李駿康. / "2004年6月". / 論文(哲學碩士)--香港中文大學, 2004. / 參考文獻 (p. 158-170) / 附中英文摘要. / "2004 nian 6 yue". / Li Junkang. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2004. / Can kao wen xian (p. 158-170) / Fu Zhong Ying wen zhai yao. / Chapter 第一章： --- 導言 --- p.1 / Chapter 第二章： --- ：蒂利希宗教社會主義思想的背景 --- p.5 / Chapter I) --- 引言 --- p.5 / Chapter II) --- 社會及生平背景 --- p.6 / Chapter (a) --- 1914 以前 --- p.6 / Chapter (b) --- 1914-1918 --- p.9 / Chapter (c) --- 1919-1925 --- p.12 / Chapter (d) --- 1925-1933 --- p.15 / Chapter III) --- 小結 --- p.20 / Chapter IV) --- 思想源頭 --- p.21 / Chapter (a) --- 「凱邏斯圈」 --- p.21 / Chapter (b) --- 特洛爾奇與韋伯 --- p.23 / Chapter (c) --- 法蘭克福學派 --- p.28 / Chapter V) --- 總結 --- p.31 / Chapter 第三章： --- 1933年前蒂利希的宗教社會主義 --- p.32 / Chapter I) --- 引言 --- p.32 / Chapter II) --- 文化神學 --- p.32 / Chapter III) --- 宗教社會主義 --- p.42 / Chapter (A) --- 社會主_克思主義共產主義 --- p.43 / Chapter (B) --- 對資本主義的批判 --- p.46 / Chapter (C) --- 「凱邏斯」 --- p.49 / Chapter (D) --- 神律 --- p.54 / Chapter (E) --- 魔魅 --- p.58 / Chapter (F) --- 宗教社會主義原則 --- p.61 / Chapter (G) --- 社會主義的抉擇 --- p.67 / Chapter IV) --- 宗教社會主義的分析和轉向 --- p.72 / Chapter V) --- 總結 --- p.80 / Chapter 第四章： --- 1933年後蒂利希的宗教社會主義 --- p.81 / Chapter I) --- 引言 --- p.81 / Chapter II) --- 1933年後的行動與論著 --- p.82 / Chapter III) --- 文化神學與宗教社會主義 --- p.92 / Chapter IV) --- 後期思想與宗教社會主義 --- p.96 / Chapter (A) --- 愛、力量與公義 --- p.97 / Chapter (B) --- 意識形態與偶像崇拜 --- p.100 / Chapter (C) --- 教會觀 --- p.104 / Chapter (D) --- 上帝國 --- p.109 / Chapter V) --- 總結 --- p.116 / Chapter 第五章： --- 蒂利希的宗教社會主義與現代處境 --- p.117 / Chapter I) --- 引言 --- p.117 / Chapter II) --- 全球的處境 --- p.118 / Chapter III) --- 中國處境 --- p.131 / Chapter IV) --- 香港處境 --- p.144 / Chapter V) --- 結論 --- p.156 / Chapter 第六章： --- 總結 --- p.157 / Chapter 第七章： --- 參考書目 --- p.158 / Chapter I) --- 蒂利希的著作 --- p.158 / Chapter II) --- 硏究蒂利希的著作 --- p.162 / Chapter III) --- 其他參考文獻 --- p.165 / Chapter IV) --- 報刊 --- p.170

Texte remanié de: Habilitationsschrift--Kiel--Christian-Albrechts-Universität, 1999. / Bibliogr. p. 258-272. Index.

Habil.-Schr.--Salzburg, 1996.

Dissertation--Oldenburg--Universität, 2006. / Bibliogr. p. 161-180.

Texte remanié de: Ph.D. dissertation--Duke university, 1981. / Bibliogr. p. 219-225.

Thesis--Freie Universität Berlin. / Includes bibliographical references (p. 363-368).

Thesis--Lund. / Includes bibliographical references (p. 451-475) and index.

No description available.

Tillich frames the question of truth, meaning, and certainty within the spiritual and social crises of the 20th century. Specifically, be addresses the fragmentation of religion, culture, faith, reason, emotion, and the displacement of religion to the periphery of human consciousness. These demonstrate how this compartmentalization and marginalization is due to a misunderstanding of the nature of reason and its relation to being, religious consciousness, language and symbol and reveal religion as the inescapable center of human experience. Tillich reunites these fragments of the psyche and returns religion to the center of human experience without falling into the hubris and subjectivity of idealism. This thesis examines Tillich's ontological approach to knowledge, his idea of "theonomous" culture, religion as "ultimate concern". It presents Tillich's understanding of being-itself as the religious source of human thought, activity; and creation and as the presupposition of truth, meaning and certainty. It examines the universal experience of faith and "ultimate concern" revealed in the "courage to be".

Thesis (S.T.M.)--Yale University Divinity School, 1991. / Abstract. Includes bibliographical references (leaves 72-77).