When it comes to hospice care, patients and their families residing in rural counties need competent rural community-based hospice social workers on their team. The study of information seeking behaviors of rural community-based hospice social workers during the global COVID-19 pandemic is significant as there is a need to fill gaps regarding how this specific medical discipline performs their job responsibilities when duties become more complicated due to evolving infection control protocols, decreased direct access to patients, and poor internet services. Community-based rural hospice social workers rely on up-to-date information and resources when providing support services to patients and their families. This has become particularly important during the global pandemic COVID-19. Utilizing Chatman's small world theory, this research lends itself to community-based hospice social workers identifying solutions to the challenges of finding timely and accurate COVID-19 information and resources for hospice patients and their families. Purposive sampling, semi-structured interviews, and qualitative social network analysis (SNA) with ATLAS.ti comprise the methodology for this research. The purpose of this study is to investigate the information seeking behaviors of community-based hospice rural social workers in order to understand how they select their COVID-19 information resources.

Within the interdisciplinary field of new materialism Karen Barad’s theory of agential realism deconstructs our current euro-western metaphysical perception of the world and our existence within it, to then re-build an understanding based on relatively new findings within quantum physics. In this thesis I try to recreate Barad’s theory to see what ethical consequences might come from it. Together with practical examples within the discourse of today’s social world and our global connectedness I hope to create a better understanding of the impact of our actions and being on our culture and what we call the natural world. Removing the unique agency given to human culture and language to instead, with the help of post-humanistic ideas, add agency as a universal enactment rather than an attribute, we should start to see ourselves as active and real parts of the world-building that is our home. One main question that I see arise in the end is: what does responsibility entail when we all are one and the same?