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An Iberian search: a comparative study of Sufi mysticism's presence in the postmodern poetry of Clara Janés and Joaquim PessoaSimon, Robert Louis Dempsey 28 August 2008 (has links)
Not available / text
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Ali Shariati and the mystical tradition of IslamVakily, Abdollah January 1991 (has links)
This thesis presents Dr. Ali Shariati vis-a-vis the mystical tradition of Islam, focusing particularly on his inner spiritual and mystical orientation. Shariati is well known as a sociologist of religion, as a political activist, and as "the Teacher of Revolution" in Iran. Yet in his much neglected personal writings he reveals quite a different dimension of his being, a dimension which is clearly mystical in character. This study investigates the hidden mystical aspect of Shariati, and analyzes its relation to the other aspects of his personality. What is disclosed is the existence of a continuous struggle between Shariati's intellectual convictions and his spiritual intuitions, or rather between his mind and heart, as well as Shariati's repeated attempts to reconcile these two conflicting dimensions of his person.
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Sufism and nineteenth century jihad movements in West Africa : a case study of al-Ḥājj 'Umar al-Fūtī's philosophy of jihad and its Sufi bases / Sufism and 19th century jihad movements in West AfricaJah, Omar. January 1973 (has links)
This thesis attempts to study the nature and development of al-Hajj Umar's jihad movement in the Western Sudan (1830-1864).
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Sufism in Indonesia : an analysis of Nawawī al-Banteni's Salālim al-FuḍalāʾMulyati, Sri January 1992 (has links)
This thesis is an attempt to understand the views of Nawawi al-Banteni on the subject of Sufism, especially as they appear in his work Salalim al-Fudala', commentary on the Hidayat al-Adhkiya' ila Tariq al-Awliya' of Zayn al-Din al-Malibari / By observing the existence and the development of Sufism in Indonesia and the career of Nawawi al-Banteni the thesis tries to achieve a better understanding of his contribution in the field. Earlier studies have tended to discuss him and his works in general, whereas this study concentrates more specifically on al-Banteni's Sufi thought through his comments on the subject. / Another question that is raised is that of Nawawi al-Banteni's originality in his commentary on the Hidayat al-Adhkiya' of al-Malibari. Finally, the important point is made that Nawawi does not seem to have been influenced by either heterodox or pre-Islamic concepts, which were relatively powerful in Indonesia of his day. On the other hand he had a great influence on the people or his country, especially in his home town Banten, in terms of the development of both nationalism and Islamic education in Indonesia.
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Sufis, Sufi ṯuruq̲ and the question of conversion to Islam in India : an assessmentMassoud, Sami, 1962- January 1997 (has links)
The purpose of this thesis is to analyze the topoi found in various writings on the Indian subcontinent, which depict Muslim mystics, the Sufis, as responsible for the conversion, forced or peaceful, of non-Muslim Indians to Islam. Our analysis of various historiographical traditions produced in the Subcontinent between the eleventh and the twentieth centuries, will show that this image of Sufis qua missionaries is more the result of socio-political considerations (legitimization of imperial order; posthumous images of Sufis in the eyes of different folk audiences, etc.) than the reflection of historical reality. This thesis also examines the processes, most of them indirect, in which Sufis were involved and which on the long run led to the acculturation and to the Islamization of certain non-Muslim groups, thus opening the way for the birth and then consolidation of a Muslim identity.
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The educational role of the Ṭarīqa Qādiriyya Naqshbandiyya with special reference to Suryalaya /Sri Mulyati January 2002 (has links)
This dissertation surveys the historical and intellectual development of the Ṭariqa Qadiriyya Naqshbandiyya (TQN), the amalgamated Sufi order founded in Indonesia by Shaykh Aḥmad Khaṭib Sambas (d.1875). After a brief recapitulation of the progress of Sufi orders in and beyond Java, it looks at the life and activities of Shaykh Sambas, and analyzes in particular his work Fatḥ al-`Arifin, situating it against the Qadiriyya and Naqshbandiyya sources that inspired it. The focus then switches to the transmission of the TQN doctrines by Sambas's disciples, especially `Abd al-Karim Banten (b. 1840), and the gradual dispersal of the order throughout the archipelago, which resulted in the formation of branches that maintained separate existences but largely similar teachings. This leads into a discussion of the TQN of Suryalaya (west Java), one of the most significant branches of the TQN in present-day Indonesia, although some attention is given also to other TQN centers, such as Mranggen and Rejoso in central and east Java, and to the writings of shaykhs in these regions. Although the main teachings of the ṭariqa have remained constant, local shaykhs have some cases developed in response to local circumstances; thus we find in the case of the TQN of Suryalaya, that its shaykh, Kiyai Haji Shohibulwafa Tajul `Arifin (better known as Abah Anom) has concentrated on dhikr as an educational tool and as a means towards healing young drug addicts and victims of other mental illnesses. The spiritual and social benefits of TQN teachings came across clearly in Abah Anom's work Miftaḥ al-Ṣudur, which contains his views on a variety of mystical subjects, and which is analyzed in the final chapter. There we find that Abah Anom preserves TQN teachings intact while stressing some of its aspects and de-emphasizing others that preoccupied the order's founder, such as the doctrine of muraqaba.
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Die sufische Koranauslegung Semantik und Deutungsmechanismen der išārī-ExegeseAkash, Hussein Ali January 2006 (has links)
Zugl.: Halle (Saale), Univ., Diss., 2006 / Text teilw. dt., teilw. arab. - Teilw. in arab. Schr.
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Saints et société en Islam la confrérie ouest saharienne Fâdiliyya /Boubrik, Rahal. January 1900 (has links)
Originally presented as the author's Thesis (doctoral)--Université de Provence, 1997. / Includes bibliographical references (p. [189]-200).
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Saints et société en Islam la confrérie ouest saharienne Fâdiliyya /Boubrik, Rahal. January 1900 (has links)
Originally presented as the author's Thesis (doctoral)--Université de Provence, 1997. / Includes bibliographical references (p. [189]-200).
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The metaphysics of Rumi a critical and historical sketch.Hakim, Khalifa Abdul. January 1900 (has links)
Issued also as thesis, Heidelberg, 1925. / Bibliography: p. [155]-157.
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