Recent research supports the theoretical premise that healthy forms of bereavement include meaning making as a coping response to loss as well as a move away from Freud’s original postulation regarding the importance of decathexis as necessary to a healthy resolution of grief. However, traumatic bereavement produces particular kinds of difficulties in meaningmaking and the possible resolution of this kind of loss. The study explored responses in relation to the traumatic loss of a child through homicide in a sample of 7 parents (2 couples, 3 mothers) who were identified through the The Compassionate Friends (TCF) chapter in Highlands North, Johannesburg and who volunteered to take part in the study. Semi structured interviews were conducted, recorded, transcribed and subjected to an interpretive thematic content analysis. The thematic content analysis revealed that meaning making responses in relation to the loss of a child through homicide, are complex and that somewhat unexpectedly, parents experienced expectations from society and others to engage in particular kinds of meaning-making as counterproductive and alienating. Issues concerning the simultaneous introjection of and de-cathexis from the lost child also proved enlightening. Meaning-making also involves both some degree of trauma resolution and the recognition of what the loss of the significant other entails. The research also explored the choices and decisions that parents reported as being important in response to the traumatic loss of their child, and therefore suggests some useful pointers for those who encounter traumatically bereaved individuals in the course of their work.

Ihlambo is an African indigenous cleansing ceremony that has been used in an attempt to anchor the peace that has been initiated in some communities in KwaZulu-Natal. Indigenous ways of healing have become increasingly important for the indigenous people of Kwa-ZuluNatal after mass violations of human rights and the deaths of many individuals and families in the 1990s. This research was aimed at investigating survivors of violence‟s experiences of ihlambo. The purpose was to establish the process and therapeutic aspects of these ceremonies through interviewing community members from Mbumbulu and Richmond which are both located in Kwa-Zulu Natal and both have a history of mass violations of human rights, from the killings of innocent people to displacing most members of the community. This was due mainly to tribal and political wars. In the quest for forgiveness, peace and reconciliation, these communities have participated in mass ritual cleansing-ihlambo. The results of this research show that indicators of reconciliation and forgiveness for these communities are emotional wellbeing, mental healing, and the interconnection with ancestors. Other important themes were peace in the community, peace for those that died during the violence, and emotional/ mental healing.

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No description available.