Mysticism can be examined from various viewpoints: historical, theological, sociological, and psychological. This study primarily examines the philosophical status and implications of mysticism, an issue investigated many times, particularly over the last four decades. Walter T. Stace's work in the early sixties is regarded as a hallmark in the field. The topics covered in this thesis are epistemological, metaphysical and religio-ethical and deal with mystical knowledge, its object, and its method. The characteristics of mystical knowledge, its objectivity or subjectivity, its object/s, its logical status, the way/s it is presented in the language, and its method/s of acquisition are investigated. This study is primarily epistemological, since the central issue is the status of mystical awareness in human knowledge. / Since this is a philosophical reflection on mystical experience, the primary sources are mystical writings, mainly from Christian classical mystics, and philosophical writings about mysticism, mainly from twentieth-century Western philosophers. Again since it is a 'philosophical reflection' on 'mystical experience,' this study employs two methods: a historical survey of mystics' ideas, and philosophical reflection on mystics' reports or analysis of contents of mystical text. Since the focus of the study is Stace's account of mysticism, his ideas will be examined in detail. Reference to other mystics and philosophers will be primarily for elaboration, comparison and criticism of Stace's analysis. Instead of merely criticizing Stace's arguments and convictions, this study also offers an alternative account and presents a consistent philosophical analysis of mysticism.

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