Thesis (Ph. D.)--University of Wisconsin--Madison, 1969. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.

This thesis considers Thomas Middleton’s female trickster figures using A Mad World, My Masters, and No Wit No Help Like a Woman’s as example plays. I argue that by having his female characters successfully live by their wits, using their wit to manipulate custom in their intrigues, Middleton allots his women, who are not formally educated, a sophisticated understanding of social and gender politics. This level of understanding requires the women to possess a substantial amount of inherent intelligence and reason, offering a view of women’s capacity for intelligence that diverges considerably from traditional early modern English views.

This thesis considers Thomas Middleton’s female trickster figures using A Mad World, My Masters, and No Wit No Help Like a Woman’s as example plays. I argue that by having his female characters successfully live by their wits, using their wit to manipulate custom in their intrigues, Middleton allots his women, who are not formally educated, a sophisticated understanding of social and gender politics. This level of understanding requires the women to possess a substantial amount of inherent intelligence and reason, offering a view of women’s capacity for intelligence that diverges considerably from traditional early modern English views.

This thesis considers Thomas Middleton’s female trickster figures using A Mad World, My Masters, and No Wit No Help Like a Woman’s as example plays. I argue that by having his female characters successfully live by their wits, using their wit to manipulate custom in their intrigues, Middleton allots his women, who are not formally educated, a sophisticated understanding of social and gender politics. This level of understanding requires the women to possess a substantial amount of inherent intelligence and reason, offering a view of women’s capacity for intelligence that diverges considerably from traditional early modern English views.

This thesis considers Thomas Middleton’s female trickster figures using A Mad World, My Masters, and No Wit No Help Like a Woman’s as example plays. I argue that by having his female characters successfully live by their wits, using their wit to manipulate custom in their intrigues, Middleton allots his women, who are not formally educated, a sophisticated understanding of social and gender politics. This level of understanding requires the women to possess a substantial amount of inherent intelligence and reason, offering a view of women’s capacity for intelligence that diverges considerably from traditional early modern English views.

Thesis (Ph. D.)--University of California, Santa Cruz, 1995. / Typescript. Includes bibliographical references (184-197).

Thesis (M. A.), Memorial University of Newfoundland, 1998. / Bibliography: leaves p. 141-148.

Thesis--Zürich. / Vita. Bibliography: p. 177-181.

abstract: “Trauma, Typology, and Anti-Catholicism in Early Modern England” explores the connection between the biblical exegetical mode of typology and the construction of traumatic historiography in early modern English anti-Catholicism. The Protestant use of typology—for example, linking Elizabeth to Eve--was a textual expression of political and religious trauma surrounding the English Reformation and responded to the threat presented by foreign and domestic Catholicism between 1579 and 1625. During this period of the Elizabethan and Jacobean eras, English anti-Catholicism began to encompass not only doctrine, but stereotypical representations of Catholics and their desire to overthrow Protestant sovereignty. English Protestant polemicists viewed themselves as taking part in an important hermeneutical process that allowed their readers to understand the role of the past in the present. Viewing English anti-Catholicism through the lens of trauma studies allows us greater insight into the beliefs that underpinned this religio-political rhetoric. Much of this rhetorical use of typology generated accessible associations of Catholics with both biblical villains and with officials who persecuted and executed Protestants during the reign of Mary I. These associations created a typological network that reinforced the notion of English Protestants as an elect people, while at the same time exploring Protestant religio-political anxiety in the wake of various Catholic plots. Each chapter explores texts published in moments of Catholic “crisis” wherein typology and trauma form a recursive loop by which the parameters of the threat can be understood. The first chapter examines John Stubbs’s Discovery of a Gaping Gulf (1579) and his views of Protestant female monarchy and a sexualized Catholic threat in response to Elizabeth I’s proposed marriage to the French Catholic Duke of Anjou. The second chapter surveys popular and state responses to the first Jesuit mission to England in 1580. The final chapters consider the place of typology and trauma in works by mercantilist Thomas Milles in response to recusant equivocation following the thwarting of the Gunpowder Plot in 1605 and in Thomas Middleton’s A Game at Chess (1624) as a response to the failure of marriage negotiations between the Protestant Prince Charles and the Catholic Spanish Infanta. / Dissertation/Thesis / Doctoral Dissertation English 2015

This thesis examines representations of lawyers and law in examples of Jacobean city comedy, taking into account certain contemporary developments in the legal profession and the law in England. The period covered is 1598-1616. The thesis questions the conventional interpretation of city comedy as hostile to the legal profession. It suggests the topic is more complex than has been assumed, arguing that city comedy makes direct and indirect positive representation of Inns of Court lawyers, who are to be distinguished from attorneys (newly segregated in the Inns of Chancery), amateur quasi-lawyers, and university-educated civil lawyers. It is proposed that city comedy represents Inns of Court lawyers positively in two ways. Firstly, by means of legal content: representations of developments in the profession and the law demonstrate a wish to connect with the young lawyers and students of the Inns of Court, and reflect a contemporary drive by them for increased organization and regulation. Secondly, by means of literary form: ostensibly pejorative representations need not be taken at face value; instead, they may be found to be ironic. The main proposed contributions to knowledge are: that Inns of Court lawyers were a favoured part of the target audience of the private playhouses, making it questionable that they would be represented negatively in city comedy; that lawyers as represented in city comedy are not a single or a simple category; that representation of lawyers is inflected by the various forms and impulses of city comedy; and that city comedy incorporates some reflection of the increasing professionalization of legal practice in the period.