M. Tech. Comparative Local Development / After two decades of democratic transition in South Africa, social exclusion continues to persist in the country. Research studies, thus far, have given little attention to the correlation between social exclusion and pre-tertiary education failures in South Africa, yet the two are closely linked. The objective of this study is to assess whether social exclusion is impacting pre-tertiary education success in South Africa, and as such perpetuating the social exclusion cycle for the poor in the country.

Background: Worldwide, it is poor women who are at greatest risk of cervical cancer. These patterns are resonated in South Africa where black women, particularly in rural areas are at heightened risk for cervical cancer. The rate of morbidity and mortality due to cervical cancer has increased and in the year 2000, deaths as a result of cervical cancer in South Africa exceeded maternal deaths. This increase in morbidity and mortality has been associated with the emergence of HIV and AIDS. Cancer of the cervix was listed as an HIV-related opportunistic infection and an AIDS defining illness by the Centers for Diseases Control in 1993. This research documents the challenges of implementing cervical cancer services in the context of HIV. It explores structural, gender, societal, social exclusion and practical barriers to implementing these services. Methodology: The study was conducted using qualitative methods of enquiry which employed in-depth interviews to collect data from participants. Interviews were held with government officials, Section Nine institutions, non -governmental organisations working in the fields of cervical cancer and HIV/AIDS. Results: The study found that South Africa does not have a comprehensive policy to address cervical cancer in women living with HIV neither does it have plans to enact such a policy. It found that cervical cancer was a marginalised disease. It also found that cervical cancer does not always form part of health priorities as it falls outside women as mothers‟ brackets. The study found that the social status and the level of participation and active citizenship of women living with HIV might be one of the reasons for lack of prioritisation of cervical cancer policies. Conclusion: Cervical cancer is a marginalised disease because it affects women outside of their reproductive roles, can be defined as an STI and it affects women who live in the margins of society. Cervical cancer marginalisation could be linked to the discourse of lack of political will, advocacy and action in relation to women‟s health. Policies need to be nuanced from the perspectives of women living with HIV. / Thesis (M.Dev.Studies)--University of KwaZulu-Natal, Durban, 2013.

The thesis analyses forms and levels of social exclusion of Zimbabwean migrants in the South African labour market and society. The research reveals that migrants face social exclusion through unruly practices of public officials and institutional bias. At community and individual level migrants are devalued and stigmatised by the local South Africans and other Zimbabwean migrants. To some extent Zimbabwean migrants participate in their own exclusion as they are divided along regional and ethnic lines. The thesis proposes an analytical framework for understanding the social exclusion of Zimbabwean migrants emphasising on how devaluation of migrant identity narrows the existing structure of opportunity, leading to various coping mechanisms some of which are deviant. The thesis proposes a moral and pragmatic view in understanding the social exclusion of migrants from a cosmopolitan perspective where migrants are citizens of a global world. Using a qualitative methodology the research provides an in-depth analysis of the life histories of fifty eight (58) ‘documented’ and ‘undocumented’ Zimbabwean men and women in Kempton Park and Tembisa. The research was carried out in 2012. Migrants respond to social exclusion by using social capital in the form of family/kinship, ethnic and church networks. Zimbabweans mainly rely on bonding rather than bridging social capital. To a greater extent, migrant networks help them to ‘get by’ and simply survive. The few that have managed to ‘get ahead’, have made use of networks with South African residents and other individuals outside their migrant network systems. These have facilitated acquisition of fake identity documents, jobs and other necessities. Family networks are beginning to repel migrants because of the economic pressures they face leading to the weakening of ties among Zimbabwean migrant family members. / Sociology / D. Litt. et Phil. (Sociology)

The thesis analyses forms and levels of social exclusion of Zimbabwean migrants in the South African labour market and society. The research reveals that migrants face social exclusion through unruly practices of public officials and institutional bias. At community and individual level migrants are devalued and stigmatised by the local South Africans and other Zimbabwean migrants. To some extent Zimbabwean migrants participate in their own exclusion as they are divided along regional and ethnic lines. The thesis proposes an analytical framework for understanding the social exclusion of Zimbabwean migrants emphasising on how devaluation of migrant identity narrows the existing structure of opportunity, leading to various coping mechanisms some of which are deviant. The thesis proposes a moral and pragmatic view in understanding the social exclusion of migrants from a cosmopolitan perspective where migrants are citizens of a global world. Using a qualitative methodology the research provides an in-depth analysis of the life histories of fifty eight (58) ‘documented’ and ‘undocumented’ Zimbabwean men and women in Kempton Park and Tembisa. The research was carried out in 2012. Migrants respond to social exclusion by using social capital in the form of family/kinship, ethnic and church networks. Zimbabweans mainly rely on bonding rather than bridging social capital. To a greater extent, migrant networks help them to ‘get by’ and simply survive. The few that have managed to ‘get ahead’, have made use of networks with South African residents and other individuals outside their migrant network systems. These have facilitated acquisition of fake identity documents, jobs and other necessities. Family networks are beginning to repel migrants because of the economic pressures they face leading to the weakening of ties among Zimbabwean migrant family members. / Sociology / D. Litt. et Phil. (Sociology)

Text in Afrikaans / The goal of the research is to explore the personality profile of aggressive victims of bullying in a special school. Qualitative, applied research of an explorative and descriptive nature was followed. In order to address the problem, namely that the personality profile of children can lead to aggressive victims, the researcher undertook a literature study to describe bullying in middle childhood with the focus on aggressive victims, the Five Factor Model of Personality, bullying in special schools and organismic selfregulation within Gestalt therapy. The researcher's knowledge of the Five Factor Model of Personality enabled her to compile the interview schedules for the semi-structured interviews. Purposeful sampling was conducted to identify respondents for the interviews. The interviews were conducted with four aggressive victims of bullying, their parents, as well as their class teachers. During the analysis of data, themes were identified. These themes were verified with literature and recommendations were made. / Social work / M.Diac.(Play therapy)

Text in Afrikaans / The goal of the research is to explore the personality profile of aggressive victims of bullying in a special school. Qualitative, applied research of an explorative and descriptive nature was followed. In order to address the problem, namely that the personality profile of children can lead to aggressive victims, the researcher undertook a literature study to describe bullying in middle childhood with the focus on aggressive victims, the Five Factor Model of Personality, bullying in special schools and organismic selfregulation within Gestalt therapy. The researcher's knowledge of the Five Factor Model of Personality enabled her to compile the interview schedules for the semi-structured interviews. Purposeful sampling was conducted to identify respondents for the interviews. The interviews were conducted with four aggressive victims of bullying, their parents, as well as their class teachers. During the analysis of data, themes were identified. These themes were verified with literature and recommendations were made. / Social work / M.Diac.(Play therapy)

Abstracts in English, Afrikaans and Zulu / In this study, social exclusion in an independent, faith-based girl’s school in South Africa was investigated. Bullying is widely recognised as being unacceptable and is addressed by many schools in the form of anti-bullying policies. However, on ongoing basis, girls are being socially excluded from relationships and because this behaviour is often so subtle, it is neither recognised as a form of bullying nor is it being addressed within schools. Theologians argue that educational institutions ought to evaluate the ethical dimension of knowledge construction and that a focus on moral norms, values and virtues need to be a fundamental part of such communities, so that the well-being of its members is fostered. Unless problems such as social exclusion are understood from a theological-ethical perspective, it is unlikely that there will be a permanent change in girls’ behaviour. Changing societies that accommodate bullying requires changes in perspectives, attitudes and behaviour, and schools can make a significant contribution in providing a community in which every child feels accepted and is afforded dignity. This study offers a theoretical-ethical perspective of social exclusion and draws on insights from the fields of theological ethics, sociology, psychology and anthropology. The reasons why girls are socially excluded, the girls’ and the school’s systemic patterns of behaviour and what educators can do to develop an inclusive community are identified. To determine to what extent the theory was supported, alumnae were asked to complete the questionnaires and be interviewed. Some staff members also completed questionnaires and agreed to be interviewed. The findings of the empirical research indicated that the theoretical research was largely supported. Some interesting observations emerged from the questionnaires and interviews that expanded the understanding of social exclusion. One important finding was that the girls who are being excluded from social relationships feel that they are to blame and that they somehow deserve to be excluded. They experience strong feelings of shame as well as loss of self-esteem. This prevents them from discussing or reporting the problem and therefore the structures that are in place for such reporting are not effective. Another important finding was that there is a disconnection between the girls and the staff regarding the effectiveness of current interventions. Therefore, based on the theoretical research and the findings of the empirical data, this dissertation makes recommendations for establishing a community that promotes the well-being and dignity of all. / In hierdie studie is ondersoek ingestel na sosiale uitsluiting in ’n onafhanklike, geloofsgebaseerde meisieskool in Suid-Afrika. Treitering word wyd as onaanvaarbaar erken en word deur baie skole in die vorm van anti-treiterbeleide aangeroer. Dit is egter so dat baie meisies voortdurend op sosiale vlak uit verhoudings gesluit word en omdat hierdie gedrag so subtiel is, word dit nie as ’n vorm van treitering erken nie en dit word ook nie in skole aangespreek nie. Teoloё voer aan dat opvoedkundige instellings die etiese dimensie van kenniskonstruksie behoort te evalueer en dat ’n fokus op morele norme, waardes en deugde noodwendig ’n fundamentele deel van sodanige gemeenskappe behoort te wees sodat die welsyn van gemeenskapslede bevorder kan word. Tensy probleme soos sosiale uitsluiting vanuit ’n teologies-etiese perspektief hanteer gaan word, is dit onwaarskynlik dat daar enige permanente verandering in die meisies se gedrag sal wees. Om samelewings wat treitering akkommodeer te verander, vereis verandering in perspektiewe, houdings en gedrag en skole kan ’n aansienlike bydrae lewer om ’n gemeenskap te vestig waarin elke kind aanvaarding en waardigheid ervaar. Hierdie studie bied ’n teoreties-etiese perspektief ten opsigte van sosiale uitsluiting en steun op insigte uit velde soos sosiologie, sielkunde en antropologie. Die studie identifiseer redes waarom meisies sosiaal uitgesluit word, die meisies sowel as die skool se sistemiese gedragspatrone, en wat opvoeders kan doen om ’n inklusiewe gemeenskap te ontwikkel. Om te bepaal tot watter mate die teorie ondersteun word, is oudleerders gevra om vraelyste te voltooi en om aan onderhoude deel te neem. Sommige personeellede het ook vraelyste voltooi en tot onderhoude ingestem. Die bevindinge van die empiriese navorsing het getoon dat die teoretiese navorsing grotendeels ondersteun word. ’n Paar interessante waarnemings het uit die vraelyste en onderhoude geblyk. Hierdie waarnemings het die verstaan van sosiale uitsluiting heelwat verbreed. Een belangrike bevinding is dat meisies wat van sosiale verhoudings uitgesluit word, voel dat hulle die blaam daarvoor moet dra en dat hulle om een of ander rede verdien om uitgesluit te word. Hulle ervaar sterk gevoelens van skaamte sowel as verlies aan selfwaarde. Dit weerhou hulle daarvan om die probleem te bespreek of te rapporteer en daarom is sodanige rapporteringstrukture nie doeltreffend nie. ’n Ander belangrike bevinding is dat daar nie ’n uniforme begrip is tussen die meisies en die personeel ten opsigte van die doeltreffendheid van huidige intervensies nie. Daarom, gebaseer op die teoretiese navorsing en die bevindinge van die empiriese data, maak hierdie dissertasie aanbevelings ten opsigte van die skep van ’n gemeenskap wat die welstand en waardigheid van almal bevorder. / Kwesi sifundo kuphandwe ngokubukulwa kwisikolo samantombazana esizimeleyo nesisekelwe elukholweni eMzantsi Afrika. Ububhovubhovu buthathwa jikelele njengento engamkelekanga kwaye kuyaliwa nabo kwizikolo ezininzi ngokusebenzisa imigaqo nkqubo yokulwa ububhovubhovu. Noxa kunjalo, kuyaqhubeka ukubukulwa kwamantombazana kubudlelwane obuthile. Ngenxa yokuba lo mkhwa usenzeka mayana kakhulu, awuqondwa njengobubhovubhovu kwaye akukho nto yenziwayo ezikolweni. Iingcali zakwaLizwi zithi amaziko emfundo kufuneka ayivavanye inkalo yolwazi lwesimilo esinyulu, agxininise kwiinqobo zokuziphatha, nezexabiso lobuntu ekufuneka zibe yinxalenye esisiseko kwabahlala kula maziko, ukwenzela ukuba baphatheke kakuhle bonke abahlala apho. Ukuba iingxaki ezifana nokubukulwa aziqondwa ngokwenkalo yezokholo nobunyulu, mhlawumbi akungekhe kubekho umahluko ekuziphatheni kwamantombazana. Ukuguqula uluntu olwamkela ububhovubhovu kufuna ukutshintshwa kweembono, izimvo nokuziphatha kwaye ke izikolo zingafaka igxalaba kakhulu ekumiseleni imiphakathi apho wonke umntwana eziva amkelekile, aphatheke ngesidima. Esi sifundo siveza inkalo yokucinga esekelwe kwingcingane yobunyulu yokubukulwa, kwaye ithabathela kwizimvo zezifundo zobunyulu bezokholo, ezentlalo, ezobume bomphefumlo nengqondo, nezeengcambu zoluntu nezizwe. Izizathu zokubukulwa kwamantombazana ekuhlaleni, imigaqo nkqubo yezikolo nokunokwenziwa ziititshala ekuphuhliseni imiphakathi edibanisayo yimiba echongiweyo. Ukuze kubonwe ukuba ingaba le ngcingane inenkxaso engakanani na, kwacelwa abafundi bakudala beli ziko ukuba baphendule uluhlu lwemibuzo, bavume nokudlana indlebe nabaphandi. Bakhona nabanye abasebenzi beziko abaluphendulayo uluhlu lwemibuzo, bavuma nokudlana indlebe nabaphandi. Okwafunyaniswayo kuphando olusekelwe kubungqina babonisa ukuba ngokwenene, ingcingane yophando yayinenkxaso kakhulu. Kwavela amanqaku anomdla kwiimpendulo zemibuzo nodliwano ndlebe, kwaye oko kwalwandisa ulwazi malunga nokubukulwa eluntwini lwendawo. Okunye okubalulekileyo phakathi kwezinto ezafunyaniswayo yaba kukuba amantombazana abukulwayo kubudlelwane nabanye babeziva ngathi banetyala, kwaye bafanele ukubukulwa. La mantombazana ayeziva engathi asehlazweni kwaye ayengazixabisanga. Le nto yenza ukuba angayixeli le mpatho, angafuni nokuba kuxoxwe ngayo. Ngoko ke imiqathango ebekelwe ukuxela lo mkhwa ayisebenzi. Kwaphinda kwafunyaniswa ukuba kukho ukungadibani phakathi kwamantombazana nabasebenzi malunga nempumelelo yemiqathango yokuwakhusela. Ngoko ke, ngokukhokelwa luphando lwengcingane nobungqina obufunyaniswe kuphando, le ngxelo yophando inika iingcebiso zokuseka umphakathi okhuthaza ukuphatheka kakuhle nangesidima komntu wonke. / Philosophy, Practical and Systematic Theology / M. Th. (Theological Ethics)