Master of Arts / Department of Sociology, Anthropology, and Social Work / Lisa Melander / This study examines the lived experiences of the members of the Westboro Baptist Church, a small church based in Topeka, KS and known for engaging in extensive protesting, from the perspective of stigmatization and the subcultural identity theory of religious persistence. Semi-structured interviews were conducted with members of the congregation, exploring issues of how they perceive themselves to exist in relation to broader American society. A qualitative analysis of the interviews revealed three main themes: religion as a guiding framework, members’ relationships with others, and stigma and stigma management. Members of the Westboro Baptist Church see the world through a core Biblical framework of understanding that influences both how they relate to and disengage from interactions with others and the ways in which they negotiate stigma in these interactions. This research contributes to the body of research on stigma and stigma management as well as adds theoretically to the subcultural identity theory of religion.

The number of leisure and working RVers roaming America?s highways, now conservatively estimated at over eight million, continues to increase (Curtin 2001; Sommer 2003). In spite of their growing presence and unique lifestyle, these populations remain sociologically understudied. This exploratory case study of two distinctly different RV parks is a small but significant step toward filling that research gap. At both RV parks I found a diverse population of individualists who value self-contained travel, freedom, relaxation, and sociality. In spite of sharing a collective, subcultural lifestyle, they differed along multiple axes. Marked differences separate RVers into three broad groups (full-timers, long-termers, and vacationers) and into multiple subgroups within those categories. I analyzed triangulated data sources using a theoretical lens that combines subcultural and boundary work theories. I concluded that full-time and long-term RVers practice boundary work and form subcultural identities based, primarily, on levels of commitment and divergent RVing practices.

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