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Socio-economic assessment of starter packs in poverty alleviation at Makhado Local MunicipalityMaluleke, Magezi Daniel 08 1900 (has links)
MSCAGR / Department of Agricultural Economics and Agribusiness / See the attached abstract below
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The response of African religion to poverty, with specific reference to the Umzimkhulu MunicipalityManci, Thembayona Paulus Emmanuel 28 February 2005 (has links)
"The Response of African Religion to Poverty with specific reference to the Umzimkhulu Municipality" is a particular effort of the wider world that researches the ways and means for combating the scourge of poverty in society aiming at securing a better future for the future generations.
In as much as African traditional religion is part of the culture, tradition and custom of its tenants, and as such aims at the wellbeing of its tenants, it is able to offer a response to poverty. It teaches about the importance of the values of community, meaningful and life-affirming relationships and the value of ubuntu. All these clamour for extended sharing and extended participation which are essential if society will continue to exist.
African traditional religion maintains an ethic that says: `Real poverty results from the
blockage of the vital links'. Celebrating economic achievements in food must be preceded by the celebration of people. `Batho pele': is the contemporary Democratic South Africa's slogan that suggests putting people in the center of life. It does not only call us to serve the poor, but also to allow them to champion the courses of the kind of service they desire.
African traditional religion teaches that, together with the other institutions that govern the lives of people, religion and politics should have among other things a concern about production and distribution of the resources, hence the claim: `Food is also politics'. In their dealing with the problem of poverty, religion, politics and other social institutions ought to dedicate a special place to instilling positive attitudes towards the concept of work among their tenants. In this way the slogan `Batho pele' or people first, does not merely mean waiting to be served, but it also means that every body to the best of their ability ought to be doing something towards the production of the items of service.
The inclusiveness of African religion in terms of what it calls `community' cautions society about the importance of the other beings in its consideration of poverty alleviation. Our economic wellbeing depends mostly on our attitude towards the other non-personal neighbours, prominent among which is our common abode, the earth, the land. / Religious Studies & Arabic / D.Th. (Religious Studies)
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The response of African religion to poverty, with specific reference to the Umzimkhulu MunicipalityManci, Thembayona Paulus Emmanuel 28 February 2005 (has links)
"The Response of African Religion to Poverty with specific reference to the Umzimkhulu Municipality" is a particular effort of the wider world that researches the ways and means for combating the scourge of poverty in society aiming at securing a better future for the future generations.
In as much as African traditional religion is part of the culture, tradition and custom of its tenants, and as such aims at the wellbeing of its tenants, it is able to offer a response to poverty. It teaches about the importance of the values of community, meaningful and life-affirming relationships and the value of ubuntu. All these clamour for extended sharing and extended participation which are essential if society will continue to exist.
African traditional religion maintains an ethic that says: `Real poverty results from the
blockage of the vital links'. Celebrating economic achievements in food must be preceded by the celebration of people. `Batho pele': is the contemporary Democratic South Africa's slogan that suggests putting people in the center of life. It does not only call us to serve the poor, but also to allow them to champion the courses of the kind of service they desire.
African traditional religion teaches that, together with the other institutions that govern the lives of people, religion and politics should have among other things a concern about production and distribution of the resources, hence the claim: `Food is also politics'. In their dealing with the problem of poverty, religion, politics and other social institutions ought to dedicate a special place to instilling positive attitudes towards the concept of work among their tenants. In this way the slogan `Batho pele' or people first, does not merely mean waiting to be served, but it also means that every body to the best of their ability ought to be doing something towards the production of the items of service.
The inclusiveness of African religion in terms of what it calls `community' cautions society about the importance of the other beings in its consideration of poverty alleviation. Our economic wellbeing depends mostly on our attitude towards the other non-personal neighbours, prominent among which is our common abode, the earth, the land. / Religious Studies and Arabic / D.Th. (Religious Studies)
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L'agriculture urbaine et périurbaine à Youndé: analyse fonctionnelle d'une activité montante en économie de survie / Urban and peri-urban agriculture in Yaounde, Cameroon: multifunctional analysis of rising activities in survival economiesNguegang Asaa, Prosper 16 December 2008 (has links)
RESUME :<p>Comme la plupart des villes africaines, Yaoundé, capitale du Cameroun, est confrontée aux phénomènes d’urbanisation croissante. Cette urbanisation rapide n’est pas accompagnée d’une croissance économique. En fait, le pouvoir d’achat extrêmement bas, le chômage, le sous-emploi, la pauvreté, voire la misère, ont amené une frange importante de la population à inventer de nouvelles solutions pour s’assurer un revenu. C’est alors qu’apparaît le phénomène d’agriculture urbaine et périurbaine. La caractérisation de cette agriculture a mis en évidence une interaction entre les catégories d’acteurs, les types d’espaces, les types de cultures, les produits obtenus et les revenus moyens générés. Il ressort de l’analyse des résultats que cette forme d’agriculture emploie près de 2000 personnes, pour la plupart des jeunes et, surtout, des femmes, dont la moyenne d’âge est de 35 ans. C’est une activité basée principalement dans les bas-fonds marécageux, le bas des pentes, les abords des routes avec une forte pression sur l’espace. Les cultures sont diversifiées et sont à dominance maraîchère, vivrière et floricole. Elles varient en fonction des trois espaces étudiés, à savoir l’auréole urbaine, la zone périurbaine et l’hinterland rural. <p>L’analyse du système de commercialisation a mis en évidence trois types de circuits à travers lesquels les produits transitent des producteurs aux consommateurs. Ce sont notamment les circuits longs, les circuits courts et les circuits directs. Dans ces circuits de commercialisation, la régulation du marché se réalise au niveau de tous les intervenants. Cela signifie que les prix des produits ne sont pas fixés d’avance, mais varient en fonction de la demande. En ce qui concerne la rentabilité, l’analyse sur les comptes d’exploitation des cultures de céleri, de ndolé et de morelle noire indique que cette agriculture est rentable avec un gain moyen journalier de près de trois euros pour les producteurs. C’est la raison pour laquelle certains maraîchers estiment qu’à la place d’un travail salarial de près de 75euros / mois, ils préfèrent rester dans leur jardin. <p><p>Cependant, aucun cadre juridique et réglementaire lié à l’exercice de cette activité n’est disponible. Aucun article de loi ne l’autorise. Nous avons noté également de nombreuses autres contraintes liées à l’organisation des producteurs, aux pratiques, à la structuration et la mise en marché des produits. Ces résultats ont alors d’importantes implications quant à la compréhension des interactions entre les agriculteurs en ville et le monde politique de Yaoundé. Les fonctions multiples de cette activité tel que l’emploi pour les jeunes, les revenus substantiels pour les couches des populations les plus vulnérables, la gestion des déchets urbains et la beauté du paysage étant autant d’attraits qui concourent à son encouragement. <p>Les stratégies qui visent à susciter l’implication des producteurs urbains dans le développement de la ville de Yaoundé ont été mises en œuvre à travers la CAUPA (Coalition pour la promotion de l’agriculture urbaine et périurbaine en Afrique). L’intégration de ces stratégies dans les schémas directeurs d’aménagements urbains, pourrait contribuer à concilier les défis d'une amélioration du bien-être des populations en quête de survie. Cette thèse met en évidence la nécessité d’une médiation entre les différentes catégories d’acteurs pour une agriculture urbaine et périurbaine de qualité. Les résultats pourront permettre aux décideurs et administrateurs des villes de disposer d‘informations utiles sur l’importance de cette forme d’agriculture qui est, non seulement montante, mais aussi controversée. <p>SUMMARY:<p>As in most African cities, Yaounde, the capital city of Cameroon, is faced with the phenomenon of urbanization. This leads to socio-economic problems especially in food supply and acquisition of basic necessities. The extremely low purchasing power, unemployment, underemployment, poverty - say misery, brought a significant proportion of the population to invent new solutions to ensure basic income through urban and peri-urban agriculture. The characterization of this agricultural system highlights the interaction between various stakeholders, types of spaces and crops, productivity and average revenue generated. Results show that this agricultural system has generated employment for about 2000 people, mainly youths and especially women, with 35 years average age. The activity is based mainly in lowland floody zones, low slope, landscaping roads with increase land pressure. Vegetables, gardening and flowers are dominant diversified crops noticed in the area. These crops vary from urban, peri-urban and rural areas, three landscape which were studied. <p><p>The analysis of the marketing chain show three main types of distribution chains through which products pass from producers to consumers. These include long distribution, short distribution and direct channel. In these channels, the regulation of the market is achieved at the level of all stakeholders. This means that the prices of the products are therefore fixed in advance, and also are functions of demand. Regarding profitability, the analysis on the farmer’s accounts of Celery, Bitter leaf and Black nightshade indicates that this agriculture is profitable with an average daily gain of almost 3 euro per producers. That's why some gardeners believes that instead of a salary of almost 75 euro per month, they prefer to stay in their farm. <p><p>However, no legal and regulatory framework related to this activity is available in the case of Yaounde. Also, there are many other constraints related to the organization of producers, practices, structuring and implementation of products in the markets. These results have important implications to the understanding of the interaction between farmers and policy makers. The multiple functions of this activity such as youth employment, income for substantial segments of the most vulnerable populations, urban waste management and the beautification of the landscape is as much attraction that contribute to its promotion. <p><p>A strategy to encourage the implication of urban producers in the development of the city of Yaounde has been implemented through CAUPA. The integration of these strategies in urban planners, could help for the challenges of improving people’s welfare. Subsequently, this thesis brings forth the need for a mediation between different stakeholders and contributes to good quality of peri-urban agriculture. The results can therefore enable decision-makers and policy to provide useful information on the importance of this form of agriculture which is not only rising, but also controversial.<p><p> / Doctorat en Sciences agronomiques et ingénierie biologique / info:eu-repo/semantics/nonPublished
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The Swiss Missionaries' educational endeavour as a means for social transformation in South Africa (1873-1975)Masumbe, Benneth Mhlakaza Chabalala 06 1900 (has links)
This research traces the developments in Europe that led to a rush for foreign missions i
different parts of the world, with specific reference to South Africa. It describes the operations
of the Swiss missionaries in South Africa from 1873 to 1975. This study also evaluates the motives
for the evangelization of the African masses, and contradictions th existed in the relations that
missionaries had with proselytes during the period under review. The sterling contributions of
black evangelists in this period are demonstrated. It cannot be denied that the Swiss missionaries
did a lot of good to the indigenous populac of South Africa-the importance of their services at
Lemana Training Institution (1906) and Elim Hospital (1899) are indelibly inscribed in our
historiography. They should also applauded for their response to the plight of the Shangaans, who
had for reasons unkno
to the researcher been by-passed by other missions during the "scramble for mission fields". But
the missionaries also had their shortcomings, for instance their failure to ind the state to remove
capital punishment from the statute books. They may nonetheless stil continue to be used by the
present government of South Africa to assist in carrying the social transformation process forward. / Educational Studies / M. Ed. (History of Education)
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The Swiss Missionaries' educational endeavour as a means for social transformation in South Africa (1873-1975)Masumbe, Benneth Mhlakaza Chabalala 06 1900 (has links)
This research traces the developments in Europe that led to a rush for foreign missions i
different parts of the world, with specific reference to South Africa. It describes the operations
of the Swiss missionaries in South Africa from 1873 to 1975. This study also evaluates the motives
for the evangelization of the African masses, and contradictions th existed in the relations that
missionaries had with proselytes during the period under review. The sterling contributions of
black evangelists in this period are demonstrated. It cannot be denied that the Swiss missionaries
did a lot of good to the indigenous populac of South Africa-the importance of their services at
Lemana Training Institution (1906) and Elim Hospital (1899) are indelibly inscribed in our
historiography. They should also applauded for their response to the plight of the Shangaans, who
had for reasons unkno
to the researcher been by-passed by other missions during the "scramble for mission fields". But
the missionaries also had their shortcomings, for instance their failure to ind the state to remove
capital punishment from the statute books. They may nonetheless stil continue to be used by the
present government of South Africa to assist in carrying the social transformation process forward. / Educational Studies / M. Ed. (History of Education)
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