In 896 Pope Stephen VI put the corpse of his predecessor, Pope Formosus, on trial in a Church synod in Rome, known since as the Cadaver Synod. The pontificate and the ordinations of Formosus were annulled and he was reburied in a pilgrims' cemetery from which his body was quickly removed and thrown into the Tiber. It still is generally assumed that Formosus was tried as revenge for his having betrayed Lambert of Spoleto by inviting Arnulf of Carinthia to become emperor, and that Pope Stephen VI was carrying out the wishes of Lambert and his mother. This dissertation, by examining the entire career of Formosus as well as the manuscript evidence for the Cadaver Synod and the 898 Synod of Ravenna, which overturned it, will present a new view of what happened in this neglected period of European history. In so doing, it has reached very different conclusions about the trial and its purpose.

This thesis intends to prove that Stephen V. Ash’s model of occupation from his work, When the Yankees Came: Conflict and Chaos in the Occupied South, is applicable to St. Augustine’s occupation experience in the Civil War. Three overarching themes in Ash’s work are consistent with Civil War St. Augustine. First, that Union policy of conciliation towards southern civilians was abandoned after the first few months of occupation due to both nonviolent and violent resistance from those civilians. Second, that Ash’s “zones of occupation” of the occupied South, being garrisoned towns, no-man’s-land, and the Confederate frontier apply to St. Augustine and the surrounding countryside. Finally, Ash’s assertions that the southern community was changed by the war and Union occupation, is reflected in the massive demographic shifts that rocked St. Augustine from 1862 to 1865. This thesis will show that all three of Ash’s themes apply to St. Augustine’s Civil War occupation experience and confirms the author’s generalizations about life in the occupied South.