陳時芳. / "2006年5月". / 論文(神道學碩士)--香港中文大學, 2006. / 參考文獻(leaves 62-66). / "2006 nian 5 yue". / Abstract also in English. / Chen Shifang. / Lun wen (Shen dao xue shuo shi)--Xianggang Zhong wen da xue, 2006. / Can kao wen xian (leaves 62-66). / Chapter 第一章： --- 導論 --- p.1 / Chapter 1.1 --- 論文目的 --- p.1 / Chapter 1.2 --- 論文硏究方法及結構 --- p.2 / Chapter 第二章： --- 雅麗氏何妙齡那打素醫院的歷史背景及架構 --- p.3 / Chapter 2.1. --- 引言 --- p.3 / Chapter 2.2. --- 醫院成立的歷史及福音工作 --- p.3 / Chapter 2.3. --- ´ؤ九九七年後遷院後的歷史 --- p.5 / Chapter 2.4. --- 二零零三年「非典型肺炎」期間的處理情況 --- p.7 / Chapter 2.5. --- 那打素醫院行政架構對院牧事工發展的影響 --- p.9 / Chapter 2.6. --- 小結 --- p.11 / Chapter 第三章： --- 那打素醫院院牧事工 --- p.12 / Chapter 3.1. --- 引言 --- p.12 / Chapter 3.2. --- 那打素醫院院牧事工發展歷史（一九九七年後） --- p.12 / Chapter 3.3. --- 那打素醫院院牧事工目標及使命 --- p.13 / Chapter 3.4. --- 全人關顧及心靈關顧的重要 --- p.14 / Chapter 3.5. --- 院牧事工的五大工作範疇 --- p.15 / Chapter 3.6. --- 香港醫院院牧事工聯會 --- p.16 / Chapter 3.7. --- 被關顧者的身心社靈狀況及需要 --- p.17 / Chapter 3.7.1. --- 被關顧者的生理狀況及需要 --- p.17 / Chapter 3.7.2. --- 被關顧者的心理狀況及需要　　　　　　　 --- p.18 / Chapter 3.7.3. --- 被關顧者的社群（人際關係）狀況及需要 --- p.19 / Chapter 3.7.4. --- 被關顧者的心靈狀況及需要 --- p.19 / Chapter 3.8. --- 小結 --- p.20 / Chapter 第四章： --- 那打素醫院院牧事工的實踐現況及成效 --- p.21 / Chapter 4.1. --- 引言 --- p.21 / Chapter 4.2. --- 院牧事工的實踐現況 --- p.21 / Chapter 4.2.1. --- 對病者牧關及輔導 --- p.21 / Chapter 4.2.2. --- 對員工牧養及輔導　　　　 --- p.24 / Chapter 4.2.3. --- 訓練工作　　　　 --- p.24 / Chapter 4.2.4. --- 聯絡事工　　　　　　　 --- p.27 / Chapter 4.2.5. --- 宗教活動　 --- p.27 / Chapter 4.3. --- 院牧事工的實踐成效 --- p.28 / Chapter 4.3.1. --- 院牧個人品格及專業訓練的影響性 --- p.28 / Chapter 4.3.2. --- 病人不同的回應 --- p.31 / Chapter 4.3.3. --- 疫症期間的院牧事工的限制 --- p.33 / Chapter 4.3.4. --- 心靈關顧對於健康的正面影響 --- p.34 / Chapter 4.3.5. --- 宗教的影響力 --- p.35 / Chapter 4.3.6. --- 角色上的混淆及衝突 --- p.36 / Chapter 4.3.7. --- 對醫護人員關顧上的不足 --- p.37 / Chapter 4.3.8. --- 臨床牧關教育的影響 --- p.38 / Chapter 第五章： --- 總結 --- p.39 / Chapter 5.1. --- 硏究方法的困難 --- p.39 / Chapter 5.2. --- 五大工作範疇的檢討 --- p.39 / Chapter 5.3. --- 院牧事工仍處於被動及限制中 --- p.40 / Chapter 5.4. --- 優點成爲缺點的危機 --- p.40 / 附件一 --- p.42 / 附件二 --- p.43 / 附件三 --- p.45 / 附件四 --- p.47 / 附件五 --- p.48 / 附件六 --- p.49 / 附件七 --- p.50 / 附件八 --- p.51 / 附件九 --- p.55 / 附件十 --- p.58 / 參考書目 --- p.62 / 中文書目　 --- p.62 / 英文書目 --- p.62 / 中文期刊 --- p.63 / 英文期刊 --- p.63 / 特刊 --- p.63 / 年報 --- p.64 / 白皮書 --- p.64 / 網上資源 --- p.64 / 口述訪問 --- p.66

In order to further explore the significance of McFague's thoughts, this thesis will compare her theology with some other theologians with quite different ideas on ecological theology or understandings of the relationship between feminism and Christianity. Furthermore, this thesis will also adopt McFague's approach to metaphorical theology to evaluate the merits and shortcomings of the theories advocated by the contemporary Sino-Christian theologians such as Liu Xiaofeng and He Guanghu, especially their approaches to the relationship between the Christian tradition and the contemporary Chinese context. / McFague believes that all Christians may have their own working theologies one that can actually function in their personal, professional, and public lives. Hers is merely one of the possible options. Again and again she expresses that what she has done is merely to share her theological model with the others and see if it can help others to work out their own. / McFague defines her theology as a post-modem theology because its assumptions are radically different from those of the Enlightenment or Modernity. For her, the traditional language of Christianity that supported the hierarchical, dualistic and deterministic ways of thinking is no longer appropriate for our time. However, this does not mean that one should totally deny the Christian tradition or our religious heritage. What we have to do is to "revitalize" the religious language through employing new metaphors which may become gestures to the unknown God. This approach of employing metaphor as a means to convey theological truth is not only in line with Jesus' own way of communication and the Protestant tradition of anti-idolatry, but also appropriate for the postmodern sensibility and capable to address the contemporary issues. / McFague proposes that Christian theology should adopt "mother," "lover," and "friend" as the key metaphors for the doctrine of God and "the body of God" as the central metaphor for the model of God-world relationship. This metaphor or model, which highlights the interdependence and unity between us and everything else on earth, represents McFague's rather distinctive contribution to ecological theology and her imaginative attempt to contribute to the rescue from nuclear nightmare or ecological disaster. / Sallie McFague (1933- ) is one of the most famous eco-feminist theologians. Her theology is very influential within the theological circle of liberal Protestantism in North American. She regards her metaphorical theology as thought experiment in response to the challenges Christianity encounters in the modem world, including particularly the criticisms of Christianity from the perspectives of feminist liberation movement and ecological concern. When facing these challenges or criticisms, whereas some Christians may attempt to repeat the same traditional expressions of Christianity or abandon the Christian tradition entirely, McFague attempts to employ some new metaphors to express the Christian tradition in order to make Christian theology meaningful and appropriate for the contemporary context. / The thesis will conclude with a summary of the significance of McFague's metaphorical theology for the critical reflection and positive construction of contemporary Sino-Christian theology, including: (1 ) being respectful to the Christian history and orthodox tradition; (2) being sensitive to the contexts, including spatial, temporal and cultural contexts, of theology; (3) being methodologically sound in theological thinking; (4) being open to the non-Christian resources and affirmative to the adoption and integration of the resources in the Chinese language. / 高健群. / Advisers: Pan Chiu Lai; Chi Tim Lai. / Source: Dissertation Abstracts International, Volume: 73-06, Section: A, page: . / Thesis (Ph.D.)--Chinese University of Hong Kong, 2011. / Includes bibliographical references (p. 114-133). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [201-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Gao Jianqun.