This study investigated changes in the content and favourability of South African racial stereotypes over the past fifty years, with van den Berghe’s (1962) study providing baseline data. The scope of the current investigation was expanded to include investigations of stereotype uniformity, differences between personal and cultural stereotypes, and the degree to which racial subtypes overlap with global racial categories. The findings reflected an interesting change in the descriptive language used by the respondent groups between the two studies. At the same time, many trends observed in the van den Berghe (1962) study have persisted today. Stereotypes appear to be at least as (if not more) negative now than in 1962, with the exception of ‘English whites’ and ‘city blacks’, which were described more favourably in the present study. A significant difference between cultural and personal stereotypes was found for the global racial categories (black, white, Indian, coloured), but not for the two subtype groups (English and Afrikaans white; city and rural black). Thus there was only partial evidence to support Devine and Elliot’s (1995) hypothesis, which proposes that cultural stereotypes may remain relatively stable over time while personal stereotypes may undergo revision. The rural black subtype was most evidently reflected in the global black category, whereas the white global category seemed to be more of an aggregate of the English and Afrikaans white subtypes. Through investigating stereotypes using various methods outlined in this thesis, it was possible to assess shifts in people’s perceptions in response to sociopolitical change in South Africa over the past 16 years.

This study begins with the assertion that gender-role stereotypes exist in society, and that these influence the way the members of society perceive themselves and others. These stereotypes consist of sex-typed personality traits, attitudes, interests and behaviours, and they vary to a greater or lesser extent according to the culture that they originate in. Just as ordinary members of society are influenced by these stereotypes, so too are researchers, although this is not something that is often readily admitted. A great deal of research has been undertaken on gender-roles in past years, but researchers have tended to re-use existing conceptualisations of gender without examining whether they are in fact salient for the culture or generation under study. This study begins with the premise that (in South Africa as much as anywhere) before truly accurate assessment of the distributions of gender roles in a culture can be initiated, the culturally specific content of its gender-roles must be discovered. This firstly involves the description of the culture's gender-role stereotypes. Such explication would hopefully also help researchers to avoid making biased interpretations as a result of the stereotypes. Secondly, the relationship between stereotypes and self-perceptions must be established to see if scales based on the former are valid for use on the latter. This study's aim was to begin to investigate these two areas in English and Xhosa students. 94 white English speaking, and 48 black Xhosa speaking undergraduate students responded to an open ended, and a Likert-type questionnaire on various traits, attitudes and behaviours, by rating each for the "typical" male and female as well as themselves. Descriptions of stereotypes and self-ratings were obtained from performing within culture t-tests, comparing ratings of typical males and females, and male and female self ratings. Data from the open ended questionnaires was used to fill out these descriptions, which were then compared across sexes and across cultures. Gender stereotyping proved to be salient in both cultures, and gender stereotypes of the two cultures shared some similarities but also had menaingful differences. In both cultures, stereotypes and self-descriptions paralleled one another in some areas, but also differed significantly. It was concluded that the same gender-role scale would not be equally valid for use in the two cuItures, and that scales based on stereotypes would not be altogether valid for assessing self-perceptions. Various issues and implications arising from the results are discussed critically, including the proposal for a redefinition of the terms "stereotype" and "culture" to suit South African society.

This treatise investigates the representation of career opportunities for young girls as portrayed in three English-medium newspapers published in the Nelson Mandela Bay in 2010.While there have been numerous researches on the representation of women in the media, studies on career opportunities for young girls have yet to be conducted. Previous studies have established that girls were socialized to occupy nurturing roles in society: through parents, schools and social institutions like churches were chief socialization instruments. The use of language and rhetoric in the media often reiterates this socialization. Due to the power of the media to influence perceptions, this research reflects on the messages obtained by readers of the publications. The research is important because it aims to identify the trends of representation of career and life opportunities for girls in: The Herald, the Weekend Post and La Femme newspapers. A pilot study of articles on women and young girls was completed; this was followed by a main study. A content analysis of articles only on women and girls was conducted; whilst articles on young boys and men were excluded from this research, as its main focus was on women. The theoretical frameworks applied were the theories of journalism and feminism to determine the nature of representation. While the media organisations operate solely as a business, whose interest is to make profit, they have the fundamental responsibility of promoting values, particularly in South Africa. Under the leadership of the ANC-led government, plans have been executed to promote a 50/50 representation in government. Also, the participation of women in the private sector has improved through the requirements of the policy of Black Economic Empowerment, which aims to redress the wrongs of the past. This project has established that although the world has embraced feminism and the equality of women and men, much still needs to be done to reinforce these ideals, especially in the socialization of children.

Thesis (PhD)--University of Stellenbosch, 2001. / ENGLISH ABSTRACT: This study explores the complex and contested processes of drawing boundaries and negotiating identities in the post-Apartheid South African context by analysing how residents in a new residential suburb of Cape Town are working to carve out a new position for themselves in a changing social order. Drawing on data gathered through participant observation, individual and focus group interviews, and household surveys between November 1998 and December 2000, the study examines how residents draw and negotiate boundaries in their search for stability, status, and community in a society characterised by social flux, uncertainty, ambiguity and contradiction. It explores the construction and shifting of identities believed to be embodied in those boundaries, at the levels of the individual, the household and the community. A range of everyday social and spatial practices - including streetscape design, its use and contestation, neighbourliness and sociality, .household livelihoods and strategies, home maintenance and improvements - are shown to reveal residents' own conceptualisations of boundaries, their practical significance and symbolic power, as well as their permeability and transgression. The marking and maintenance of boundaries convey how social relationships, practices and power in the suburb are structured and continually negotiated. By analysing these actions and responses, the study illustrates some of the ways in which recent changes in South African society have unsettled the relationship between class, race and space to construct new boundaries and shape new identities. The fmdings suggest that although social differentiation among the residents is increasingly being restructured around class, race remains a salient variable in residents' constructions of themselves and each other. Ethnic-religious prejudice is also shown to influence local conflict and constructions of community. The study draws out four discourses through which residents contemplate and formulate circumstances and processes in their neighbourhood. The first emphasises racial integration, the second middle class suburban living, the third safety from crime, the fourth distrust and disorder. The discourses are significant, not only in their practical manifestation in everyday interaction but also because they suggest some of the ways in which connections and disconnections with the past, with (he old identities and the old affiliations, are managed in a new, post-Apartheid South Africa. / AFRIKAANSE OPSOMMING: Hierdie studie verken die komplekse en betwiste prosesse van die trek van grense en die onderhandeling van identiteite in die Suid-Afrikaanse post-Apartheid konteks, deur te analiseer hoe inwoners in 'n nuwe Kaapstadse residensiële voorstad te werk gaan om 'n nuwe posisie in 'n veranderende sosiale orde vir hulself daar te stel. Op grond van data bekom deur deelnemende observasie, onderhoude met indiwidue en fokusgroepe, en opnames in huishoudings tussen November 1998 en Desember 2000, ondersoek die studie hoe inwoners grense trek en onderhandel in hulle soeke na stabiliteit, status, en gemeenskap in 'n samelewing gekenmerk deur sosiale vloeibaarheid, onsekerheid, dubbelsinnigheid en teenstrydigheid. Dit verken die konstruksie en die verskuiwing van identiteite wat gesien word as dat dit binne hierdie grense tuis hoort, op die vlakke van die indiwidu, die huishouding en die gemeenskap. 'n Reeks alledaagse sosiale en ruimtelike praktyke - insluitende omgewingsbeplanning, die benutting en betwisting daarvan, buurskap en gemeenskapsin, huishoudelike bestaansmiddele en strategieë, huisonderhoud en verbeterings - toon inwoners se eie voorstellings van grense, hulle praktiese betekenis en simboliese invloed, sowel as hulle deurdringbaarheid en oorskryding. Die afbakening en handhawing van grense deel mee hoe sosiale verhoudings, praktyke en mag in die voorstad gestruktureer en voortdurend onderhandel word. Deur hierdie optredes en reaksies illustreer die studie sommige van die wyses waarop onlangse veranderings in die Suid-Afrikaanse samelewing die verhouding tussen klas, ras en ruimte beïnvloed het om nuwe grense te konstrueer en nuwe identiteite te vorm. Die bevindings suggereer dat, hoewel sosiale differensiasie tussen die inwoners toenemend geherstruktureer word wat klas betref, ras 'n duidelik waarneembare onderliggende veranderlike in inwoners se siening van hulleself en mekaar bly. Etniesgodsdienstige vooroordeel word ook getoon 'n invloed op plaaslike konflikte en die konstruksie van gemeenskappe te wees. Die studie onthul vier diskoerse waardeur inwoners omstandighede en prosesse in hulle omgewing bedink en te kenne gee. Die eerste beklemtoon rasse-integrasie, die tweede voorstedelike middelklas lewenswyse, die derde misdaadsbeveiliging, die vierde wantroue en wanorde. Die diskoerse is betekenisvol, nie slegs in hulle praktiese manifestering in die daaglikse omgang nie, maar ook aangesien hulle sommige van die wyses waarop koppelings en ontkoppelings met die verlede, en sy ou identiteite en ou affiliasies, in 'n nuwe, post-Apartheid, Suid-Afrika hanteer word, suggereer.

Thesis (MA)--Stellenbosch University, 2015 / ENGLISH ABSTRACT : Intergroup contact has proven to be one of the most effective ways to reduce prejudice and improve attitudes towards an outgroup (e.g., Allport, 1954; Pettigrew & Tropp, 2006). The present study investigated the extent to which positive intergroup contact (namely cross-group friendships) with coloured South African students are associated with positive attitudes towards not only coloured South Africans in general (the primary outgroup), but also towards black (African) South Africans in general (a secondary outgroup). As such, the present study focused on testing the secondary transfer effect of intergroup contact (Lolliot et al., 2013; Pettigrew, 2009). A quantitative, cross-sectional design was used to explore the secondary transfer effect of intergroup contact via the processes of empathy and attitude generalisation. Data were collected amongst white South African students at Stellenbosch University (N = 551), via an electronic survey. The findings from the present study show that cross-group friendships with coloured South African students (primary outgroup) positively and significantly predicted more positive attitudes towards coloured South Africans in general, and that these effects generalised towards black (African) South Africans in general (secondary outgroup), after controlling for general contact with this secondary outgroup. These findings support the secondary transfer effect of contact. Moreover, the results show that the secondary transfer effect occurs via the processes of empathy and attitude generalisation. This research contributes to the relatively sparse body of literature exploring the secondary transfer effect and the underlying processes mediating this effect. Knowing how positive attitudes generalise from one outgroup to other outgroups could offer practical means for shaping intergroup contact interventions that aim to reduce prejudice and improve intergroup relations, especially in the post-conflict South African context. / AFRIKAANSE OPSOMMING : Daar is bewys dat intergroep kontak een van die doeltreffendste maniere is om vooroordeel te verminder en houdings teenoor 'n uitgroep te verbeter (b.v., Allport, 1954; Pettigrew & Tropp, 2006). Die huidige studie ondersoek tot watter mate positiewe intergroep kontak (naamlik kruis-groep vriendskappe) met bruin/kleurling Suid-Afrikaanse studente verband hou met positiewe houdings nie net teenoor bruin/kleurling Suid-Afrikaners oor die algemeen nie (die primêre uitgroep), maar ook teenoor swart Suid-Afrikaners in die algemeen (‘n sekondêre uitgroep). Na aanleiding hiervan fokus die huidige studie om die sekondêre oordrag effek van intergroep kontak te toets (Lolliot et al., 2013; Pettigrew, 2009). 'n Kwantitatiewe, deursnee-ontwerp was gebruik om die sekondêre oordrag effek van intergroep kontak te verken, via die prosesse van empatie- en houding-veralgemening. Die data was onder wit Suid-Afrikaanse studente by Stellenbosch Universiteit (N = 551) ingesamel deur middel van ‘n elektroniese vraelys. Die bevindinge van die huidige studie toon dat kruis-groep vriendskappe met bruin/kleurling Suid-Afrikaanse studente (primêre uitgroep) positief en beduidend meer positiewe houdings teenoor bruin/kleurling Suid-Afrikaners in die algemeen voorspel en dat hierdie effekte veralgemeen na swart Suid-Afrikaners in die algemeen (sekondêre uitgroep) nadat daar kontrole gehou is oor die algemene kontak met hierdie sekondêre uitgroep. Hierdie bevindinge ondersteun die sekondêre oordrag effek van intergroep kontak. Die bevindinge bewys ook dat die sekondêre oordrag effek plaasvind deur die prosesse van empatie- en houding-veralgemening. Hierdie navorsing dra by tot die relatief yl beskikbare literatuur wat die sekondêre oordrag effek ondersoek, asook die onderliggende prosesse wat hierdie effek bemiddel. Die wete hoe positiewe houdings van een uitgroep na ander uitgroepe veralgemeen, kan prakties aangewend word tot intergroep kontak intervensies wat poog om vooroordeel te verminder en tussengroep-verhoudings te verbeter, veral in die post-konflik Suid-Afrikaanse konteks.

Thesis (MA)--Stellenbosch University, 2015 / ENGLISH ABSTRACT : The contact hypothesis (Allport, 1954) provides an established theoretical framework for pursuing positive intergroup relationships (Hewstone & Swart, 2011; Pettigrew & Tropp, 2006) and stipulates certain optimal conditions under which contact reduces prejudice. The secondary transfer effect of contact describes a process whereby attitudes towards outgroups not encountered in the original intergroup encounter might also be improved (Pettigrew, 2009; Pettigrew & Tropp, 2006). A three-wave longitudinal experimental study amongst white South African students at Stellenbosch University (N = 58) was undertaken, using two experimental groups (direct and extended) and a control group. The present study investigated whether direct and extended contact with a black (African) confederate would not only improve attitudes towards black (African) South Africans in general, but also improve attitudes towards Indian South Africans, not involved in the contact situation (i.e., the secondary transfer effect). Findings show that the experimentally manipulated contact reduced intergroup anxiety (from baseline levels measured one week earlier) towards black (African) South Africans. These effects were, however, non-significant, and suggest the present study may have been under-powered. Moreover, the findings showed that experimentally manipulated contact significantly improved outgroup attitudes and outgroup trust (from baseline levels measured one week earlier) towards black (African) South Africans in the direct contact condition, as well as the extended contact condition (outgroup attitudes only). Finally, the present study found significant evidence for the operation of the secondary transfer effect via attitude generalisation. Positive intergroup contact with the black (African) South African confederate predicted a significant change in outgroup attitudes towards black (African) South Africans in general from Time 1 (baseline) to Time 2 (post-task), which in turn predicted more positive attitudes towards Indian South Africans in general at Time 2, controlling for prior quantity and quality of contact with Indian South Africans. The secondary transfer effect was not observed for outgroup trust. The present study contributes to the existing literature on the secondary transfer effect and replicates international findings within the South African context. / AFRIKAANSE OPSOMMING : Die kontak hipotese (Allport, 1954) bied ʼn gevestigde teoretiese raamwerk vir die voortsetting van positiewe intergroep verhoudings (Hewstone & Swart, 2011; Pettigrew & Tropp, 2006) en bepaal sekere optimale toestande waaronder kontak vooroordeel verminder. Die sekondȇre oordrag effek van kontak beskryf ʼn proses waardeur houdings teenoor buitegroepe wat nie gedurende die oorspronklike intergroep kontak teёgekom is nie, ook verbeter word (Pettigrew, 2009; Pettigrew & Tropp, 2006). ʼn Drie-golf longitudinale eksperimentele studie onder wit Suid-Afrikaanse studente verbonde aan die Universiteit van Stellenbosch (N = 58) is onderneem, met behulp van twee eksperimentele groepe (direkte en uitgebreide) en ʼn kontrole groep (N = 16). Die huidige studie het ondersoek of direkte en uitgebreide kontak met ʼn swart (Afrikaan) Suid-Afrikaner nie net houdings teenoor swart (Afrikaan) Suid-Afrikaners in die algemeen verbeter nie, maar ook houdings teenoor Indiёr Suid-Afrikaners, wie nie by die oorspronklike kontak situasie betrokke was nie ook verbeter (d.w.s. die sekondȇre oordrag effek). Resultate toon dat die eksperimenteel gemanipuleerde kontak intergroep angs teenoor swart (Afrikaan) Suid-Afrikaners verminder (vanaf basislyn vlakke gemeet een week tevore). Hierdie effek is egter nie beduidend nie, moontlik omdat die statistiese kragdoeltreffendheid van die studie onvoldoende was. Die resultate toon verder dat eksperimenteel gemanipuleerde kontak buitegroep houdings en buitegroep vertroue (vanaf basislyn vlakke gemeet een week tevore) teenoor swart (Afrikaan) Suid-Afrikaners beduidend verbeter in die direkte kontak groep, sowel as die uitgebreide kontak groep (slegs vir buitegroep houdings). Ten slotte, die huidige studie het beduidende bewyse gevind vir die werking van die sekondȇre oordrag effek via houding veralgemening. Positiewe intergroep kontak met die swart (Afrikaan) Suid-Afrikaner voorspel ʼn beduidende verbetering in die buitegroep houding teenoor swart (Afrikaan) Suid-Afrikaners in die algemeen van Tyd 1 (basislyn) tot Tyd 2 (na die eksperimentele manipulasie), wat op sy beurt meer positiewe houdings teenoor Indiёr Suid-Afrikaners in die algemeen teen Tyd 2 voorspel, nadat daar vir beide kwaliteit en kwantiteit van vorige kontak met Indiёr Suid-Afrikaners beheer is. Die sekondȇre oordrag effek is nie vir buitegroep vertroue waargeneem nie. Die huidige studie dra by tot die bestaande literatuur oor die sekondȇre effek van kontak en ondersteun soortgelyke internasionale bevindinge binne die Suid-Afrikaanse konteks. Stellenbosch University.

This study explores, through digital storytelling, the experiences of HIV- and AIDS-related stigma of rural community secondary school learners. HIV- and AIDS-related stigma is seen as an impediment to a proficient response to HIV and AIDS in communities, also rural communities, and requires addressing. The rural community in which the research is undertaken is particularly hard hit by HIV and AIDS. Learners’ experiences of HIV- and AIDS related stigma could therefore inform how school and community could engage with HIV- and AIDS-related stigma and how they could address it in a constructive way. The study attempts to respond to two research questions: What can digital storytelling reveal about secondary school learners’ experiences of HIV- and AIDS-related stigma in schools in a rural community? How can digital storytelling enable secondary school learners in school in a rural community to take action to address stigma? This qualitative study is positioned within a critical paradigm, and employs a community-based participatory research strategy. Twelve Grade 8 and 9 male and female learners aged 15 to 18 years, from two secondary schools in rural Vulindlela district of KwaZulu-Natal, South Africa, who experienced, witnessed or heard about HIV- and AIDS-related stigma participated. Digital storytelling, a visual participatory method, was used to generate the data, and this was complemented by group discussion and written pieces completed by the participants in reflection sessions. The thematic analysis of the data made use of participatory analysis: the analysis of the digital stories was done by the participants while the overarching analysis was done by the researcher. This study, located in the field of the Psychology of Education, is informed by the theoretical framework of symbolic interactionism. In terms of the experienced stigma, it was found that living with HIV and AIDS and the related stigma is perceived as a ‘hardship’. The stigma is experienced on many levels: in the family, at school, and from friends and members of the community. It has an impact on the individual on an intrapersonal and interpersonal level. The young person is caught up in a vicious cycle of silent suffering since there are no reliable and trustworthy people with whom he or she can share these challenges. Some so-called traditional beliefs and customs such as not talking about sex, and practices like virginity testing, also fuel HIV- and AIDS-related stigma. The use of derogatory terms and the severe criticism of early sexual debut along with the gossiping which is used to spread the stigmatising statements further complicate the hardship experienced by young people. Digital storytelling was found to not only enable the learners’ voices to be heard but also to enable their taking charge of the stigma and thus create the space for critical participation in this research. The implications for the study are that the pervasive stigma that young people experience should be addressed at every level of the community. The stakeholders such as the families, school, educators, the King (Inkosi) and Chiefs (Indunas) of the area, relevant departments with that of Education taking the lead, must work hand-in-hand with the affected young people. Such collaboration may allow for the identification of the problem, for reflection on it, and also for the addressing of it. HIV- and AIDS-related stigma, while it has changed since the emergence of HIV, still is an issue that many HIV-positive individuals have to contend with. This stigma is, however, contextual and how the individual is stigmatised fits in with the language, meaning and thought that a community constructs around stigma. While digital storytelling enables the uncovering of particular stories of stigma that learners experience in the context of a school in a rural community, the digital storytelling in and of itself enables a change in the language, meaning and thought around stigma in its drawing on the specifics of the stigma as experienced in the community. Also, digital storytelling is about sharing stories about, and experiences of HIV- and AIDS-related stigma and how these stories can be used as part of the solution. If such stories can be told, people can spread them just as gossip is spread, but in this case such spreading would work towards positive social change. I claim that in order to confront the challenges raised by the perpetuation of stigma, efforts must involve the communities and must tap into their own experiences of perpetuating or enduring stigmatisation. Suggestions by the very same people from the community who are at the front line of perpetuating and /or suffering the stigma must be considered. This may also become one way of instantly communicating the research findings back to the community involved in the research. Using digital storytelling can ensure getting self-tailored, contextual, specific views on how HIV- and AIDS-related stigma is experienced but also how it could be addressed.

Besides constituting major obstacle to effectively addressing HIV/AIDS, Stigma has remained among the least understood experiences of PLWHA. Limited knowledge and understanding of HIV/AIDS related S&D has very much contributed to poor implementation and in most cases failure of HIV intervention programmes at national, regional and international levels. Sociological analysis of Stigma in PLWHA lends verifiable insight into the nature, extent and comprehensiveness of HIV/AIDS related Stigma. With 129 participants from Gauteng regions of Ekurhuleni, Sedibeng and West Rand, the study confirms that Stigma and Discrimination (S&D) still thrives, quantifying its magnitude, implications and impacts in the lives of the HIV infected. Inter alia, the findings showcase the complex matrix analysis of emotion and behaviour associated with HIV/AIDS related S&D. Finally, the study offered a comprehensive recommendation on how to address HIV/AIDS related S&D at individual/family, institutional/community and government levels. / Sociology / M.A. (Social Behaviour Studies in HIV/AIDS)

This exploratory study set out to uncover views from the Occupy Movement’s Johannesburg leg. The Occupy Movement arose in late 2011, aiming to occupy public space and challenge conventional economics, politics, and governance. Data were collected by means of an online survey amongst 39 ‘core’ members of the group. The study took up a mixed methods approach underpinned by critical realism. Basic descriptive statistics and cross tabulations were used to analyse 6 closed-ended survey items in a quantitative fashion; thereafter, 4 open-ended items were qualitatively examined by delineating responses into discursive themes based on response content and positions taken up by respondents in their claims and statements. Finally, a cluster analysis was performed in order to cluster or profile significant groups that emerged from the data based on demographics, selection of closed-ended items, and quantitatively transformed response content to qualitatively examined open-ended items. It was found that the sample mirrored the demographics present in foreign movements as it was primarily male (61.5%), white (87.2%), highly educated (51.4% holding a bachelor’s degree or higher) and young (74.4% in the 21 to 40 age range). Furthermore, it was found that within a group that stood against various macro-level social systems, confidence in all social institutions was extremely low, in particular for big corporations, national government, and political parties. This sample was highly comparable to a representative South African sample as regards their views on the causes of social division; the factors that were seen as most socially divisive (in descending order) were: (1) socio-economic status; (2) race; (3) politics; (4) cultural differences; (5) language; (6) religion; (7) AIDS/disease. Qualitatively, the first item asked whether or not they believed that their movement lacked focus. Upon analysis it was found that four distinct themes existed in response: (1) duality (those revealing support for the movement but disdain for its processes); (2) aggressive justification (vehement justification and defense of the Occupy stance); (3) denial (lacking full knowledge of Occupy processes but ardently defending them while moving away from the difficult questions); (4) straddling the fence (vague and contradictory positions). Members responded to the question of whether their movement differed from foreign movements by stating that it did, based primarily on local socio-historical, economic, and contemporary issues peculiar to South Africa – these members sought a special place for their movement and acted in contradiction to the global Occupy stances; others said no and based this on appeals to homogeneity of cause, global concerns, and an Occupy solidarity. When asked why they, personally, were motivated to engage with the movement, the sample maintained either: (1) the unfair world argument (a strong theme in which perceived ‘systemic unfairness’ proved motivation enough); (2) socialist argument (a string of socialist-based positions connected to classic socialist disdain for the creation of capital, accruing of personal wealth, estrangement of labourers from produce etc.); (3) personal plight argument (exclusively personal standpoints appealing to individual socio-economic woes). Finally, pressure was placed upon the Occupy protestors to reveal what their ideal, utopian society would look like, given the option. The sample called for: (1) orthodox anarchy (stark calls for 4 absolute anarchy); (2) anarchic socialism (marrying socialism and anarchy – less extreme than anarchy, more equal than capitalism, incorporating multiple freedoms and backed by orthodox socialist rhetoric); (3) advancing through decentralized civil society (no clear ideology, rather providing a special place for civil society with few central power structures; driving forth through family and community); (4) fundamental equality and freedom (emphasis of final desires over process and ideology with a belief that society does not require strict regulation, it rather holds its own ‘homeostatic’ capabilities). The hierarchical cluster analysis for this study found 4 distinct clusters; each cluster was defined by a generally homogeneous set of responses and demographics. Significantly, cluster 3 included 50% of the cases analysed (50% of the sample) and uncovered a common profile (homogeneous demographics, vastly similar stances on sources of social division, similarity in terms of confidence in social institutions, and agreement on the rationale and motivation to be personally involvement in Occupy). Cluster 4 consisted of so-called outliers. / Psychology / M. A.( Psychology with specialisation in Research Consultation)

During the past few decades there has been a breakdown in the commitment to long term relationships, with no fault divorce laws making it easier for couples to obtain a divorce resulting in increase in divorce rates. Research has shown that in acrimonious divorces with high levels of conflict children often get caught in the middle of their parents’ enduring battles. These children are often prevented from or encouraged not to have contact with their non residential parent. The term parental alienation is used to describe this phenomenon. A qualitative study focusing on the personal experiences of South African fathers who seem to be victims of parental alienation, will be examined and discussed from the perspective of systems theory. / Psychology / M.A. ( Psychology)