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Reform and renewal in South-Asian Islam : the Chishti-Sabris in 18th-19th c. North IndiaNizami, Moin Ahmad January 2011 (has links)
No description available.
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Sufis, Sufi ṯuruq̲ and the question of conversion to Islam in India : an assessmentMassoud, Sami, 1962- January 1997 (has links)
The purpose of this thesis is to analyze the topoi found in various writings on the Indian subcontinent, which depict Muslim mystics, the Sufis, as responsible for the conversion, forced or peaceful, of non-Muslim Indians to Islam. Our analysis of various historiographical traditions produced in the Subcontinent between the eleventh and the twentieth centuries, will show that this image of Sufis qua missionaries is more the result of socio-political considerations (legitimization of imperial order; posthumous images of Sufis in the eyes of different folk audiences, etc.) than the reflection of historical reality. This thesis also examines the processes, most of them indirect, in which Sufis were involved and which on the long run led to the acculturation and to the Islamization of certain non-Muslim groups, thus opening the way for the birth and then consolidation of a Muslim identity.
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Sufis, Sufi ṯuruq̲ and the question of conversion to Islam in India : an assessmentMassoud, Sami, 1962- January 1997 (has links)
No description available.
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The Chishti and Suhrawardi movements in medieval India, to the middle of the sixteenth centuryNurul Hasan, Saiyid January 1948 (has links)
No description available.
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Sayyid Muhammad al-Husaynī-i Gīsūdirāz (7211321-8251422) : on sufismHussaini, Syed Shah Khusro, 1945- January 1976 (has links)
Two very controversial topics - "Saintship" (waliyah) and "Audition of Music'" (sama) have been chosen for the present study.
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Sayyid Muhammad al-Husaynī-i Gīsūdirāz (7211321-8251422) : on sufismHussaini, Syed Shah Khusro, 1945- January 1976 (has links)
No description available.
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Sacred worlds : an analysis of mystical mastery of North Indian FaqirsSaniotis, Arthur. January 2002 (has links) (PDF)
Includes bibliographical references (leaves 317-341) An ethnography of fakirs' mystical mastery based on fieldwork at the thirteenth century Muslim shrine of Nizamuddin Auliya.
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