This diploma thesis focuses on the analysis of the conditions of lighter-skin black women of mixed ancestry, both free and enslaved, before and after emancipation, as related in four novels written by the 19th century African-American novelists: Hannah Crafts, Harriet E. Wilson, Julia C. Collins and Frances E. W. Harper. The work especially deals with the main motifs appearing in their novels, such as the interracial relationships, variations of racism toward mulattos, the problematics of ``passing{\crqq} for white and the issue of ``racial uplift{\crqq}. The analyses of the novels themselves are preceded by a survey of the authors´ lives since they drew inspiration from their own personal experience. This is followed by a brief conclusive comparison of their novels.

Twentieth-century American literature incorporates interracial and biracial themes that bring to light the often unnamed and unrecognized biracial identities of many Americans. Unfortunately, despite the potential value for a deeper understanding of the construction of race, these themes have seldom been seriously considered in the context of reevaluating the nature of the system that creates racial labels and categories until the recent emergence of postmodern critical theories. This thesis examines the black-white interracial themes and biracial protagonists in Nella Larsen's Quicksand (1928) and Danzy Senna's Caucasia (1998) in order to explore the texts' representations of systems of hegemonic power that create racial labels and categories. I discuss the binary sociopolitical construction of race in the United States (blackwhite) and the complexity of biracial identities as a foundation for my examination of literary representations of biracial subjectivity, racial passing, primitive exoticism, and the intersections between race, class and gender. I conclude that a study of the interracial theme in literature is a dive into the chasm between margin and center, the enunciative split between the binary racial signifiers black and white. Therefore, representations of biracial subjectivity provide a unique vantage point for surveillance of the complexities of the human struggle to gain and maintain power.

This study analyzes the representations of five bi-ethnic women characters in U.S. mass media both before and after U.S. “post-racial” era, to find and expose evidence of the continuity and perpetuation of racist stereotypes against biracial/bi-ethnic women. I utilize a thematic textual analysis, supported by the theories, ideas, and critical views of postcolonial theorists Frantz Fanon, Gayatri Spivak, and Edward Said, and composed of three prominent themes which expose the nature of the representations of lead bi-ethnic characters in current mass media entertainment (TV programs and films). The themes further explored through this project are: bi-ethnicity (one Black parent and one White parent) as a) over exoticized or hypersexualized; b) inherently problematic; and c) destined for non-existence through invisibility, elimination, and even death. In a second step, I critically examine the theme of the tragic mulatta present in Imitation of Life (Hunder & Sirk, 1959), a film released during the epoch of the African-American Civil Rights Movement (1954-68), and the TV mini-series Alex Haley’s Queen (1993) to then highlight how it becomes immortalized transmedia (across diverse media platforms and historical moments) and ever-present in current “post-racial era” entertainment media film. To examine this, I compared one modern film and that portrayed a leading bi-ethnic woman–Dear White People (2014)– to then compare to the film mentioned above. I then compared TV programs that portray supporting bi-ethnic women characters in Suits (2011), Black-ish (2014), and Empire (2015) to then compare to the TV miniseries mentioned above. Finally, I contend that the presence of transmedia storytelling of the fixation, and manipulation of the supposed political correctness of the tragic mulatta archetype stands to reinforce its dominance in media portrayals. Moreover, the fragmentary existence is based on a lack of research and the indolent borrowing from previous archetypes.