This dissertation sets out to determine the social function of paraenesis ("moral exhortation") within Valentinian Christianity. In order to explicate this social function, this study places the discussion within the context of ancient rhetorical practices of ethical admonition; i.e., how did paraenetic discursive practices act as rhetorical devices for affecting social formation? In order to establish the function of paraenesis, it is necessary to engage both literary and social aspects of the paraenetic genre. The latter is most challenging, given the methodological difficulties inherent in moving from textual context to socio-historical reconstruction of the situation behind a text. To address this problem, a method is adapted from sociology (interactionism) and social psychology (positioning theory) in order to critically gauge the social idealization of the sources. Special attention is given to the paraenetic contours of the Gospel of Truth (NHC I,3) and the Interpretation of Knowledge (NHC XI,1). / This dissertation is structured into five chapters. The first chapter will frame the discussion within current developments in the study of Gnosticism, where there has been a growing appreciation for social and ethical aspects of the Nag Hammadi tractates. A delimitation of the source base for this study will also be offered. Chapter 2 will offer a comprehensive overview of scholarly discussions of paraenesis over the past century. A functional definition, with an attendant typology of paraenetic material will be offered in closing. Chapter 3 directly engages the literary aspects of paraenesis within Valentinianism, placing the discussion within the context of moral exhortation in the Greco-Roman world, and, more specifically, early Christianity. This chapter will establish the presence of paraenesis within the Valentinian sources. Chapter 4 will then address the social function of paraenesis in two examples of Valentinian paraenesis, highlighting the rhetorical and discursive voice of each text. The final chapter will summarize the findings of the dissertation and raise implications of this study for the field of early Christian studies.

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