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Vondel als classicus bij de humanisten in de leerGeerts, A. M. F. B. January 1932 (has links)
Proefschrift--Utrecht. / Bibliography: p. [249]-254.
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Über Miltons abhängigkeit von Vondel. ...Müller, August, January 1900 (has links)
Inaug.--diss.--Berlin. / Vita.
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Vondels bekeringBrom, Gerard, January 1900 (has links)
Proefschrift - Utrecht.
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Joost van den Vondel en G. de Saluste sr. du BartasHendriks, Antonie. January 1892 (has links)
Thesis--Leiden.
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The function of imagery within an emblematic framework in dramasby Gryphius and Vondel : a comparative study of techniques of two baroque dramatists /Van Wageningen, Brian Cornelis. January 1972 (has links) (PDF)
Thesis (M.A.), Department of German, University of Adelaide, 1972.
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Über Miltons abhängigkeit von Vondel. ...Müller, August, January 1900 (has links)
Inaug.--diss.--Berlin. / Vita.
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Historische en bibliographische beschouwing van Vondels HekeldichtenPenon, G. January 1900 (has links)
Thesis--Hoogeschool te Groningen. / Includes bibliographical references.
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De religieuze bezieling van Vondels werkNoë, j. January 1951 (has links)
Thesis--Louvain. Universitécatliolique. / "Lijst der voornaamste geraadpleegde werken": p. 176-178.
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Bijdrage tot de waardering van Vondels drama ... avec un résumé en Français /Bomhoff, Jacobus Gerardus. January 1950 (has links)
Thesis (Lit. D.)--University of Leiden, 1950. / Stellingen laid in. Includes indexes and bibliographic notes.
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Satan and Lucifer: a comparison of their metamorphoses from Angel to Devil in Milton's Paradise lost and Vondel's Lucifer and Adam in BallingschapPaterson, Lynette January 1979 (has links)
The aim of this thesis is to compare the poetic delineation of the character of Satan in Paradise Lost with that of Lucifer in Lucifer and Adam in Ballingschap, and to consider the influence of the genre in each case , not in order to prove similarities or differences , but rather to allow the characters to illuminate each other. Both Satan and Lucifer develop progressively from angel to devil in the course of the poem or play. However, this process is more than just a physical metamorphosis, or even a moral degeneration. It is in each case a process of identity change, intensely and consciously experienced by the character. The fall is a movement from God to Self. The unfallen creature's integrity consists in his submergence in the Being and Will of God; for the fallen creature integrity means a separate, independent self-hood. In rebelling against their role and duty as Archangel, Satan and Lucifer rebel against submergence in the Being of God and thus against their very nature and the order of things. Consequently they experience personal and psychological disintegration. From this condition of imbalance and uncertainty they both develop to a new state of personal reintegration and unequivocal identity, now as Arch-fiend. In neither case is the process instant or entirely concurrent with the physical fall into Hell. Rather, it is protracted, hence the division of this thesis into sections that focus on the different stages in the development: Archangel, Arch-rebel and Arch- fiend (introduction, p. ii-iii).
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