The amaNdzundza are a South African abaNtu people. This thesis sets forth to determine the role of their world (in the Heideggerian sense) as it impacts on their Architecture. First the evolutionary process of the amaNdzundza architecture is established. An infinite series of memes (much like genes) that function both on an intra- and inter-cultural level govern this process. Next, the cultural interaction of the amaNdzundza over a period of half a millenium are mapped (and a space-time matrix drawn up: ch.3), as to find the sources of introduction on an intercultural level. Finally, the architecture of the amaNdzundza milieu, both of their settlements and of the cultures with which they shared their environment, is analyzed and a sample of memes identified, which best illustrate the meme-exchange and evolution. This is done in a structure comprising the analysis of selected religious spatial incentives, and some aspects and elements of the settlement, the dwelling and the mural. A summary is given of the memes involved in the amaNdzundza architecture, and their evolutionary dynamics and origins. The researcher thus concludes that, rather than a singular factor such as the patronage of apartheid, the cultural 'memes' in the amaNdebele ya amaNdzundza milieu played the predominant role in the shaping of their existential, spatial and structural dwelling, through a process of 'loci meme' evolution.

Throughout the African continent several significant historical events occurred that partly influenced current problems in African societies. The Problems are economic underdevelopment, social crises, racism and internal conflicts. It explains the great need for an institution like the African Union (AU), which is working towards a common goal including all African peoples of selfempowerment in social economic, cultural and political terms. The selected history of the African continent is mainly concerned with Colonial Africa leading to contemporary period. The colonial part has left a mark on Africa that several movements such as the Pan-African movement, the Organization of African Unity (OAU) and today's African union attempted to create a union of Africa as a greater gain of emancipation on the comments of nations. Architecture is the main focus in this study, which through several precedents of traditional African settlements key principles are studied and highlighted. The colonial era in Africa has left a great mark in African societies in adapting their planning principles and architectural structures which are still visible today. During this time architecture identifying Africa has been neglected and in current year it has been reintegrated. Examples of current trends of architecture in Africa are examined, which are a fusion of traditional elements and ideologies and current technologies. The aim is to find an architectural approach which synthesizes African elements and creates a new African identity in the common goal of the African Union. The intention of the study is to understand the principles of African elements and to give a holistic understanding of African architecture. The case study area is Durban, a place of multiplicity in cultures and architectural styles which can become the host for the AU center and its expression of unity and diversity. / Thesis (M.Arch.)-University of KwaZulu-Natal, Durban, 2006.

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This work involves the presentation of an original critical theory, termed the "script-analogue", for the discovery of significance in works of traditional architecture within their cultural contexts. The theory includes a set of related ideas about the relationship of architecture and culture, and uses these ideas as a method to analyze the relationship of African women to African traditional architecture. The use of the script as an analogue refers to the script as it is used in theater, and indicates that the relationship of the individual, culture, and the architectural environment is dynamic and interactive. The "script-analogue" derives from post-structural thought, and modifies and expands on some of its themes to make them directly applicable in the context of architecture. lt represents a dynamic analytical alternative to the reading of architecture as “text”. In the "script-analogue" theory, culture is represented through the actions of individuals, who are members simultaneously of a culture and overlapping and modifying sub-cultures. Who an individual is, culturally and sub-culturally, is important in the relationship of the individual to architecture. The theory offers a means by which gender differences, in terms of "who" builds and uses architecture, can be addressed in research, through the investigation of metaphors of significance to women, and thus it can facilitate research which focuses on women. The concept of architecture is expanded to include both the built environment, and the unbuilt environment which is <u>designated</u> to be of significance through language. <u>Memory</u> is the means by which significance in architecture is given continuity. The term <u>commemorative</u> is used to indicate the commemoration, through architectural forms, of the appropriate actions of individuals within culture. The term <u>orientative</u> indicates that the locations of architectural forms and spaces, and the orientations of people to architecture, are factors in the memory of architectural significance and propriety of actions. The "script-analogue" proposes that architectural significance can be discovered through investigations of the <u>metaphor</u> in language, and that metaphor is the means by which cultural themes exist in an inter-connected relationship to each other. <u>Ritual</u>, as metaphorical action which takes place in an architectural setting, activates the script, and connects it to other cultural and sub-cultural themes outside of the local and specific conditions. This inter-connectedness is termed in the "script-analogue", <u>transcendence through metaphor</u>. The substance of this dissertation comprises both an explanation of the ideas involved in the "script-analogue" theory, and examples of its application. In addition to the findings generated by the application of the "script-analogue" to the relationship of African women to African traditional architecture, this dissertation suggests other applications of the theory, such as evaluations of housing design in Africa, and it attempts to bridge the gap between architectural theory and practice. / Ph. D.

This research is a study of traditional and modern architecture and how the aforementioned systems can and should integrate into Afro-centric architecture. The emphasis was on the architecture one tends to enjoy as an African, explored and juxtaposed against the thoughts and theoretical frameworks of culture sensitive architects worldwide. In this dissertation, the aspects of integrative theory were explored. Primary theories dealing with sustainability, New African Architecture, Indigenous Knowledge and Semiology were assessed as well. The differences between traditional Africa and modern adaptations, both positive and negative, were the limit of the research. In the dissertation certain key questions are posed to drive the inquiry of the document. The hypothesis is the conjecture that a connection between modernized architecture and traditional semiotics exists and can be cultivated to flourish, developing African architecture at all levels. This conjecture acts as a base for primary and secondary research. There are accounts listed in this dissertation of richly meaningful and sensitive traditional architecture that show a connection between American, Asian, African and European primitive building styles. These accounts show practices that have lasted near as long as the society that invented them. The gathered information shows that these examples have undergone little change over the years. The dissertation argues that the value these instances of traditional architectural meaning lessened over the years due to a shift in cultural paradigms. Further chapters in the study address cosmology, African attitudes to space, the reinvention of old materials and the manifestation and celebration of new tectonic relationships. Lessons collected on the above listed issues were related against findings from verbal interviews, written questionnaires and observations at the site of case studies. It is the researcher’s desire to explore the potential for an integrative developmental institute. To this end, an assessment has been done both in the form of precedent embedded in the text and Case Studies of relevant buildings that relate to the subject matter of the dissertation. The analysis of these assessments shows a manifested potential for the integration of traditional designs with modern building. / Thesis (M.Arch.)-University of KwaZulu-Natal, Durban, 2011.