Thesis (M.A.)--Bowling Green State University, 2006. / Document formatted into pages; contains iv, 109 p. Includes bibliographical references.

Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Urban Studies and Planning, 1982. / MICROFICHE COPY AVAILABLE IN ARCHIVES AND ROTCH / Bibliography: [leaves 310-324] / by Deborah Judith Yanow. / Ph.D.

Thesis (Ph. D.)--University of California, San Diego, 2008. / Title from cover. Vita. Includes bibliographical references (leaves 353-375). Also available via ProQuest Digital Dissertations.

Thesis (Ph. D.)--University of California, San Diego, 2008. / Title from first page of PDF file (viewed June 13, 2008). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 353-375).

Summaries in Afrikaans and English / What influences ministers to use specific illustrations in their sermons? Does previous secular job experience or hobbies/interests have an effect? A study was done amongst ministers in the Mosselbay area. The following conclusions were made: The longer the minister had been in the ministry, the more diverse the illustrations used. Previous secular job experience had more diverse illustrations at an earlier age. Personal interests featured strongly in illustrations but training institutions had no real influence. Lady ministers had more personal/family orientated illustrations. People are naturally inquisitive to hear the lifestory of others and compare this to their own. The Bible is a book of many life stories illustrating God's involvement therein. The preacher should give contemporary illustrations understandable to the relevant congregation to show even in this modern world God's human face and merciful heart as He is involved in our lives. / Wat beinvloed predikante om spesif ieke illustrasies te gebruik in hul preke? Het vorige werksondervinding (nie-teologies)/belangstelling 'n invloed? 'n Studie was gedoen ender predikante in die Mosselbaai area. Die volgende afleidings is gemaak: Hoe langer 'n predikant in die bediening, hoe meer uiteenlopend die aard van illustrasies. Vorige werksondervinding gee meer diverse illustrasies op 'n jonger ouderdom. Persoonlike belangstellings kom sterk na vore maar spesifieke leerskole het nie 'n groot invloed op illustrasies nie. Dames predikante maak meer gebruik van persoonlike/familie georienteerde illustrasies. Die mens is van nature nuuskierig en wil sy eie lewensondervinding altyd vergelyk met sy medemens. Die Bybel is 'n boek van vele lewenservarings en God se invloed daarin. In die prediking van die Evangelie meet die prediker hedendaagse, toepaslike illustrasies gebruik relevant en verstaanbaar vir sy gehoor. So leer ons dat God steeds vandag met 'n menslike natuur en Godelike liefde in elke mens se lewe teenwoordig is en werk. / Philosophy, Practical & Systematic Theology / M. Th. (Practical Theology)

Title from PDF of title page (University of Missouri--Columbia, viewed on Feb 17, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Thesis advisor: Dr. Kevin Wise. Includes bibliographical references.

Project (Engin.)--George Mason University, 2008. / Vita: p. 94. Project director: Mohan Venigalla. Submitted in partial fulfillment of the requirements for the degree of Engineer Degree. Title from PDF t.p. (viewed Oct. 13, 2008). Includes bibliographical references (p. 93). Also issued in print.

Summaries in Afrikaans and English / What influences ministers to use specific illustrations in their sermons? Does previous secular job experience or hobbies/interests have an effect? A study was done amongst ministers in the Mosselbay area. The following conclusions were made: The longer the minister had been in the ministry, the more diverse the illustrations used. Previous secular job experience had more diverse illustrations at an earlier age. Personal interests featured strongly in illustrations but training institutions had no real influence. Lady ministers had more personal/family orientated illustrations. People are naturally inquisitive to hear the lifestory of others and compare this to their own. The Bible is a book of many life stories illustrating God's involvement therein. The preacher should give contemporary illustrations understandable to the relevant congregation to show even in this modern world God's human face and merciful heart as He is involved in our lives. / Wat beinvloed predikante om spesif ieke illustrasies te gebruik in hul preke? Het vorige werksondervinding (nie-teologies)/belangstelling 'n invloed? 'n Studie was gedoen ender predikante in die Mosselbaai area. Die volgende afleidings is gemaak: Hoe langer 'n predikant in die bediening, hoe meer uiteenlopend die aard van illustrasies. Vorige werksondervinding gee meer diverse illustrasies op 'n jonger ouderdom. Persoonlike belangstellings kom sterk na vore maar spesifieke leerskole het nie 'n groot invloed op illustrasies nie. Dames predikante maak meer gebruik van persoonlike/familie georienteerde illustrasies. Die mens is van nature nuuskierig en wil sy eie lewensondervinding altyd vergelyk met sy medemens. Die Bybel is 'n boek van vele lewenservarings en God se invloed daarin. In die prediking van die Evangelie meet die prediker hedendaagse, toepaslike illustrasies gebruik relevant en verstaanbaar vir sy gehoor. So leer ons dat God steeds vandag met 'n menslike natuur en Godelike liefde in elke mens se lewe teenwoordig is en werk. / Philosophy, Practical and Systematic Theology / M. Th. (Practical Theology)

This thesis comprises an exploratory study of the dynamic of communication symbols during growth and transcendence cycles of the unique individual. It moreover explores how the quintessence of the individual, the quantum self, transforms itself through the use of intrapsychic communication. The exploration focuses on the confluence of a subjective, inner experiential reality and reality as a social construct. This inner, subjective and experiential reality of the individual relates to the correspondence between the transcendence of consciousness and the creation of meaning derived from the Jungian constructs of archetypal images, symbols and myths. The eclectic nature of the study necessitates a multidisciplinary approach, and consequently, theories and constructs in Depth and Transpersonal Psychology, the New Physics (Quantum Physics), Complexity and Chaos Theories, Mysticism, and Philosophy are explored and integrated with contemporary communication notions of the self, symbols and consciousness. Integration and inclusiveness consequently form the bedrock of this study. Archetypal communication symbols are considered as the derivatives of a subjective, inner reality. The exploration and comprehension of an inner reality are considered to be of prime significance to the transcendence of the self: the individual as a unique multifarious being. An archetypal and mythical semiotic textual analysis of ‘The Alchemist’ by Paolo Coehlo, and an individual case analysis of dream symbols and a self-report based on the interpretation of a dream theme by using active imagination indicate that a transcendental spirituality, and consequently an inner, subjective transcendental reality are imminent in the individual. An intrinsic need for equanimity and unity is reflected in the images, symbols and myths of the Self as archetype of meaning nested in the collective unconscious. Ensuing from the exploration in this study, an experiential and ‘lived’ theory and model of the dynamic process of intrapsychic communication are described and depicted. Moreover, the employment of archetypal images, symbols and myths of the Self during intrapsychic communication are described and contrasted with a complex adaptive system. The relationship between the self, consciousness, and intrapsychic communication is hence depicted and described in terms of an experiential theory of intrapsychic communication as a complex adaptive system iterating between balance and harmony, and chaos. Intrapsychic communication, which represents all the levels of communication within the Self with its corresponding levels of consciousness, facilitates both awareness and integration of the inner subjective reality, and the external socio-cultural reality of the ego which is at the core of the Self. It is asserted that the transcendence of consciousness cannot be experienced as a distinct experience. Rather, intrapsychic communication facilitates a sense and experience of the Self by an individual through the use of archetypal images, symbols and myths as represented in dream experiences of an individual and the text of a modern narrative. The inclusion of the archetypal spiritual dimension of the Self and the indication of an intrinsic need for wholeness, unity and transcendence in intrapsychic communication, alludes to a shared innate and universal heritage which cuts across all cultural and racial boundaries. Since the study is of an exploratory nature suggestions for further study and research are also made. / Dr. H.L. Venter