Family owned businesses strive to not only be successful as measured by profit, market position, and other determinants used to gauge businesses success, but they also strive in the continuity of transitioning management and ownership from one generation to the next. This study explores the experiences of second generation successors with the succession process and how those experiences may influence their approach to planning the next generation succession. A qualitative case study approach was followed, using data collected from twelve second generation family business owners. This research examined the succession experiences of these owners in the areas of succession planning, successor development, individual learning, and the culture of stewardship. A contribution to the body of knowledge is made by developing these areas. This research addresses a gap in the literature where no research existed which specifically focused on second generation experiences. A contribution to practice is made by outlining how these areas influenced second generation family business owners as they contemplate approaches to future succession. This research identifies possible areas for future research.

Temperate grasslands and the biodiversity they sustain are becoming increasingly imperilled. Habitat loss and degradation are considered primary causes of grassland species declines. Since livestock production is a dominant use of remaining temperate grassland, livestock producers and the grazing management decisions they make play a vital role in the recovery of grassland species. In this thesis, I examined social and ecological factors that drive habitat management and abundance of prairie wildlife species so as to contribute to conservation planning for prairie species at risk and their habitat. I focused on grassland songbirds because, of all prairie wildlife species, grassland birds have undergone some of the most dramatic declines in recent years. I employed an interdisciplinary approach, using theory and methodology from ornithology, rangeland management and the human dimension of conservation biology to achieve three objectives: i) to determine the extent to which indices of rangeland health explained variation in grassland songbird abundance for ten grassland bird species, including three species currently listed under Canada’s Species at Risk Act: Sprague’s pipit, McCown’s longspur and Chestnut-collared longspur; ii) to describe livestock producer characteristics, summarize producer awareness of and attitudes towards species at risk and the Canadian Species at Risk Act and evaluate how characteristics, awareness and attitudes affect producer willingness to engage in voluntary stewardship actions that support species at risk conservation; and iii) to explore relationships between select social and ecological factors and bird abundance for the three aforementioned grassland bird species at risk to elucidate novel pathways for achieving their conservation. I address the first objective in Chapter 2, where I identify the rangeland health index as a poor predictor of bird abundance and vegetation structure variables, such as litter and vegetation volume, as strong predictors of bird abundance. These findings make a case for further refining the rangeland health index as a tool for biodiversity assessment. In Chapter 3 I achieve the second objective and summarize producer characteristics, awareness and attitudes towards species. I also identify awareness, attitudes and rangeland management learning approach as important to producer willingness to support species at risk recovery. I accomplish the third objective in Chapter 4, where I present results of a structural equation model that upholds bird-habitat relationships identified in Chapter 2 and distinguishes management jurisdiction, size of land holdings and attitudes as important social factors to consider in conservation planning. Chapters 2 and 3 contribute to theory and methodology related to the ecological and social dimensions of grassland bird conservation, respectively. Chapter 4 demonstrates how structural equation models can be used to integrate social and ecological factors, and thereby inform habitat conservation and management. Both social and ecological data presented in this thesis make valuable contributions to producer engagement and habitat management aspects of conservation planning efforts for species at risk in the Milk River watershed of southwestern Saskatchewan. Overall, my findings point to the importance of a joint effort by regional private and public managers to use livestock grazing to create a mosaic of vegetation structure and habitat conditions suitable for the grassland bird community as a whole. This thesis provides a methodological approach that draws on and integrates social and ecological data, methods and concepts, thereby demonstrating how to conduct interdisciplinary research for biological conservation.

The thesis sets out to consider the role of the Christian Church in the context of the emergent ecological crisis. The essential context for such a study is twofold. First, within the Australian Church there is clearly a dominant emphasis on an anthropocentric mission strategy, and consequently it will be argued that such a position is inadequate. Second, it will be argued that it can almost be taken as a “given” that the ecological or environmental crisis facing life on planet Earth is immediate and critical, and covers a range of well-documented categories – global warming, extreme weather events, degradation of the soil, and other factors. The loss of bio-diversity is gathering pace, while the threat to iconic features such as the Great Barrier Reef is very real. Even just from a pragmatic or humanitarian point of view, it seems important for the Christian Church to be part of a global response. From that background the thesis proceeds in three essential stages. The first issue is the identification of a sound ecological theology, or ecotheology. From the background of a large and increasing volume of literature, a range of both human-centred and eco-friendly theological positions is considered, concluding with an argument in favour of theistic biocentrism, but acknowledging that a responsible Christian environmental response may emerge from other theological positions. Thus, the thesis proposes that in addition to the scientific evidence, there is a compelling theological argument for Christian action in caring for the environment as God’s creation, and this represents a clear rationale for eco-mission. In the second part, the issue that is considered is the range of existing theologies of mission. This literature has tended to be strongly anthropocentric and very weak in the ecological area; however, there is an increasing volume of literature demonstrating a shift in emphasis towards an enhanced awareness of an ecological dimension, and in identifying that trend the thesis seeks to develop an eco-mission theology. However, there is still a perception in many congregations and denominations that ecology is not really part of the Church’s agenda. While practical action guidance models are not common, this thesis aims to challenge such a perception, and to change the culture of apathy and non-involvement in building on a foundation of ecotheology and a theology of eco-mission. Third, the thesis then explores the range and extent of Christian eco-mission, beginning with a study of how that is practised in England, and continuing with a comparative study of emerging eco-mission activity in Australia. Thus, it addresses the fundamental question as to why Christian denominations (and, by implication, local congregations) are not more actively involved in ecological mission, and explore possibilities for that position to be changed. The thesis is set within a practical theology paradigm, and employs a qualitative methodology. This involves a series of interviews supplemented by written comments and personal observations, from which dominant themes will be drawn and analysed. Thus the thesis is designed to help the Christian community to understand the seriousness of the situation as well as the biblical and theological rationale for appropriate action in “the greening of mission” and the establishment of an Australian eco-church model. In grasping the ecological aspects of its divine charter in caring for God’s creation, the Church may operate with greater confidence alongside other concerned people and groups in the community.

The thesis sets out to consider the role of the Christian Church in the context of the emergent ecological crisis. The essential context for such a study is twofold. First, within the Australian Church there is clearly a dominant emphasis on an anthropocentric mission strategy, and consequently it will be argued that such a position is inadequate. Second, it will be argued that it can almost be taken as a “given” that the ecological or environmental crisis facing life on planet Earth is immediate and critical, and covers a range of well-documented categories – global warming, extreme weather events, degradation of the soil, and other factors. The loss of bio-diversity is gathering pace, while the threat to iconic features such as the Great Barrier Reef is very real. Even just from a pragmatic or humanitarian point of view, it seems important for the Christian Church to be part of a global response. From that background the thesis proceeds in three essential stages. The first issue is the identification of a sound ecological theology, or ecotheology. From the background of a large and increasing volume of literature, a range of both human-centred and eco-friendly theological positions is considered, concluding with an argument in favour of theistic biocentrism, but acknowledging that a responsible Christian environmental response may emerge from other theological positions. Thus, the thesis proposes that in addition to the scientific evidence, there is a compelling theological argument for Christian action in caring for the environment as God’s creation, and this represents a clear rationale for eco-mission. In the second part, the issue that is considered is the range of existing theologies of mission. This literature has tended to be strongly anthropocentric and very weak in the ecological area; however, there is an increasing volume of literature demonstrating a shift in emphasis towards an enhanced awareness of an ecological dimension, and in identifying that trend the thesis seeks to develop an eco-mission theology. However, there is still a perception in many congregations and denominations that ecology is not really part of the Church’s agenda. While practical action guidance models are not common, this thesis aims to challenge such a perception, and to change the culture of apathy and non-involvement in building on a foundation of ecotheology and a theology of eco-mission. Third, the thesis then explores the range and extent of Christian eco-mission, beginning with a study of how that is practised in England, and continuing with a comparative study of emerging eco-mission activity in Australia. Thus, it addresses the fundamental question as to why Christian denominations (and, by implication, local congregations) are not more actively involved in ecological mission, and explore possibilities for that position to be changed. The thesis is set within a practical theology paradigm, and employs a qualitative methodology. This involves a series of interviews supplemented by written comments and personal observations, from which dominant themes will be drawn and analysed. Thus the thesis is designed to help the Christian community to understand the seriousness of the situation as well as the biblical and theological rationale for appropriate action in “the greening of mission” and the establishment of an Australian eco-church model. In grasping the ecological aspects of its divine charter in caring for God’s creation, the Church may operate with greater confidence alongside other concerned people and groups in the community.

Thesis (D. Min.)--Westminster Theological Seminary, Philadelphia, 1997. / Includes bibliographical references (leaves 192-200).

Thesis (D. Min.)--Midwestern Baptist Theological Seminary, 2006. / "December 1, 2006" Includes bibliographical references (l. 213-217 )

Thesis (D. Min.)--Midwestern Baptist Theological Seminary, 2006. / Abstract. Includes bibliographical references (leaves 213-217 )

Thesis (D. Min.)--Emmanuel School of Religion, 2006. / Abstract and vita. Includes bibliographical references (leaves 221-227).

Thesis (D. Min.)--Midwestern Baptist Theological Seminary, 2000. / Includes bibliographical references (leaves 159-165).

Thesis (D. Min.)--Trinity Evangelical Divinity School, 1995. / Abstract. Includes bibliographical references (leaves 146-148).