The present study looks at the influence that two of the major cultural forces of the twentieth century had on the output of Carlo Emilio Gadda. It grew out of a search for ways of discussing Gadda and in particular his 1957 novel Quer pasticciaccio brutto de via Merulana that would be accessible to the widest possible audience. Ten chapters in length, the study treats first the influence that Christianity and in particular Italian Catholicism had on the avowedly atheist writer over five chapters, paying attention to the saints and holy places used in Gadda’s output, then moves on to consider the importance of his scientific training as an engineer and his interest in physics in the second half. Aside from examining the text of Quer pasticciaccio and other works such as Cognizione del dolore and La Madonna dei filosofi, I have used biographical information and in particular data gleaned from research in Gadda’s own personal library. The aims of the study are to introduce the reader unfamiliar with Gadda to his work, to offer a new framework by which the Gadda scholar may consider the Gran Lombardo, and to suggest new solutions to the unending puzzle that is Quer pasticciaccio.

Texas Baptists in the twentieth century struggled to overcome prejudice and embrace racial equality. While historians have generally agreed that Baptist leadership in Texas was more progressive in regard to race relations than that of other southern states, Texas Baptists acquiesced to calls for racial justice with great difficulty. This study seeks to analyze the relationship between Texas Baptists' understanding of social Christianity and their views of racial equality. Furthermore, this study seeks to examine the extent to which white Texas Baptists actually changed their racial views and incorporated African Americans into their church services following the civil rights movement. An analysis of the racial transformation of one of Texas' most famous Baptists, W. A. Criswell, and the history of the Christian Life Commission, which is the ethical arm of the Baptist General Convention of Texas, provides great insight in to the racial progress made by Texas Baptists in the twentieth century. As Texas Baptists enter the twenty-first century and encounter a large and growing Hispanic population, the findings of this study will render aide to those who wish to embark on a new future by learning from the mistakes of their past.

Abstract This research report examines Maurice Ravel’s piano pieces, Miroirs (1905), as texts. These five piano pieces draw on a wide range of sources and conventions across nearly two centuries and yet are utterly integrated in their expression. In the Miroirs, Ravel exhibits a fascinating meshing of historical and contemporary influences that range from Mozart to Chabrier and Fauré. The pieces are also interestingly and very personally related to their cultural and social contexts, in that each individual piece was dedicated to a member of the Apaches, a group of young artists and intellectuals residing in Paris of whom Ravel was himself one. The research examines the significance of the Miroirs both within Ravel’s own and the broader twentieth-century repertoire.

This thesis reads the twentieth-century novel in light of its engagement with multilingualism. It treats the multilingual as a recurring formal preoccupation for writers working predominantly in English, but also as an emergent historical problematic through which they confront the linguistic and political inheritances of empire. The project thus understands European modernism as emerging from empire, and reads its formal innovations as engagements with the histories and quotidian realities of language use in the empire and in the metropolis. In addition to arguing for a rooting of modernism in the language histories of empire, I also argue for the multilingual as a potential linkage between European modernist writing and the writing of decolonisation, treating the Caribbean as a particularly productive region for this kind of enquiry. Ultimately, I argue that these periodical groupings - the modernist and the postcolonial - can be understood as part of a longer chronology of the linguistic legacy of empire. The thesis thus takes its case studies from across the twentieth century, moving between Europe and the Caribbean. The first chapter considers Joseph Conrad as the paradigmatic multilingual writer of late colonialism and early modernism, and the second treats Jean Rhys as a problematic late modernist of Caribbean extraction. The second half of the thesis reads texts more explicitly preoccupied with the Caribbean: the third chapter thus considers linguistic histories of Guyana and the Americas in the works of the experimental novelist Wilson Harris, and the fourth is concerned with the inventive and polemical contemporary Dominican-American novelist, Junot Díaz.

Magister Artium - MA / This thesis traces the immigration of Madeirans to Cape Town and their settlement from the 1900s to the 1970s. It focuses on how exclusionary legislation from 1902 affected Madeiran entry, how they managed to circumvent it and the documents required for immigration over this long period. Particular attention is drawn to the role of women in the migration process, the nature of the households and the impact of women in shaping a settled Madeiran population. The thesis examines the role Portuguese organisations played and continue to play in maintaining cultural and religious values and the extent to which these values have been retained in the second and later generations. This thesis seeks to ask to what extent the Madeiran migration experience bears commonalities with other groups, particularly Indians, or whether unique features are discernible. Indians and Madeirans were both regarded as ‘undesirable’ and subject to literacy tests, domicile certificates, permits and certificates of identity. Illegal entry was common to both groups. Chain migration featured in their decision to leave the poverty of their homeland. The split-household was the dominant household form. Once settled, Indian and Madeiran wives played a key role in the business and in passing on their cultural and religious values. Both groups established cultural organisations. Despite these commonalities, Madeiran migration displayed certain unique features compared to Indians.

This thesis provides a specific insight into the previously unexplored subject of the black fair in Macon, Georgia from 1906 to 1930. It draws on archives, government papers, newspaper reports, and the correspondence of black leaders in order to create a localised study documenting the attempts of Georgia‘s African Americans to further themselves and to improve race relations within their community. Subsequently, the fair creates a microcosm of wider efforts of black uplift and racial politics in the South during this period. The fair reveals the work of Richard Wright, a figure who demonstrated how local African American leaders often straddled the doctrines of W. E. B. Du Bois and Booker T. Washington, and adapted their philosophies within everyday life. The fair is also illustrative of how leaders such as Washington also cultivated relationships with black community leaders and fellow educators, while also connecting to the black masses. Similarly the celebration and appearance of national black political figures, such as James Napier, encouraged black pride and determination. Furthermore, such exhibits created powerful symbols which connected black political success with economic wealth. The thesis thereby situates the black fair and its organisers within a significant period of black political development, one which contributed to the later Civil Rights movement of the 1950s and 1960s. Institutions such as the African American fair were vital spaces which fostered a sense of black community, economics and autonomy. This thesis helps draw attention to the importance of such recreational spaces, repositioning them within the political and social studies of black southerners during the early twentieth century.

Sir William Macpherson's conclusion - following his public inquiry into the racist murder of the black teenager Stephen Lawrence in 1993 - that the Metropolitan Police was 'institutionally racist', was a seminal moment for policing in Britain. The publication of the Macpherson report in 1999 has been rightly regarded as a victory for the Stephen Lawrence Family Campaign (SLFC), whose activities had been crucial in building pressure on the newly-elected Labour Government to hold a public inquiry into the Metropolitan Police's murder investigation. However, to focus solely on the Lawrence case, and the SLFC, is to obscure the existence of a longer struggle waged by black Londoners to expose the racism that had affected their experience of policing since the Second World War. This thesis explores the development of grassroots political activism within London's Afro-Caribbean community around the issue of policing from 1945 to 1993. Using material from local community archives, this thesis represents the first attempt at documenting the history of race and policing in London from the perspective of the capital's Afro-Caribbean population. Moreover, by taking the end of the Second World War as its starting point, it also breaks new ground in charting the way Afro-Caribbean people in London organised politically in opposition to racist policing prior to the murder of Stephen Lawrence in 1993. Ever since people of Afro-Caribbean descent began to settle in London in increasing numbers in the aftermath of the Second World War, they have continually expressed concern about the way they were policed. While opposition to policing initially emerged in a highly unorganised form, this was fundamentally altered by the arrival of the British black power movement in the late 1960s. Despite its short existence, black power's emphasis upon independent black grassroots political activism outlived the movement and became a feature of the way black Londoners' challenged racist policing during the 1970s and 1980s. Therefore, this thesis contends that the grassroots political campaign that developed around the case of Stephen Lawrence cannot be viewed in isolation from the historical efforts of black people in London to expose racism within the Metropolitan Police.

This thesis examines working-class fatherhood and masculinities in post-war Scotland, the history of which is almost non-existent. Scottish working-class fathers have more commonly been associated with the ‘public sphere’ of work, politics and male leisure pursuits and presented negatively in public and official discourses of the family. Using twenty-five newly conducted oral history interviews with men who became fathers during the period 1970-1990, as well as additional source materials, this thesis explores the ways in which their everyday lives, feelings and experiences were shaped by becoming and being fathers. In examining change and continuities in both the representations and lived experiences of fatherhood during a period of important social, economic, political and demographic change, it contributes new insights to the histories of fatherhood, gender, family, and everyday lives in Scotland, and in Britain more widely. It argues that ideas and norms surrounding fatherhood changed significantly, and were highly contested, during this period. Fathers were both celebrated as ‘newly’ involved in family life, signified by rising attendance at childbirth and increased practical and visible participation in childcare, but also increasingly scrutinised and deemed to be losing their ‘traditional’ breadwinning and authoritarian roles. Although there were significant continuities, a combination of factors caused these shifts, including the changing structure and composition of the labour market, deindustrialisation, the increasing participation of mothers in employment and second-wave feminism. Shifting ideas about gender relations were also accompanied by changing understandings of parent-child relationships and child welfare, in the wake of rising divorce and the growth of one-parent families. In highlighting the complexity and diversity of fatherhood and masculinity amongst working-class men, by placing their relationships, roles, status and identities as fathers at the forefront, and by speaking to men themselves, this thesis adds an important and neglected insight to the Scottish family and provides a fresh perspective on men’s gendered identities. Fathers were central to, rather than on the margins of, family and home life, and fatherhood was, in turn central to men’s identities and everyday lives.

This thesis intends to demonstrate that the idea of the end is a crucial motive of Geoffrey Hill’s poetry. It analyses the verbal and formal means by which Hill attempts to have his poems arrive at ends. The ends are, chiefly, the reconciliation of antagonists in word or thought; and the perfect articulation of the poem. The acknowledgement of failure to achieve such ends provides its own impetus to Hill’s work. The thesis examines in detail Hill’s puns, word-games, rhymes, syntaxes, and genres — their local reconciliations and entrenched contrarieties — and claims for them a significant place in the study of Hill’s poetry, particularly with regard to its sustained concern with ends and endings. Little has been written to date about Hill’s entire poetic corpus as represented in Broken Hierarchies (2013), due to the recentness of the work. This thesis draws from the earliest to the latest of Hill’s poetic writings; and makes extensive use of archival material. It steps beyond the ‘historical drama’ of language depicted in Matthew Sperling’s Visionary Philology (2014) and Alex Pestell’s Geoffrey Hill: The Drama of Reason (2016) and asserts that the drama in Hill’s poetry, seeking to transcend history, is constantly related to its end: not only its termination in time but its consummating purpose.

The decades following the Second World War witnessed a number of important developments affecting young people’s relationships and sexual lives, including the expansion of sex education initiatives and access to reliable contraception. The period has been heralded by some as one of ‘sexual revolution’, led by a rebellious youth whose views and practices were markedly different from those of their parents. This thesis examines the perspectives of young people growing up through these changes in Scotland, uncovering personal perceptions of their impact, or lack thereof, on their own emerging sexual lives. Whilst extant historical studies of sexuality in Scotland have focused on official perspectives and sexual governance, this thesis contributes to a history of sexuality ‘from below’, exploring the experiences of an untapped majority during a time of great change in heterosexual culture. Drawing on a series of oral history interviews with men and women growing up in various regions of Scotland between 1945 and 1980, evaluated alongside memoirs and contemporary surveys of sexual and contraceptive behaviour, this thesis examines the meanings and significance these developments held for young people in practice. These highly personal and subjective sources are key to understanding how young people learned about sexual matters, developed their ideas of appropriate conduct, and managed their early relationships and sexual behaviour. This research uncovers a piecemeal process of sexual learning against an atmosphere of mystery and shame, where educational initiatives and conversations on the topic were not necessarily comfortable or informative. Though growing numbers of young people were engaging in sexual activity outwith marriage, the illicit atmosphere they absorbed while growing up impacted on their perceptions of acceptable behaviour, and their ability to manage risk effectively and experience sex without anxiety. This was a time of flux for Scottish youth, who had to negotiate a path between traditional and liberal pressures, with resilient continuities evident in the form of rigidly gendered scripts defining appropriate behaviour, which continued to inform young people’s courtship practices and sexual experiences throughout the period. Interviewees detailed ongoing practical difficulties, for instance in obtaining contraception, alongside longstanding cultural concerns including the importance of reputation. Risk and fear of pregnancy remained preeminent throughout, despite the arrival of new options for young women in the form of the pill (latterly made available to the unmarried) and legal abortion. Gender, class, religion and region were all potentially significant in determining one’s experience of these issues. In all, the sources analysed here challenge conventional depictions of ‘sexual revolution’ and a confident, rebellious youth, with many interviewees feeling that the ‘Swinging Sixties’ was something that happened elsewhere. Changing patterns of behaviour were evident, but this was neither sudden nor revolutionary, and conventional attitudes to sex and relationships still held remarkable currency for many young people, with a clear separation of sex, marriage and childbearing only gaining ground from the later 1970s.