This thesis examines the ideological nexus of nationalism and heritage under the social conditions of neoliberalism. The investigation aims to demonstrate how neoliberal economics stimulate the irrationalism manifest in nationalist idealisation of the past. The institutionalisation of national heritage was originally a rational function of the modern state, symbolic of its political and cultural authority. With neoliberal erosion of the productive economy and public institutions, heritage and nostalgia proliferate today in all areas of social life. It is argued that this represents a social pathology linked to the neoliberal state's inability to construct a future-orientated national project. These conditions enhance the appeal of irrational nationalist and regionalist ideologies idealising the past as a source of cultural purity. Unable to achieve social cohesion, the neoliberal state promotes multiculturalism, encouraging minorities to embrace essentialist identity politics that parallel the nativism of right-wing nationalists and regionalists. This phenomenon is contextualised within the general crisis of progressive modernisation in Western societies that has accompanied neoliberalisation and globalisation. A new theory of activist heritage is advanced to describe autonomous, politicised heritage that appropriates forms and practices from the state heritage sector. Using this concept, the politics of irrational nationalism and regionalism are explored through fieldwork, including participant observation, interviews and photography. The interaction of state and activist heritage is considered at the Wewelsburg 1933-1945 Memorial Museum in Germany wherein neofascists have re-signified Nazi material culture, reactivating it within contemporary political narratives. The activist heritage of Israeli Zionism, Irish Republicanism and Ulster Loyalism is analysed through studies of museums, heritage centres, archaeological sites, exhibitions, monuments and historical re-enactments. These illustrate how activist heritage represents a political strategy within irrational ideologies that interpret the past as the ethical model for the future. This work contends that irrational nationalism fundamentally challenges the Enlightenment's assertion of reason over faith, and culture over nature, by superimposing pre-modern ideas upon the structure of modernity. An ideological product of the Enlightenment, the nation state remains the only political unit within which a rational command of time and space is possible, and thus the only viable basis for progressive modernity.

The thesis outlined the history of the Jewish settlement of Hebron from Biblical times to the year 1929, which was the milestone in the history of the Jewish settlement of this city. The thesis describes the aftermath of the Six-Day War (in June 1967) and the atmosphere in the Jewish society, which played into the hands of the spiritual authorities of religious Zionism - e.g. Abraham Isaac Kook and his son Tzvi Yehuda Kook. Their messianic expectations and teachings, which made the settlement of the Land of Israel the top priority, led to the expansion of the settlement in the territory of biblical Judea and the Samaria Area. We watched the beginning of settlement activities that significantly affected politics. We provided examples that led to the "resettlement" of Hebron after 1979 when the women and children of the settlers from Kirjath Arba occupied the former Jewish hospital Hadassa, which meant the actual "resettlement" of Hebron because up until then, their settlements had been built only on the outskirts of the city. I also tried to describe the settlement differences and motivations between both Jewish communities before and after the Six-Day War.

The theme of this master's thesis is the phenomenon of wall in international relations, the aim of the following text is to analyze the selected border walls and their impact on international relations. The first chapter deals with theoretical concepts which are necessary for the analysis such as border and border wall. The second chapter analyzes historical border walls which are considered relevant - Great Wall of China, Hadrian´s Wall, Czechoslovak border fortifications and Berlin Wall. The third part focuses on current border walls as US-Mexican wall, Ceuta and Melilla border walls and Israeli West-Bank barrier. Finally, the aim of the epilogue is to outline the problem of "wall in the head".

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