Made available in DSpace on 2014-12-17T15:54:55Z (GMT). No. of bitstreams: 1 DaisyCS_DISSERT_1-90.pdf: 4081083 bytes, checksum: 7a6fdd41e7290a342f9160b8cac1f4da (MD5) Previous issue date: 2011-04-08 / Facing environmental problems the planet appears several alternative preventive and control on behalf of the equation between development and environmental protection. One of the alternatives implemented in Brazil to conservation of biodiversity was the creation of protected natural areas regulated by the National System of Conservation Units (SNUC). This is an integrated study of the Comunication / Environmental Conservation, which prioritizes social participation as a complementary in the conservation process, the particular case of the Dunas do Natal State Park, the first conservation area in Rio Grande do Norte, for full protection. It takes into account the roles environmental, scientific and Park, which harbors a unique biodiversity, including endemic species and the fact being located in an urban area. It proposes the use of two complementary instruments, such as strategies for conservation. Considering the various individual experiences, it was analyzed the perception that the community is directly related to the Park. From this promoted the democratization of information about the park, its biodiversity and conservation. As another conservation tool, it was suggested the use of a flagship species for the park, or a body chosen symbol for environmental or social reasons, in order to protect and conserve certain natural environments, from the understanding and co -community participation. In this case, as proposed flag Coleodactylus natalensis species, the lizard-the-litter, to be endemic remnants of Atlantic Forest Park as having the type locality, be one of the smallest species of the world, South America's lowest-dependent shadow of the forest, sensitive to human action and therefore very vulnerable. This suggestion finds support in the degree of public acceptance that interacts directly with the Park, as a result of the evaluation of their perceptions. It was further observed in this study that this symbology to be used in order to promote the democratization of the Park and its biodiversity has an identification result, curiosity and probable involvement of the population with the issues of the Park / Diante dos problemas ambientai enfrentados pelo planeta surgem diversas alternativas preventivas e de controle em prol do equacionamento entre o desenvolvimento e a prote??o da natureza. Uma das alternativas implementadas, no Brasil, para a conserva??o da biodiversidade foi a cria??o de ?reas naturais protegidas, regulamentadas pelo Sistema Nacional de Unidades de Conserva??o (SNUC). Este ? um estudo integrado de Comunica??o Social/Conserva??o Ambiental, que prioriza a participa??o social como forma complementar no processo de conserva??o, caso particular do Parque Estadual das Dunas do Natal, primeira Unidade de Conserva??o no Rio Grande do Norte, de prote??o integral. Leva em considera??o os pap?is ambientais, e cient?ficos do Parque, o qual abriga uma biodiversidade ?nica, incluindo endemismo de esp?cie bem como o fato de estar situado em uma ?rea urbana. Prop?em-se a utiliza??o de dois instrumentos complementares, como estrat?gias para a conserva??o. Considerando as v?rias experi?ncias individuais, foi analisada a percep??o da comunidade que se relaciona diretamente com o Parque. A partir desta promoveu-se a democratiza??o da informa??o sobre o Parque, sua biodiversidade e conserva??o. Como outro instrumento de conserva??o, sugeriuse a utiliza??o de uma esp?cie-bandeira para o Parque, ou seja, um organismo s?mbolo escolhido por raz?es ecol?gicas ou sociais, com a finalidade de proteger e conservar determinados ambientes naturais, a partir do entendimento e co-participa??o da comunidade. Nesse caso, prop?s como bandeira a esp?cie Coleodactylus natalensis, o lagarto-do-folhi?o, por ser end?mica de remanescentes de Mata Atl?ntica, ter o Parque como localidade tipo, ser uma das menores esp?cies do mundo, menor da Am?rica do Sul, dependente da sombra da floresta, sens?vel ? a??o antr?pica e, portanto, muito vulner?vel. Essa sugest?o encontra respaldo no grau de aceita??o da popula??o que interage diretamente com o Parque, conforme resultado da avalia??o de suas percep??es. Constatou-se ainda nesse estudo que essa simbologia ao ser utilizada como forma de promover a democratiza??o sobre o Parque e sua biodiversidade apresenta um resultado de identifica??o, curiosidade e prov?vel envolvimento da popula??o com as quest?es do Parque

Submitted by Jos? Henrique Henrique (jose.neves@ufvjm.edu.br) on 2018-09-17T21:02:51Z No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) aremita_aparecida_vieira_reis.pdf: 2418281 bytes, checksum: 67deea14d94e0a30cc247899cc0b1807 (MD5) / Approved for entry into archive by Rodrigo Martins Cruz (rodrigo.cruz@ufvjm.edu.br) on 2018-10-01T18:59:10Z (GMT) No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) aremita_aparecida_vieira_reis.pdf: 2418281 bytes, checksum: 67deea14d94e0a30cc247899cc0b1807 (MD5) / Made available in DSpace on 2018-10-01T18:59:10Z (GMT). No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) aremita_aparecida_vieira_reis.pdf: 2418281 bytes, checksum: 67deea14d94e0a30cc247899cc0b1807 (MD5) Previous issue date: 2018 / A pesquisa trata de reflex?es qualitativas de campo que t?m a Psicologia S?cio Hist?rica como eixo epistemol?gico norteador e que tem como objetivo geral: levantar, analisar e desvelar os sentidos e significados (significa??es) que as comunidades tradicionais atribuem ao processo sa?de-doen?a e ? implanta??o do Parque Nacional das Sempre-vivas. Como objetivos espec?ficos: verificar, analisar e desvelar qual a concep??o que os povos tradicionais que residem na ?rea de abrang?ncia do Parque Nacional das Sempre-vivas t?m acerca do processo sa?de-doen?a; verificar, analisar e desvelar se os povos tradicionais que residem na ?rea de abrang?ncia do Parque Nacional das Sempre-vivas correlacionam o processo de sa?de-doen?a com a implanta??o do Parque Nacional das Sempre-vivas; verificar, analisar e desvelar, quais os sentidos e significados atribu?dos ? implanta??o do Parque Nacional das Sempre-vivas pelos povos tradicionais que residem na ?rea de abrang?ncia do mesmo. A pesquisa foi realizada na ?rea de abrang?ncia do Parque Nacional das Sempre-vivas localizado na regi?o nordeste do estado de Minas Gerais. Para a constru??o desse estudo, tr?s mulheres representantes de distintas comunidades foram entrevistadas. A entrevista semiestruturada centralizada e recorrente foi a t?cnica de obten??o das informa??es. ? an?lise de N?cleos de Significa??es e a an?lise dos N?cleos Tem?ticos foram as estrat?gias anal?ticas utilizadas. Todos os preceitos ?ticos da Resolu??o 466/12 foram acatados e garantidos. Ao buscar desvelar a rela??o entre o Parque Nacional das Sempre-vivas e o processo de adoecimento dos povos afetados foi necess?rio entender de onde vinham os conhecimentos e as pr?ticas relacionados aos cuidados de sa?de, qual a concep??o de sa?de-doen?a adotada por esses povos, essa busca nos conduziu ?s av?s, bisav?s, tatarav?s detentoras dos conhecimentos e praticas relacionado aos cuidados da sa?de, nas quais resguardam um patrim?nio social carregado de significa??es atribu?das pelos povos nativos destas terras. Constatamos que a sobreposi??o do Parque Nacional das Sempre-vivas em terras tradicionalmente ocupadas provocou sofrimento ps?quico desencadeado pelo medo e aos atos de viol?ncia a que foram submetidos, al?m disso, a repress?o das atividades das popula??es habitantes representa o rompimento com o existir desses povos e como consequ?ncia, leva ao adoecimento. / Disserta??o (Mestrado Profissional) ? Programa de P?s-Gradua??o em Sa?de, Sociedade e Ambiente, Universidade Federal dos Vales do Jequitinhonha e Mucuri, 2018. / The research deals with qualitative field reflections that have Historical Partner Psychology as a guiding epistemological axis and whose general objective is: to raise, analyze and reveal the meanings and meanings (meaning) that traditional communities attribute to the health-disease process and the implantation of the Evergreens National Park. As specific objectives: to verify, analyze and unveil the conception that the traditional peoples that reside in the area of coverage of the Everglades National Park have about the health-disease process; verify, analyze and reveal if the traditional peoples who live in the area covered by the Everglades National Park correlate the health-disease process with the implementation of the Evergreen National Park; verify, analyze and reveal the meanings and meanings attributed to the implantation of the Evergreen National Park by the traditional peoples residing in the area covered by it. The research was carried out in the area covered by the Evergreen National Park located in the northeastern region of the state of Minas Gerais. For the construction of this study, three women representatives from different communities were interviewed. The centralized and recurrent semi-structured interview was the technique of obtaining the information. The analysis of Nuclei of Meanings and the analysis of the Thematic Nuclei were the analytical strategies used. All the ethical precepts of Resolution 466/12 were adhered to and guaranteed. In seeking to unveil the relationship between Evergreens National Park and the disease process of affected peoples, it was necessary to understand where the knowledge and practices related to health care came from, what the concept of health-disease adopted by these peoples, this search led us to the grandparents, great-grandparents, great-grandparents holding the knowledge and practices related to health care, in which they safeguard a social patrimony loaded with meanings attributed by the native peoples of these lands. We find that the overlapping of the Evergreen National Park in traditionally occupied lands caused psychic suffering triggered by the fear and acts of violence to which they were subjected. In addition, the repression of the activities of the inhabitants represents the rupture with the existence of these peoples and as a consequence, leads to illness.