Thesis (Ph. D.)--University of California, Santa Cruz, 1994. / Typescript. Includes bibliographical references.

Thesis (Ph. D.)--Indiana University, 2001. / Vita. Includes bibliographical references (leaves 198-209).

Thesis (Ph. D.)--University of Missouri--Columbia, 1995. / Vita. Includes bibliographical references (leaves 366-395).

Thesis (Ph. D.)--University of Arizona, 1993. / Includes bibliographical references (leaves 297-305).

Thesis (Ph. D.)--University of Colorado, 1989. / Includes bibliographical references (leaves [208]-229).

Thesis (Ph. D.)--Catholic University of America, 1990. / Includes bibliographical references (p. 228-253).

Thesis (Ph. D. in Anthropology)--University of California, Berkeley, December 1993. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 232-242).

The core of the thesis is, taking Chinese and Taiwanese identities in the contemporary Taiwanese society as cases, to discover how people perceive, formulate, and interact with identities. The research implements the grounded theory and in-depth interview research method, conducting 108 interviews in different regions of Taiwan from 2010 to 2013. The main argument is that identity in and of itself is merely a generic label, which does not cause emotions or behaviours - people know they are ascribed to certain categories, but they lack of motivations to take actions for the categorical groups. Only those identities articulated with 'emotion- or value-oriented discourses' can gain the capacity of provoking people's feelings and mobilising people to act. My research identifies and gives explicit discussions on two types of emotion-oriented discourses - imagined nostalgia and ethical narrative (which is also a value-oriented discourse), and three kinds of value-oriented discourses. They are: (1) Ethical narrative sets moral values for its audience; (2) cultural hierarchy defines socio-cultural values in society; and (3) political ideology signifies core political values of its audience. By treating identity as emotion- or value- oriented discourse, the thesis challenges traditional stereotypes of Taiwanese and Chinese identities in the society - such as identifying as Taiwanese means desiring independence, or all waishengren group would claim Chinese identity - and offers adequate theories to explain why it is not the case. The thesis emphasises that there is no determinant identity in the society, and it is possible for people to have a certain degree of free will choosing to accept or to reject the operation of an identity. The thesis takes critical views on identity politics, deeming it as a risky, double-edged sword in the contemporary politics, which should be carefully examined and substituted with another ideology capable to achieve political emancipation.

Thesis (Ph.D.)--Arizona State University, 1997. / Includes bibliographical references.

Thesis (Ph. D.)--University of Pennsylvania, 2004. / Includes bibliographical references (leaves 397-427).