanityDotson, Alex 27 October 2016 (has links)
The purpose of this research was to look at what sin or sins was human condemnation based on primarily. This study takes a look at the words or concepts, passages, and interpretations of the text and doctrines associated with the terms of sin and condemnation.
In concerns to sin, this paper argues that the core of sin is an internal rejection of God. This is shown by looking at key Biblical passages and the words for sin and desire to find out how exactly sin is defined biblically. This section also deals with the historical and different systematic definitions of sin while taking a look at the doctrine of Original Sin and how sin was an inherited state of rejection.
The concept of condemnation is also examined and defined in this paper. It is argued that condemnation is the result of God’s judgment on humanity because of their rejection of Him. This is shown through a similar method as defining the concept for sin.
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