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Teaching missiology at the Theological College of Northern NigeriaGarland, Sidney J. January 1997 (has links)
Thesis (D. Min.)--Westminster Theological Seminary, Philadelphia, 1997. / Includes bibliographical references (leaves 431-487).
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The commission in the Last Supper an examination of the "swords passage" in Luke 22:35-38 /Egan, Patrick T. January 2005 (has links)
Thesis (Th. M.)--Trinity Evangelical Divinity School, 2005. / Abstract. Includes bibliographical references (leaves 101-115).
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The commission in the Last Supper an examination of the "swords passage" in Luke 22:35-38 /Egan, Patrick T. January 2005 (has links)
Thesis (Th. M.)--Trinity Evangelical Divinity School, 2005. / Abstract. Includes bibliographical references (leaves 101-115).
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Helping students synthesize a short-term international mission experience into their lives and ministriesYohn, Brett. January 2006 (has links)
Thesis (D. Min.)--Midwestern Baptist Theological Seminary, 2006. / Abstract. Includes bibliographical references (leaves 145-148).
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The vocation of man and the Great Commission: a theological dissertation based on the doctrine of reconciliation in Karl Barth's Church DogmaticsFourie, Ethne Maud January 1976 (has links)
The purpose of this thesis is to establish a theological basis for an ecclesiology which takes account of the claim which the Lordship of Jesus Christ asserts over his appointed servants and the appropriate response from the Christian community corporately and from the members of the community individually. The interpretation and application of Christian discipleship by liturgical acts of the community in which the individual members participate and are prepared, trained and nourished for the purpose of equipping them for their corporate and individual task of witness is based on the promise and command of Jesus Christ recorded in Acts 1:8. The theological interpretation of the key concepts of the promise of power in the Holy Spirit and the commission to witness in the world is based on the theology of Karl Barth. Chapter I outlines the immediate context of the doctrine of vocation and the sending of the Christian community and the wider context of the doctrine of reconciliation and its place in the whole of theology. Chapters II and III enlarge on the vocation of man and the sending of the Christian community in the power of the Holy Spirit as the two parts of the doctrine of reconciliation which have particular relevance for our interpretation of the great commission. Chapter IV is devoted to a hypothesis of a special ethic based on Barth's unfinished work and Appendix A to methodological outline. Appendix B considers the practicality of this hypothesis in the light of two contemporary ecumenical interpretations and applications of the great commission. A concluding critique recognises the problems of the hypothesis and the inevitable problems that arise from any attempt to formulate a system or to define in precise categories the unique event of God's free and gracious love poured out and given to us in his Son, Jesus Christ our Lord.
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Initiatives of the Pentecostal assemblies of God (Zambia) in response to the unequal distribution of Christian mission resources in the worldPhiri, Elisha Francis 11 1900 (has links)
The subject of “unreached people” is still debated in Christian circles. Given the vast resources of the Church, it is difficult to understand that there are still people unreached by the gospel. This study views that part of the reason for this is that there is an unequal distribution of Christian mission resources. It thus critically examines the reasons that have been advanced to explain this unequal distribution. Next, it makes an in-depth study of one particular church in Zambia, namely the Pentecostal Assemblies of God (Zambia), which has more than 1400 congregations across the country, by looking at the initiatives it has taken towards reaching the unreached. Chapter 5 reveals that the lack of a clear mission policy and the autonomy of congregations contribute to an unequal distribution of mission resources in the PAOG (Z). The dissertation uses the “praxis cycle” to structure its theoretical framework and research methodology. / Christian Spiritual Church History and Mission / MTH (MSN)
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Worship, witness, and a way of living for the glory of God a strategy for the smaller local church to accomplish Christ's great commission /Wood, David R. January 1900 (has links)
Thesis (D.S.M.)--Northland Baptist Bible College, Shannon, Ill., 1998. / Includes bibliographical references (leaves 275-281).
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Training network process for developing Olivet Evangelical Free Church of Muskegon, Michigan as a disciple-making churchDanhof, James M. January 1996 (has links)
Thesis (D. Min.)--Trinity Evangelical Divinity School, 1996. / Abstract. Includes bibliographical references (leaves 275-277).
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Initiatives of the Pentecostal assemblies of God (Zambia) in response to the unequal distribution of Christian mission resources in the worldPhiri, Elisha Francis 11 1900 (has links)
The subject of “unreached people” is still debated in Christian circles. Given the vast resources of the Church, it is difficult to understand that there are still people unreached by the gospel. This study views that part of the reason for this is that there is an unequal distribution of Christian mission resources. It thus critically examines the reasons that have been advanced to explain this unequal distribution. Next, it makes an in-depth study of one particular church in Zambia, namely the Pentecostal Assemblies of God (Zambia), which has more than 1400 congregations across the country, by looking at the initiatives it has taken towards reaching the unreached. Chapter 5 reveals that the lack of a clear mission policy and the autonomy of congregations contribute to an unequal distribution of mission resources in the PAOG (Z). The dissertation uses the “praxis cycle” to structure its theoretical framework and research methodology. / Christian Spiritual Church History and Mission / MTH (MSN)
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Diaspora missiology : the emerging apostolic role of Chinese migrants in Africa and Middle East colligate with Trinitarian Missio Dei / John Robert GordyGordy, John Robert January 2015 (has links)
Missio Dei is a phrase used to describe the mission of God, as revealed in Scripture.
One of the key verses to understanding the ultimate goal of God’s mission is the vision
of heaven given to the Apostle John in the Book of Revelation, “After this I looked and
there before me was a great multitude that no one could count, from every nation, tribe,
people, and language, standing before the throne and before the Lamb…” (Rev 7:9).
God’s mission is to have for Himself a special redeemed people from every ‘People
Group’ on earth. In Trinitarian Missio Dei, God is a ‘sending’ God, who sent Himself in
pursuit of lost mankind; who sent His Son, Jesus to bear the sins of a lost world upon
His body on the Cross; and who sent the Holy Spirit to instruct and empower the
Church, which is commissioned and sent forth to carry on His mission of having a
people from among all ‘Peoples’ of the earth. The shift in the center of gravity of world
Christianity from the Global North to the Global South can be seen as God’s divine
orchestration in raising up a mighty army, who will take the Gospel to the remaining
unreached, unengaged ‘Peoples’. The Chinese house church networks have sensed
God’s calling to take the Gospel ‘back to Jerusalem’ crossing the Buddhist, Hindu, and
Muslim worlds, along the ancient eastern Silk Routes. As part of this Global South
migration, Chinese are already living in over 140 countries around the world, where
many of these unreached ‘People Groups’ are located. We see the Nestorian ‘merchant
missionaries’ as a model for Chinese migrants to fulfill God’s calling to complete the
‘Great Commission’ mandate. / PhD (Missiology), North-West University, Potchefstroom Campus, 2015
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