This thesis evaluates the contribution of Charles Chiniquy (1809-1899) to the religious life of French Canada in the latter half of the nineteenth century. Once a Roman Catholic priest, he converted to "Bible" Christianity and became a Presbyterian minister. The fluid intellectual context between the liberal "Rouge" and conservative "Bleu" elements in French Canadian society is briefly described to explain his conversion. Then, his anti-Catholic, invective - filled works from 1875 to 1900 are studied to discover his contributions to and his observations of the religious mentalities of late 19th-century North America. One finds the concepts of rhetorical repetition and expansion, a projection of moral misconduct, and a "paranoid" mindset fearful of conspiracies. / Cette thèse évalue la contribution de Charles Chiniquy (1809-1899) a la vie religieuse du Canada français dans la dernière moitie du 19e siècle. Prêtre catholique, il est devenu pasteur presbytérien par la voie d'une conversion au christianisme dit biblique. Le contexte intellectuel et fluide entre les éléments libéraux "rouges" et conservateurs "bleus" de la société canadienne-française est décrit rapidement pour expliquer sa conversion. Ensuite, ses livres anticatholiques et pleins d'invectives, de 1875 a 1900, sont étudiés pour découvrir ses apports et ses observations sur les mentalités religieuses de la fin du 19e siècle en Amérique du Nord. Nous trouvons les catégories d'amplification et de repetition rhétorique, de projection de mauvaise conduite morale, et d'un penchant intellectuel "paranoTaque" redoutant les conspirations. fr

Thesis (PH. D)--Catholic University of America, 1939. / "Apologetical publications": p. 165-181; "Essays on the sources": p. 182-187.

This thesis examines the theology of the fourth-century bishop, Hilary of Poitiers, concentrating particularly on two commentaries written at different times in his life. The thesis starts by examining the texts, and demonstrates that Hilary's commentary on Psalm 118 is loosely speaking a translation of Origen; by comparing both authors with Ambrose, the relationship between Origen and Hilary appears much closer than previously thought. The main body of the thesis examines Hilary's anthropological theology. Three chapters look at created human nature, looking at the relationship between body and soul, human nature as imago dei, and the extent to which human nature can be treated as a platonic universal. The general conclusion is that Hilary is not particularly platonic, and at this stage is not particularly stoic either, but rather is eclectic in his choice of philosophical ideas. The influence of Origen is clear but Hilary only uses Origen's theology critically. There follow four chapters on the Fall and its impact, focussing particularly on its effects on human nature. In particular it is shown that Hilary presages Augustine's teaching of the fallen will; in Hilary the Will is described as being in thrall to her mother-in-law Disobedience. Another human malady is the effect of the passions or emotions, where Hilary is influenced by Stoic ideas of the process of human action; nevertheless, concepts such as apatheia or the propatheiai do not appear in his work. These constraints on human action point towards Hilary's theology of original sin; indeed he appears to be the first author to use the phrase peccata originis in this sense. In the concluding chapter, Hilary's place in the continuum between Origen and Augustine is demonstrated; at very least, original sin cannot be called an African doctrine, since it first is named by Hilary, a Gaul.

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<p>The paper's aim is to show the fight of the church against the Potter book series of Joanne K. Rowling and the actual situation which is presented in the books. This fight is based on the acrimonious claims and heated-up discussions which were made by some church members who sued the books as "being evil" and a "seduction to the bad side" for children as well as "having a satanic content" etc. At the same time, positive comments of several church leaders and the author's declared opinion are stated. Finally, book four "Harry Potter and the Goblet of Fire" is interpreted regarding the claims of the church and a neutral observation of the story.</p>

The paper's aim is to show the fight of the church against the Potter book series of Joanne K. Rowling and the actual situation which is presented in the books. This fight is based on the acrimonious claims and heated-up discussions which were made by some church members who sued the books as "being evil" and a "seduction to the bad side" for children as well as "having a satanic content" etc. At the same time, positive comments of several church leaders and the author's declared opinion are stated. Finally, book four "Harry Potter and the Goblet of Fire" is interpreted regarding the claims of the church and a neutral observation of the story.

This thesis is an investigation into the nature of the characterizations of women and Negroes in the fiction of Flannery O'Connor and the extent to which the attitudes, beliefs, and ideas contained in the background of the author influenced such portrayals. The thesis identifies these influences as her native South and the Roman Catholic Church and concludes that her misogynistic treatment of women and sympathetic handling of Negroes proceeds from values placed on both groups in such influences.

In his works, A Portrait of the Artist as a Young Man (1916) and Ulysses (1922), James Joyce demonstrates what he perceives to be the paralyzing effects of those institutionalized religions that sit at the center of cultures. Drawing on Michel Foucault's analysis of institutional dressage as well as his use of Jeremy Bentham's Panopticon prison in Discipline and Punish (1981), this thesis argues that Joyce's portrait of the Catholic Church's influence on Irish culture is his attempt to display its ubiquitous and inextricable power. In both works, Joyce focuses on the internalization of this power which emanates from the physical manifestations of the Church's presence, the strict tenets of its doctrine, and its concept of an omnipotent, omniscient God who, embodied in an individual's conscience, becomes the perfect "surveillant." Tracing the influence of Catholic dressage on his first protagonist, Stephen Dedalus, who unequivocally abandons the Catholic faith in A Portrait, Joyce reveals the overwhelming power that the Church held over the cultural consciousness of Ireland, an influence rivaled solely by the British colonial powers. Similarly, in Ulysses, Joyce introduces Leopold Bloom, the Jewish Other, who stands outside the institutional structure of the Church and provides a removed but critical perspective on the Catholic rituals and beliefs which, according to Joyce, were intricately woven into the Irish Weltanschauung. Indeed, while Joyce's critique of the Church's power is clearly evident in the narrative of the novel, in a larger context this criticism is directed at the stifling effects of all institutional powers on individual consciousness. Similarly, Foucault's cultural theories examine the intricacies of such power within a culture and their effect on the individual, who, in short, is a product of these elements. This thesis explores these dynamics in Joyce's works to further understand his position as one of the central novelists of the twentieth century. / Graduation date: 1997

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