The aspect of witchcraft integral to this thesis pertains specifically to the dynamics of witchcraft accusation and what prompts its occurrence. In this connection the social-psychological perception of the Limited Good and the emotion of envy form part of this complex of dynamics. Four African groups: the Nupe, Gonja, Nyoro, and Ewe were similarly examined. As the Limited Good changes in form and symbolic character in the course of increasing market input on these African groups, witchcraft not only acts as a levelling mechanism but also as a legitimizing institution.

Thesis topic "Witch cults and alternative treatment methods in equatorial Africa" deals with the problems of shamanism and treatment methods in Africa, mainly in the equatorial area. Introduces witchcraft and compares it to shamanism, healing and other methods of the African aboriginal tribes and specific healing methods which are practised by shamans, medicine men and healers. At the same time it compares these methods to the quality of the medical services which are available in the given area. Practical part shows research solutions analysing the relations of the citizens from an Ugandan village Nyakyera and surrounding areas to healthcare and their attitude towards the shaman healers.