Because of its trademark racial diversity, historians have often presented New Orleans as a place transformed by incorporation into the American South following 1804. Assertions that a comparatively relaxed, racially ambiguous Spanish slaveholding regime was converted into a two-caste system of dedicated racial segregation by the advent of American assumption have been posited by scholars like Frank Tannenbaum, Gwendolyn Midlo Hall, and a host of others. Citing dependence on patronage, concubinage, and the decline in slave manumissions during the antebellum period, such studies have employed descriptions of the city’s prominent free people of color to suggest that the daily lives of non-whites in New Orleans experienced uniform restriction following 1804, and that the Crescent City’s transformation from Atlantic society with slaves to rigid slave society forced free people of color out of the heart of the city, known as the Vieux Carré, and into “black neighborhoods” on the margins of town. Despite the popularity of such generalized themes in the historiography, however, the extant sources housed in New Orleans’s valuable archival repositories can be used to support a vastly divergent narrative. By focusing on individual free people of color, or libres, rather than the non-white community as a whole, this paper seeks to show that free people of color were self determined in both public and private aspects of daily life, irrespective of governmental regime, and that their physical presence and political agency were not entirely eroded by the change in administration. Through evaluation of the geography of free black-owned properties listed in the city’s notarial archives, as well as baptisms, births, deaths, and marriages listed in archdiocese ledgers, I show that the family and community lives of free people of color in New Orleans’ oldest neighborhood appeared alive and well throughout the territorial period.

The Vieux Carré in New Orleans is the second oldest locally designated historic district and serves as a prominent example of local historic preservation efforts; however, the Vieux Carré has a high vacancy rate. This thesis examines the effects of land use policy, including the Comprehensive Zoning Ordinance and the design review process in the Vieux Carré, on attempts to return vacant buildings to commerce. The author examines three cases of redevelopment attempts of vacant properties in the Vieux Carré. In two of the three cases, constrictions from the Zoning Ordinance not the design review process held up the redevelopment process. The other case identified owner negligence as the cause for failure in the redevelopment attempt.

This report accounts my time spent as an intern with French Quarter Festivals, Inc. from March 2013 through August 2014. FQFI, a nonprofit 501(c)(3) organization in New Orleans, Louisiana, began with French Quarter Festival in 1984 and now produces three festivals each year. This paper seeks to discuss how the organization has changed over time, examine the structure of FQFI in its current state, and make recommendations for FQFI as they continue to “promote the Vieux Carré and the City of New Orleans through high quality special events and activities that showcase the culture and heritage of this unique city, contribute to the economic well being of the community, and instill increased pride in the people of New Orleans.”