Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 2008. / Source: Dissertation Abstracts International, Volume: 69-05, Section: A, page: 1583. Adviser: Angharad Valdivia. Includes bibliographical references (leaves 215-234) Available on microfilm from Pro Quest Information and Learning.

<p> This research seeks to understand the experiences of African American female undergraduates in STEM. It investigates how familial factors and science identity formation characteristics influence persistence in STEM while considering the duality of African American women's status in society. This phenomenological study was designed using critical race feminism as the theoretical framework to answer the following questions: 1) What role does family play in the experiences of African American women undergraduate STEM majors who attended two universities in the UNC system? 2) What factors impact the formation of science identity for African American women undergraduate STEM majors who attended two universities in the UNC system?</p><p> Purposive sampling was used to select the participants for this study. The researcher conducted in-depth interviews with 10 African American female undergraduate STEM major from a predominantly White and a historically Black institution with the state of North Carolina public university system. Findings suggest that African American families and science identity formation influence the STEM experiences of the African American females interviewed in this study. The following five themes emerged from the findings: (1) independence, (2) support, (3) pressure to succeed, (4) adaptations, and (5) race and gender. </p><p> This study contributes to the literature on African American female students in STEM higher education. The findings of this study produced knowledge regarding policies and practices that can lead to greater academic success and persistence of African American females in higher education in general, and STEM majors in particular. Colleges and universities may benefit from the findings of this study in a way that allows them to develop and sustain programs and policies that attend to the particular concerns and needs of African American women on their campuses. Finally, this research informs both current and future African American female STEM students so that they might benefit from the knowledge of the experiences of others in STEM-related fields. As a result, other African American female students might be enlightened by these stories and have the confidence to pursue a STEM degree of their own.</p>

<p> The prevalence of sexual violence on college campuses has reached an alarming level. With some reports indicating that almost 20% of women experience attempted or completed rape after entering college, the call for intervention is at an all-time high (Krebs et al., 2009). One of the more recent and successful interventions has come in the form of bystander intervention, which calls upon the people around when the potential for a sexually violent situation develops and encourages them to step up and intervene (Banyard, Plante, Moynihan, 2005). This study looked into how college student athletes were different than their non-athlete peers on measures of willingness to intervene and actual intervention behaviors in situations of sexual violence. Intervention behavior was measured in terms of total opportunities to intervene, total intervention actions, total inactions, the proportion of actions per opportunity, and the proportion of inactions per opportunity. For any effect of athlete status on bystander intention or behavior, these potential mediators were investigated: drinking behavior, rape supportive attitudes, exposure to sexual violence education, and social connectedness. A two-way analysis of variance indicated gender and athlete status main effects and interactions. Several regression models explored the relationships of the potential mediating variables with these effects. Athletes were less willing to intervene but reported more frequent intervention behavior than non-athletes. Drinking behavior mediated the relationship between athlete status and willingness to intervene. These results indicate the field of bystander intervention should tailor intervention techniques to fit the student athlete population, and further to include in this intervention a discussion of how drinking behavior inhibits willingness to intervene in situations of sexual violence.</p>

<p> Empirical evidence shows that successful marriages among African Americans are often more egalitarian than hierarchical; however, there was no known research that explored how curricula developers depict non-conventional gender roles in relationship education designed for African Americans. This content analysis involved exploration of nonconventional gender roles in three relationship education curricula developed for African Americans. Analyses included both the manifest (explicit) and latent (implicit) messages of the curricula to determine whether portrayals of gender roles were conventional or non-conventional. The PIES (Political/Intercultural/Economic/Social) model of marital dimensions allowed analysis of marital gender roles using an organizational analysis model that included the political (power structures and decision-making), intercultural (values and beliefs about manhood and womanhood), economic (employment and education of the couple), and social (domestic roles and responsibilities) dimensions of marriage. Results of the study revealed that the intercultural dimension tended toward conventional characteristics, even when the political, economic, and social dimensions were non-conventional. The results suggested that curricula developers design curricula based on conventional contexts of marriage that do not include African Americans&rsquo; historical context of marital gender roles in the United States. Two of the curricula described titular type leadership that combines aspects of conventional and nonconventional gender roles in the PIES model and is most effective when husbands practice servant leadership. Explicit instruction about gender roles through the PIES model was a suggestion to help resolve the cognitive dissonance created by conflicting ontological perspectives, especially in Biblical contexts. </p>

<p> Human trafficking and prostitution for commercial sexual exploitation (CSE) happens every day, in every country. Women and female children are the predominate targets of this type of exploitation. This research looked at CSE women and how the Organization for Prostitution Survivors (OPS), a Seattle nonprofit, approaches their work with victims. The action research study question was: What creates successful collaboration and best practices sharing within a Seattle social services nonprofit organization serving the domestically prostituted and trafficked survivor community? Data were collected through an online research survey, consisting of 11 questions in total. Survey demographics included nine OPS board of directors and staff participants. The completed findings were shared with OPS in a feedback session during the spring of 2014, indicating a need for more robust organizational development practices and strategy beyond OPS's current framework, including standardization of communication and self-care practices, financial development, fundraising, and clearly defined roles.</p>

<p> Hwa-Byung, known as an anger illness, was conceptualized in Korean culture and listed in the glossary under Culture-Bound Syndromes in the Diagnostic and Statistical Manual of Mental Disorders (4th ed.; DSM-IV; American Psychiatric Association, 1994). Hwa-Byung develops when the emotions of anger have been suppressed for a long period of time and it becomes difficult to control those feelings. Common complaints of Hwa-Byung have two dimensions, psychological and physical symptoms. The prevalence of Hwa-Byung exhibits gender differences in that the majority of individuals who experience Hwa-Byung are women between the ages of 40 and 60. However, as the number of Korean immigrants in the United States continues to increase and their issues draw attention from researchers, the topic of Hwa-Byung receives little. Because Korean immigrants in the United States share a cultural background with their origin of ethnicity, and at the same time, may also assimilate the American culture during the acculturation process, this study will address the cultural differences in Hwa-Byung between native Koreans who live in South Korea and Korean immigrants in the United States. Accordingly, the purpose of this study was to examine the differences and similarities of Hwa-Byung in native Korean middle-aged women in South Korea and Korean immigrants in the United States, roughly between the age range of late-30's to middle 60's, by investigating the influencing factors of stressful life events, stress response, anger expression, and demographic background. </p><p> A sample size of at least 200 participants, required for each group, using both paper-pencil and web-based methods, depended on participants' preferences, which were influenced by a gap in ages and the level of familiarity with and/or ability to access Internet. Participants were randomly selected from major cities, both in South Korea (including Seoul, Incheon, Busan, Daejeon, and Gyeonggi Province) and the United States (including Chicago, New York, and Los Angeles), using similar proportions of ages for both groups for the equivalences of participants in cross-cultural research. </p><p> Survey measures included five instruments: (a) the Hwa-Byung scale (Kwon, Kim, Park, Lee, Min, &amp; Kwon, 2008); (b) Life Stress for Korean women (Chon &amp; Kim, 2003); (c) stress response inventory (SRI) (Koh, Park, &amp; Kim, 2000); (d) anger expression (Hahn, Chon, Lee, &amp; Spielberger, 1997), and (e) demographic background that measured the variables used in this study. To minimize the weakness of language differences used in the different cultural contexts, survey packages for Korean immigrant participants in the United States were formatted in both Korean and English for each item. Thus, a translation process became necessary, especially for the Korean instruments of the Hwa-Byung Scale, Life Stress for Korean women and Stress Response Inventory (SRI), from Korean into Englishtwo of which were (originally developed by Korean researchers) . On the other hand, native Koreans submitted only the Korean version of questionnaires because they fully understood the meaning of questionnaire statements, as well as in order to get rid of possible distractions by the inclusion of English sentences.</p>

<p> Chronic illnesses, such as cancer, are considered sources of stress as they are associated with losses of physical, psychological, social, and financial resources. The consideration of cultural resources is particularly important among ethnic minorities, low acculturated individuals, and immigrants, populations usually associated with a lack of many resources. The connections between acculturation, the changes made when accessing a new cultural context, and health have been extensively studied from a quantitative perspective, usually concentrating on one acculturation domain and without reference to a specific theoretical background. A qualitative approach was utilized in this study involving a multidimensional concept of acculturation with an examination of potential theoretical connections within the theory of conservation of resources (COR). COR is a type of integrative stress theory in which the mobilization of resources and influence of culture, community, and self are emphasized within the stress process. Ten first generation low acculturated Hispanic women diagnosed and undergoing cancer treatment participated in this phenomenological study. The data were collected through semi-structured interviews that were voice-recorded, transcribed, translated, and analyzed following the protocol for interpretative phenomenological analysis. The participants identified the heritage culture resources of past experiences, family, motherhood, faith, social network, language, and cultural identification, which they accessed to manage stress during their cancer experience. Four superordinate themes emerged from the analysis of the heritage culture resources and emergent themes. The superordinate themes revealed the sources of reliance, support, strength to endure, and moving forward and giving back that these heritage culture resources represented during the cancer experience. Under COR theory, clarification was gained as how long-standing resource gain, represented by heritage culture resources, may counterbalance and aid in response to resource loss represented by chronic illness. Suggestions for future research are repeating the study with low acculturated Hispanic men, comparing access and use of heritage culture resources between low and high-acculturated individuals during chronic illness, and examining the impact of time of exposure to the mainstream culture on the different acculturation domains among low acculturated individuals. </p>

<p> The South Asian American population growth rate is high, however, there is little research regarding their mental health concerns and low utilization of services. One of the most understudied and complex issues is the interpersonal relationships of South Asian women, specifically the relationship between a daughter-in-law and mother-in-law. This study is a first to examine the relationship between a South Asian daughter-in-law and mother-in-law living in the US through a combination of feminist and relational-cultural perspectives. Also investigated are the help-seeking sources daughter-in-laws use for personal/emotional and domestic violence concerns. Participants in this web-based, descriptive study were 155 married (or previously married) South Asian American women (ages 18-69), who had a mother-in-law. Most identified as Muslims or Hindus. T-tests, correlations, and standard multiple regression analyses were used to examine the relationship between the daughter-in-laws' perceptions of their relationship with their mother-in-laws, cultural values, and formal and informal help-seeking for personal/emotional and domestic violence issues. Instruments used were adapted to be culturally sensitive. Thirty-five percent of the participants reported psychological abuse and 23% reported emotional abuse by their mother-in-laws. All identified caring and controlling aspects of their relationship with their mother-in-law. Most of the women did not meet full criteria for partner violence, however the daughter-in-law/mother-in-law relationship differed between the women who were abused by their partner and those who were not. Perceived care and control from mother-in-law was related to daughter-in-law's sex role expectations, partner violence, and help-seeking. Daughter-in-law's help-seeking sources differed depending on the type of problem; as with previous studies and cultural expectations most identified informal help-seeking sources. Higher care from mother-in-law predicted lower help-seeking intentions from mother-in-law for personal issues and domestic violence. Sex role expectations and partner violence predicted help-seeking from minister for personal issues. Intimate relations and partner violence predicted higher likelihood of help-seeking from minister for domestic violence. To promote interpersonal health among South Asian American women, it is necessary to explore and comprehend the nature of in-law relationships and study both positive and the negative in-law relationships. Implications of these findings for women's personal relationships, for clinical work and future research needs are discussed.</p>

<p> This thesis addresses the connection between Black women's hair care preferences and formal and informal Afrocentric pedagogy. This issue is framed by the use of Afrocentric theory in compilation with Black Women's Standpoint theory and Symbolic Interactionism. Through the use of qualitative interviews this project seeks to highlight the many factors that go into the choices Black women make about how to wear their hair, including education, familial influence, media, and personal preference.</p>

<p> This thesis seeks to reorient the ideological foundations of restorative justice through feminist epistemologies to explore possibilities of how the movement might more fully actualize its values. The <i>Three Pillars of Restorative Justice,</i> conceptualized by Howard Zehr, offer an alternative process to the punitive recourse of the criminal justice system and serve as the foundation of mainstream restorative practices. However, the praxis and analytical discourse have stalled due to the limited binary of criminal and restorative justice frameworks. My thesis uses methodologies prominent in Black and Native feminisms-- such as critical thinking, contextual intelligence, and imagining futurity-- to complicate assumptions embedded in the criminal/restorative justice relationship. I establish the framework of restorative justice and briefly summarize the essential paradoxes to make clear the parallels and limits of the relationship. I then use feminist methodologies to reinterpret the pillars' values and introduce how some activists have begun to reimagine justice.</p>