The subject of this paper is of cultures of terror, and more specifically of the possibility of resistance in a context of extreme fear. The focus is upon ways in which survivors of the Pol Pot regime devise strategies of embodied resistance, and rebuild notions such as identity and bodily integrity, within a Buddhist framework, to the dominant discourse of terror in contemporary Cambodian society. / The paper problematizes the concept of "order" and questions its validity as a dominant paradigm in anthropology. Further, in searching for new ways of theorizing and writing about resistance and terror, it suggests that a more power conscious analysis of popular religion and ritual may prove enlightening. / A theoretical framework is derived from a review of anthropological studies of terror and political violence. Of particular interest is the concept of "spaces of resistance" and the notions of "spaces of violence" and "bodily resistance" which it invokes. From within this framework the Dhammayietra, or peace walk, is considered as an embodied symbol of resistance and empowerment. It is hypothesized that the Dhammayietra may provide a way in which, through the symbolic "washing away" of Khmer Rouge memories; through the creation of new collective memories; and through the reclaiming of a physical manifestation (Angkor Wat) of the Buddhist-centered world view, some Cambodians may be able, at least in part, to emerge from the sensorially numb space which they created in order to survive the bodily, intellectual, and emotional assault upon their persons, culture, and religions by the Khmer Rouge.

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