張小軍. / 以福建陽村為調查對象 / 論文(哲學碩士)--香港中文大學硏究院人類學部,1994. / 參考文獻: leaves 93-100 / Zhang Xiaochun. / 致謝 / 序言 --- p.3 / Chapter 第一章： --- 陽村概述 --- p.6 / Chapter 一. --- 概况（人口，生態，宗族，經濟） --- p.6 / Chapter 二. --- 移民文化:漢族畲化現象 --- p.10 / Chapter 上篇: --- 宗祠的産生:從功德祠到宗祠 / Chapter 第二章： --- 功德祠：佛教與國家、地方和個人 --- p.17 / Chapter 一. --- 陽村功德祠與個人慎終心理 --- p.17 / Chapter 二. --- 唐宋功德寺的國家和地方傳統 --- p.24 / Chapter 三. --- 從寺到祠的觀念轉變 --- p.28 / Chapter 第三章： --- 儒學與地方群體的宗族化 --- p.36 / Chapter 一. --- 功德寺田，義田和義 莊 --- p.36 / Chapter 二. --- 朱熹與陽村宗族 --- p.39 / Chapter 三. --- 宗族化、宗祠化與地方、國家和個人秩序 --- p.42 / Chapter 下篇: --- 宗祠的“復興´ح：新的社會意義 / Chapter 第四章： --- 宗族與階級 --- p.54 / Chapter 一. --- 階級與社會群體界定的政治化 --- p.54 / Chapter 二. --- 土改中的階級與宗族 --- p.57 / Chapter 三. --- 國家政治下的宗族和階級 --- p.59 / Chapter 第五章： --- "宗祠與""黨""" --- p.66 / Chapter 一. --- 宗祠的“復興´ح --- p.66 / Chapter 二. --- 黨與黨的對話 --- p.70 / Chapter 三. --- 秩序重建中的權力與宗祠“復興´ح的社會意義 --- p.72 / Chapter 第六章: --- 宗祠與老人政治 --- p.80 / Chapter 一. --- 國家政治下的老人權力資源 --- p.80 / Chapter 二. --- 地方老人精英:誰的代理人? --- p.82 / Chapter 三. --- 宗祠：新的權力空間 --- p.86 / 結語 --- p.91 / 參考書目（中文） --- p.93 / 參考書目（英文） --- p.97 / 后記 --- p.100

聂利. / "2010年9月". / "2010 nian 9 yue". / Thesis (M.Phil.)--Chinese University of Hong Kong, 2010. / Includes bibliographical references (leaves 108-112). / Abstract in Chinese and English. / Nie Li. / 前言 --- p.8 / Chapter （一） --- 问题的提出:晚清礼仪之争 --- p.8 / Chapter （二） --- 研究回顾和研究意义 --- p.12 / Chapter （三） --- 研究方法和研究资料 --- p.19 / Chapter 第一章 --- 西方传教士对祖先崇拜的态度 --- p.20 / Chapter （一） --- 反对的立场 --- p.21 / Chapter （二） --- 包容的立场 --- p.24 / Chapter （三） --- 调和的立场 --- p.27 / Chapter （四） --- 小结 --- p.30 / Chapter 第二章 --- 中国基督徒和慕道者对祖先崇拜的态度 --- p.32 / Chapter （一） --- 反对的立场 --- p.33 / Chapter （二） --- 支持的立场 --- p.37 / Chapter （三） --- 小结 --- p.40 / Chapter 第三章 --- 论争中的圣经解释 --- p.49 / Chapter （一） --- 拜独一神 --- p.49 / Chapter （二） --- 孝敬父母 --- p.56 / Chapter （三） --- 偶像 --- p.62 / Chapter （四） --- 其它 --- p.73 / Chapter （五） --- 小结 --- p.78 / Chapter 第四章 --- 晚清礼仪之争与圣经 --- p.87 / Chapter （一） --- 传教士和中国基督徒观点的异同 --- p.87 / Chapter （二） --- 影响传教士立场的因素 --- p.89 / Chapter （三） --- 影响中国基督徒立场的因素 --- p.97 / Chapter （四） --- 圣经的作用 --- p.100 / Chapter （五） --- 小结 --- p.101 / 结论 --- p.104 / 附录:传教士中英文名对照表 --- p.107 / 参考书目 --- p.108

Thesis (D.W.S.)--Institute for Worship Studies, 2004. / Abstract. Includes bibliographical references (leaves 205-209).

Thesis (D. Min.)--Trinity Evangelical Divinity School, 2001. / Abstract. Includes bibliographical references (leaves 320-331).

Thesis (D. Min.)--George W. Truett Theological Seminary, Baylor University, 2007. / Abstract. Includes bibliographical references (leaves 97-99).

Thesis (D. Min.)--New Orleans Baptist Theological Seminary, 1999. / Abstract and vita. Includes bibliographical references (leaves 133-138).

Thesis (D.W.S.)--Institute of Worship Studies, 2002. / Abstract. Includes bibliographical references (leaves 121-124).

This thesis offers a multi-faceted exploration of image worship theology and practice within a Vaishnava Hindu theistic devotional tradition founded in the sixteenth century, flourishing today largely in north and northeast India and, since recently, spreading worldwide. The thesis serves two aims. First, it augments existing scholarship on Hindu temple image worship and Caitanya (Gaudīya) Vaishņavism by focusing on two contemporary temple communities one in the north Indian pilgrimage centre Vrindavan, the second near Watford, outside London. These represent, respectively, an "embodied community" and a "missionizing tradition," following Barbara Holdrege's typology in her studies of Hindu and Jewish traditions. By considering the practice of worship (mūrti-sevā) in terms of two persistent themes, namely rule-governed practice (vaidhī-sādhana) and emotion-driven practice (rāgānuga-sādhana), I show how the elements of "embodiment" and "missionizing" blend to produce variations on the overarching theme of Krsna bhakti, devotion to Kŗşna as the supreme divinity. Second, by focusing on the divine image in these two temples and the practice of worship, I offer one study of how "religious truth" is understood within these communities in terms of three dimensions of truth proposed by the Comparative Religious Ideas Project at Boston University (1995-1999; Robert C. Neville, et al., Religious Truth, State University of New York Press, 2001). At the same time I offer an attempt to extend the scope of that project by adding the dimensions of physical image and ritual practice to its existing dimension, religious ideas. I show how the central notion of devotion to Kŗşna as God (bhagavān) entails a complex web of discursive, ritual, and narrative expression to sustain image worship as a truth of embodiment/practice (the opposite of failure) which is also expressive truth (the opposite of deceit) that follows from propositional/epistemological truth (the opposite of error).

Thesis (D.Min.)--Brite Divinity School, Texas Christian University, 2007. / Title from dissertation title page (viewed Jan. 31, 2008). Includes abstract. "A thesis submitted to the Faculty of Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Ministry." Includes bibliographical references.

Thesis (D.W.S.)--Institute for Worship Studies, 2005. / Abstract. Includes bibliographical references (leaves 173-176).