Spelling suggestions: "subject:"whitman, salt."" "subject:"whitman, valt.""
31 |
Walt Whitman's concept of the American common manClark, Leadie Mae, January 1900 (has links)
Thesis--University of Illinois. / Bibliography: p. 172-176.
|
32 |
The "real language of men" and the "dialect of common sense" in the prefaces of William Wordsworth and Walt WhitmanSanchez, Rachel Marie. January 2009 (has links) (PDF)
Thesis (M.A. in English)--Washington State University, May 2009. / Title from PDF title page (viewed on May 21, 2009). "Department of English." Includes bibliographical references (p. 66-68).
|
33 |
Walt Whitman's "The Sleepers" : fantasia of the unconscious or a consciously rendered dream?Stanciulescu, Maria Antoaneta January 1999 (has links)
Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal.
|
34 |
Bedingte Ordnungen : Repräsentationen von Chaos und Ordnung bei Walt Whitman, 1840 - 1860 /Hecker-Bretschneider, Elisabeth. January 1900 (has links)
Zugleich: Diss. Mainz, 2007. / Register. Literaturverz.
|
35 |
Passage to India and back again : Walt Whitman's democratic expression of vedantic mysticismPreston, Nathaniel H. January 1994 (has links)
Democracy and mysticism are two prominent themes of Walt Whitman's writings, yet few critics have explored the connections that may exist between these areas. Some critics have noted that Whitman holds an ideal of "spiritual democracy," in which all people are equal due to their identity with a transcendent self such as that found in "Song of Myself," but they have not identified the best philosophical model for such a political viewpoint. I believe that the parallel between Whitman's thought and Vedantic mysticism, already developed by V. K. Chart and others, may be expanded to account for Whitman's political thought. Past studies of Whitman and Vedanta have focused only on the advaitic aspects of his writing, but in his later years he came to adopt a visistadvaitic stance similar to that of Ramanuja. In the political sphere, his concept of a Brahmanic self shared by all people led him to not only believe that all people are equal, but that they also possess the capacity to become contributors to a democratic society. Whitman felt that the poet was the primary means by which the masses could attain mystical consciousness and the concomitant social harmony. The ideal poet described in Democratic Vistas and the Preface to the 1855 Leaves of Grass serves as a mediator between the people as they are and Whitman's ideal of a completely unified democratic society and thereby parallels the Vedantic guru's function of bridging the relative and absolute levels of reality. / Department of English
|
36 |
Editing Whitman and DickinsonGailey, Amanda A. January 1900 (has links)
Thesis (Ph.D.)--University of Nebraska-Lincoln, 2006. / Title from title screen (site viewed on Mar. 30, 2007). PDF text: 228 p. ; 7.06Mb. UMI publication number: AAT 3221293. Includes bibliographical references. Also available in microfilm and microfiche formats.
|
37 |
Animism in Whitman : "Multitudes" of interpretation? /Woodbury, Rachelle Helene, January 2006 (has links) (PDF)
Thesis (M.A.)--Brigham Young University. Dept. of Humanities, Classics, and Comparative Literature, 2006. / Includes bibliographical references (p. 64-65).
|
38 |
The mystic trumpeter : a symphonic poem for orchestraSteele, George Everett January 1960 (has links)
There is no abstract available for this thesis.
|
39 |
Poetic ingress a study of opening lines in Whitman, Dickinson, and Lanier /Leonard, Gay Lynne. January 1987 (has links)
Thesis (Ph.D.)--University of Tulsa, 1987. / Bibliography: leaves 230-235.
|
40 |
Walt Whitman's concept of the American common manClark, Leadie Mae, January 1900 (has links)
Thesis--University of Illinois. / Bibliography: p. 172-176.
|
Page generated in 0.0476 seconds