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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Liminal legacies in Bohemia: Czech underground culture c. 1968-1989

Pastel, Em January 2006 (has links)
Boston University. University Professors Program Senior theses. / PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you. / 2031-01-02
2

Aggressiver Lokalismus: Undergroundästhetik, Antiurbanismus und Regionsbehauptung bei Andrzej Stasiuk und Jurij Andruchovyč

Kliems, Alfrun 03 May 2024 (has links)
This essay discusses the phenomenon of “aggressive localism” in literary works by Andrzej Stasiuk and Jurij Andruchovyč. The former is characterized by anti-urbanism, underground aesthetic, and regional determinism. The Wende – as the revolutionary events of 1989/91 in East and Central Europe are commonly, if controversially, referred to in German – is used as metaphorical pivot. Across this rupture the city serves as the dominant frame of reference for (self-) interpretations of underground art, defined as a specifically all-embracing form of expression that seeks to subvert “official” claims about the city, i. e. spatial hierarchies. The city thus connects the marginally (sub-) urban with political dissent in the form of social nonconformity. Stasiuk and Andruchovyč intensely employ literary means derived from aesthetic patterns of underground art. Their characters envisage urban solitude and death, post-multicultural fissures in the (great) city. Yet, both narrators depict “their” respective city as a metropolitan village, as a place of a more local, even rural, of indeed pagan profile. At the same time, they use these patterns to praise the East Central European countryside as a “slow space”. In such manner, they appropriate a pre-Wende aesthetic strategy in order to produce structural aggressive fantasies of a re-ruralized “East”.

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