Thesis (M.A.)--Gordon-Conwell Theological Seminary, 1995. / Abstract and vita. Includes bibliographical references (leaves 68-70).

Thesis (Th. D.)--Concordia Seminary, 1988. / Bibliography: leaves 253-277.

Thesis (Th. M.)--Nairobi Evangelical Graduate School of Theology, 1990. / Includes bibliographical references (leaves 113-118).

Thesis (Th. M.)--Westminster Theological Seminary, 2006. / Vita. Includes bibliographical references (leaves 123-132).

Project (D. Miss.)--Trinity Evangelical Divinity School, 1991. / Abstract. Includes bibliographical references (leaves 107-113).

Thesis (doctoral)--Universidad Nacional Autónoma de México, 1978. / Includes bibliographical references (p. [371]-389).

Thesis (doctoral)--Universidad Nacional Autónoma de México, 1978. / Includes bibliographical references (p. [371]-389).

Thesis (Th. M.)--Westminster Theological Seminary, 2006. / Vita. Includes bibliographical references (leaves 123-132).

Thesis--Leyden. / Bibliography: p. 165-180.

This thesis argues that the covenant idea was more significant in the writings of particular ante-Nicene theologians than has generally been admitted in patristic research or general surveys of the history of the covenant idea in the Christian tradition. Indeed, this survey of the covenant idea in the ante-Nicene period demonstrates a significant usage, development, and modification of the covenant concept as it is found in the OT and NT writings and in early Judaism. This investigation reveals that the covenant idea functions in several arenas of early Christian thought. It is employed (1) to stress moral obligations incumbent upon Christians; (2) to show God's grace in including the Gentiles in the Abrahamic blessings; (3) to deny the reception of these promises to the Israel of the flesh, that is, Israel considered merely as an ethnic entity; (4) to demonstrate continuity in the divine economy; and (5) to explain discontinuity in the divine economy. In reviewing the role of early Christian covenant thought in these areas, this thesis argues that (1) the pre-Nicene theologians usually take OT covenant passages (not NT passages) as the starting point in their applications of the covenant concept to Christian living; (2) the early Christian use of the covenant idea evidences that they understood the covenant to be both unilateral and bilateral, promissory and obligatory, to bring divine blessings and entail human obedience; (3) these writings also show that, from the very earliest times, Christian authors (following OT and NT examples) have employed the covenant concept as a key structural idea in their presentations of redemptive history; (4) contrary to the suggestions of previous studies, there is no evidence of a gap in the usage of the covenant idea after the era of the NT writings; (5) the covenant idea was closely linked to the early Christian self-understanding as the people of God; (6) the covenant idea is not monolithic in the thought of the authors surveyed. It is employed with differing emphases and takes on varying shades of meaning in their respective writings; (7) genetic connections in specific usages of the covenant idea can be found in different pre-Nicene authors (e.g., Justin, Irenaeus, Tertullian). The argument of this thesis proceeds by first reviewing the role of the covenant idea in the writings of the NT, the Apostolic Fathers, and Justin. This provides background for comparison and contrast with subsequent theological reflection on the covenants in Christian theology. Then we consider, in turn, the covenant idea in Melito, Irenaeus, Tertullian, Cyprian, Origen, Clement of Alexandria, Hippolytus, and Novatian. In each, specific employments of the covenant idea are inventoried. In the epilogue, our findings are summarized and conclusions are drawn. This study is significant for at least these following reasons: (1) It confirms current research on the Jewish matrix of early Christianity, from a vantage-point not yet exploited. (2) It reviews in greater detail the early Christian covenant thought which is now being acknowledged to have been influential on the sixteenth-century Reformers (such as Bullinger and Calvin). (3) As the first extensive patristic survey of the covenant idea, it fills a significant lacuna in the history of ideas. (4) It lays the groundwork for more detailed considerations of the covenant concept in the pre-Ni cane and post-Nicene eras.