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The emergent religiosity of post-traditional African thoughtMcClymont, John Douglas 11 1900 (has links)
There exists in the modern worlda form of non-Christianised religious thought which develops the basic ideas of indigenous African religion beyond their beginnings, and is represented in authorssuch as Kamalu, Osabutey-Aguedze, etc. The spheres of interest in such authors fiJay be
analysed in terms of the following areas:
Intervening ideological conditions bearing on African life (particularr; theological and cosmological ideas):
The historical background of African life;
The roots of African life, as manifested in its traditions, and tts ethical and cultural heritage;
Means for the innovative development of African life, found in African concepts of knowledge, mysticism and magic;
The perceived destiny of African life.
The thesis concludes with an indication of areas of agreement and debate in post-traditional African thought, of problems faced by such thought; and of other possible priorities for future study. / Religious Studies & Arabic / D.Th. (Religious Studies)
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The emergent religiosity of post-traditional African thoughtMcClymont, John Douglas 11 1900 (has links)
There exists in the modern worlda form of non-Christianised religious thought which develops the basic ideas of indigenous African religion beyond their beginnings, and is represented in authorssuch as Kamalu, Osabutey-Aguedze, etc. The spheres of interest in such authors fiJay be
analysed in terms of the following areas:
Intervening ideological conditions bearing on African life (particularr; theological and cosmological ideas):
The historical background of African life;
The roots of African life, as manifested in its traditions, and tts ethical and cultural heritage;
Means for the innovative development of African life, found in African concepts of knowledge, mysticism and magic;
The perceived destiny of African life.
The thesis concludes with an indication of areas of agreement and debate in post-traditional African thought, of problems faced by such thought; and of other possible priorities for future study. / Religious Studies and Arabic / D.Th. (Religious Studies)
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Concepts of God in the traditional faith of the Meru people of KenyaGitari, Marete Dedan 30 November 2006 (has links)
This thesis covers the concepts of God in the traditional faith of Meru people but the background goes back to African traditional religion in general. Meru is located at the eastern part of Mount Kenya. The work begins with a literature review and field based on oral tradition, which indicates that Meru people came from northern Africa, moved to Canaan, Meroe, (south of Egypt) Meru-Arusha, Mombasa, and finally through Tana River to their present land. The Meru people also claim that they came along with all Bantus speaking communities in Eastern, Southern, and Central Africa.
The thesis has seven chapters. The first one covers introduction and background, followed by the research plan and methodology (chapter two) Literature review (chapter three). The fourth chapter outlines the geography, migration and the various stages of becoming a human being. That fifth chapter consists of Meru traditional government and specialists. The sixth one describes the concepts of the Supreme Being in Meru traditional religion. The seventh chapter discusses the interaction of Meru traditional religion with Christianity and its implications. / Systematic Theology and Theological Ethics / M.Th. (Systematic Theology)
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Concepts of God in the traditional faith of the Meru people of KenyaGitari, Marete Dedan 30 November 2006 (has links)
This thesis covers the concepts of God in the traditional faith of Meru people but the background goes back to African traditional religion in general. Meru is located at the eastern part of Mount Kenya. The work begins with a literature review and field based on oral tradition, which indicates that Meru people came from northern Africa, moved to Canaan, Meroe, (south of Egypt) Meru-Arusha, Mombasa, and finally through Tana River to their present land. The Meru people also claim that they came along with all Bantus speaking communities in Eastern, Southern, and Central Africa.
The thesis has seven chapters. The first one covers introduction and background, followed by the research plan and methodology (chapter two) Literature review (chapter three). The fourth chapter outlines the geography, migration and the various stages of becoming a human being. That fifth chapter consists of Meru traditional government and specialists. The sixth one describes the concepts of the Supreme Being in Meru traditional religion. The seventh chapter discusses the interaction of Meru traditional religion with Christianity and its implications. / Systematic Theology and Theological Ethics / M.Th. (Systematic Theology)
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