Thesis (Ph. D.)--University of Wisconsin--Madison, 1983. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 237-260).

Dissertation--Zürich, 2006. / Bibliogr. p. 360-366.

Thesis (Ed. D.)--Montana State University--Bozeman, 2007. / Typescript. Chairperson, Graduate Committee: Ardy Clarke. Includes bibliographical references (leaves 96-102).

This thesis explores contemporary Lakota identity, as informed by the life story narratives of Melda and Lupe Trejo. Melda Red Bear (Lakota) was born on Pine Ridge (Oglala Lakota / Sioux) Reservation in South Dakota (1939-). Her husband, Lupe Trejo (1938-1999) is Mexican and has been a long-term resident of the reservation. I first met this couple in 1994 and developed an abiding friendship with them prior to our decision to collaborate in recording their storytelling sessions (1997-98). The recording and interpretation of the material evokes ethical questions about power and representation that have arisen with debates about 'as-told-to' autobiographies. Theoretical and methodological issues associated with cultural anthropology, literary criticism and oral history are part of the interdisciplinary intellectual work of this research and are discussed in the context of the project. The thesis follows an introspective, recursive methodology, where early research decisions are analyzed in the light of what I have learned in this process of apprenticeship to Lakota traditional thinkers. The narratives reveal that contemporary Lakota identity encompasses colonial discourses, strategic responses to such impositions, and an autonomous indigenous system of beliefs. This epistemological tradition, that is, traditional Lakota spiritual beliefs, promotes an acknowledgment of relations as opposed to exclusive categories of cultural difference. Melda Trejo has substantial connections to the Lakota community and her marriage follows the traditional pattern of "marrying out." Lupe Trejo configures his Mexican ancestry in ways that align with the Lakota people while also acknowledging his difference in the community. Melda and Lupe define themselves as Lakota through their spiritual practice in the Sundance as it reappeared in the cultural resurgence at Pine Ridge in the 1970s and 1980s. They situate themselves and their Sundance amid the controversies that surround authentic practices and the participation of outsiders in the ceremony. The thesis provides an interpretive framework, supported by additional life stories as well as critical and ethnographic material, for the analysis of selected stories.

Thesis (M.S.)--Brigham Young University, Dept. of Geography. / Electronic thesis. Also available in print ed.

Thesis (doctoral)--Georg-August-Universität, Göttingen, 2000. / Includes discography: p. 607. Includes bibliographical references (p. 594-607).

This thesis explores contemporary Lakota identity, as informed by the life story narratives of Melda and Lupe Trejo. Melda Red Bear (Lakota) was born on Pine Ridge (Oglala Lakota / Sioux) Reservation in South Dakota (1939-). Her husband, Lupe Trejo (1938-1999) is Mexican and has been a long-term resident of the reservation. I first met this couple in 1994 and developed an abiding friendship with them prior to our decision to collaborate in recording their storytelling sessions (1997-98). The recording and interpretation of the material evokes ethical questions about power and representation that have arisen with debates about 'as-told-to' autobiographies. Theoretical and methodological issues associated with cultural anthropology, literary criticism and oral history are part of the interdisciplinary intellectual work of this research and are discussed in the context of the project. The thesis follows an introspective, recursive methodology, where early research decisions are analyzed in the light of what I have learned in this process of apprenticeship to Lakota traditional thinkers. The narratives reveal that contemporary Lakota identity encompasses colonial discourses, strategic responses to such impositions, and an autonomous indigenous system of beliefs. This epistemological tradition, that is, traditional Lakota spiritual beliefs, promotes an acknowledgment of relations as opposed to exclusive categories of cultural difference. Melda Trejo has substantial connections to the Lakota community and her marriage follows the traditional pattern of "marrying out." Lupe Trejo configures his Mexican ancestry in ways that align with the Lakota people while also acknowledging his difference in the community. Melda and Lupe define themselves as Lakota through their spiritual practice in the Sundance as it reappeared in the cultural resurgence at Pine Ridge in the 1970s and 1980s. They situate themselves and their Sundance amid the controversies that surround authentic practices and the participation of outsiders in the ceremony. The thesis provides an interpretive framework, supported by additional life stories as well as critical and ethnographic material, for the analysis of selected stories. / Medicine, Faculty of / Graduate

Uplift of the Teton Range is primarily controlled by displacement across the range-front Teton normal fault. The Tetons comprise the footwall block while the hanging wall encompasses Jackson Hole valley and a portion of the Snake River. Relative to the rest of the Rocky Mountains, the Tetons experienced the majority of uplift very recently, substantiating the need for a detailed investigation integrating structural analysis and bedrock thermochronometry. New low-temperature cooling ages are documented in three vertical transects across the Teton Range and at low elevations parallel to the Teton fault. Samples adjacent to the Teton fault are consistently young (~9 Ma) and represent a minimum estimate for the onset of Teton fault-related uplift. Modeling of time-temperature histories supports a ~9-11 Ma onset of rapid uplift, indicating that the Teton fault likely originated as a Basin and Range-type structure. A maximum throw of ~8 km occurs proximal to the Grand Teton, while the average throw for the entire ~100 km along-strike fault length is ~3.3 km. Thus, the geometry of the Teton fault is comparable to traditional scaling relationships dictating a correlation between fault length and displacement. Inversion of the typical (U-Th)/He (AHe) and fission track (AFT) relationship in a few of the Teton Range samples is a result of intense zoning, primarily in apatite from Precambrian layered gneisses. Nonetheless, both the AHe and AFT ages consistently indicate slight differential uplift of the Tetons between the Late Oligocene and Middle Miocene. HeFTy models indicate that doming of the Precambrian-Paleozoic unconformity occurred prior to ~50 Ma. However, by ~15 Ma, rapid cooling of the Mount Moran section essentially "flattened" the unconformity. Thus, the modern domed shape is a result of displacement across the Teton fault, allowing the unconformity to be used as a proxy for fault deformation. Moreover, reconstruction of the unconformity and volume calculations produced an average depth to incision of ~0.3 km and a long-term erosion rate of 0.18 mm/yr. Compared to the long-term uplift rate of 0.22 mm/yr, this provides a quantitative explanation for the modern Teton topography. / Master of Science

Zugl.: Zürich, Univ., Diss., 2006

Thesis (D. Min.)--Catholic Theological Union at Chicago, 1997. / Abstract and vita. Includes bibliographical references (leaves 173-180).