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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Elisabeth Linnebuhr: Sprechende Tuecher. Frauenkleidung der Swahili (Ostafrika).

Geider, Thomas January 1995 (has links)
Women in East Africa appear to be in a unique position worldwide: their everyday dresses are not only significant in their habitual textile codes, but also as textures exhibiting meaningful verbal elements in complex density and seemingly endless variety These textual elements are proverbs or proverbial phrases written in Swahili, which seem to interact with the colour and design of the cloth (termed kanga), being either abstract or figurative in ornament, which the female wearer may choose according to cunent personal and interpersonal dispositions The paremiologist will find a traesury of signs, texts and contexts, which extend the conventional notions of literature and the verbal arts It appears rather curious to the reviewer that the Swahili proverb cloths have only recently come into scholarly focus, perhaps because of the meanwhile more advanced studies in gender relations and popular culture (though, for instance, truck slogans as another medium of proverb-like sentences were already recorded some 30 years ago)
2

If the Cap Fits:: Kanga Names and Women`s Voice in Swahili Society.

Yahya-Othman, Saida 30 November 2012 (has links)
As with other women`s garments, the kanga has always been closely linked with the perceptions and attitudes that the society has about women themselves. These perceptions and attitudes continue to shape and determine the place of women in their socio-cultural context. Just as women`s clothes are often taken to define, if partially, the beings that occupy them, similarly, in characteristically wearing certain garments and not others, women then assign to those garments what is perceived to be their `feminineness`. In Tanzania, the kanga indexes this `femininity` in a strong way, in spite of the fact that men also wear it. Even more so, the messages that appear on the kanga are viewed as a uniquely female form of communication, and women in Zanzibar, the area covered by this study, have been making increasing use of them as an additional strategy which allows them to make strong statements about their concems, while at the same time avoiding any direct conflict which may arise fiom their individual actions.

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