This study is concerned with the need to investigate the Johannine idea of truth in the context of the Old Testament background, with the stated aim of showing how this conception of truth could still reach those outside the boundary of Judaism. This thesis needs to be set within the larger framework of revelation. The revelation of God in the Old Testament pointed to God's final and fullest revelation given in his Son. And because Jesus is indeed the truth, as he himself explicitly claimed, it necessarily follows that every portion of this revelation is true and reliable in every way. Moreover, because this revelation has been given, there is the need for those to serve as witnesses to it. These witnesses, both divine and human, are themselves revelation by virtue of their divine origin and their consequent inclusion as part of the overall New Testament witness to Jesus. Chapter one addresses those introductory matters relevant for understanding John's unique view of truth. There are two aspects to this view of truth as centered in Jesus: Jesus as the revelation of truth, and Jesus as the revealer of truth. Truth is the person and work of Jesus, and chapter two treats the first aspect in discussing eight ideas that explain this view of truth. The second aspect is the focus of chapter three. Because truth comes only from God, it must be revealed since human beings cannot understand it on their own. In order for this revelation to be received, witnesses are needed to testify to it. Hence, in John truth and revelation cannot be separated, and witnesses must testify to this revelation as the truth of God. Because Jesus is both the revealer and the revelation itself, he is therefore the preeminent witness precisely because his is a self-authenticating witness that receives the Father's affirmation. The last chapter applies this theological foundation using three ideas that are specifically connected with the word "truth": abiding, sanctification, and worship. Truth is more than intellectual acquirement; it is living one's life in love and service of God and others. / New Testament / D. Th (New Testament)

This study is concerned with the need to investigate the Johannine idea of truth in the context of the Old Testament background, with the stated aim of showing how this conception of truth could still reach those outside the boundary of Judaism. This thesis needs to be set within the larger framework of revelation. The revelation of God in the Old Testament pointed to God's final and fullest revelation given in his Son. And because Jesus is indeed the truth, as he himself explicitly claimed, it necessarily follows that every portion of this revelation is true and reliable in every way. Moreover, because this revelation has been given, there is the need for those to serve as witnesses to it. These witnesses, both divine and human, are themselves revelation by virtue of their divine origin and their consequent inclusion as part of the overall New Testament witness to Jesus. Chapter one addresses those introductory matters relevant for understanding John's unique view of truth. There are two aspects to this view of truth as centered in Jesus: Jesus as the revelation of truth, and Jesus as the revealer of truth. Truth is the person and work of Jesus, and chapter two treats the first aspect in discussing eight ideas that explain this view of truth. The second aspect is the focus of chapter three. Because truth comes only from God, it must be revealed since human beings cannot understand it on their own. In order for this revelation to be received, witnesses are needed to testify to it. Hence, in John truth and revelation cannot be separated, and witnesses must testify to this revelation as the truth of God. Because Jesus is both the revealer and the revelation itself, he is therefore the preeminent witness precisely because his is a self-authenticating witness that receives the Father's affirmation. The last chapter applies this theological foundation using three ideas that are specifically connected with the word "truth": abiding, sanctification, and worship. Truth is more than intellectual acquirement; it is living one's life in love and service of God and others. / New Testament / D. Th (New Testament)