The experiences of African women with primary infertility were explored. These women were from Durban and surrounding rural areas, in KwaZulu / Natal. The aims of the study were to describe their perception of infertility using King's (1981) Interacting Systems Model and to describe the actions they undertook in response to their problem of primary infertility. A purposive sample of the first ten consenting women with primary infertility, five from the academic hospital and five from a private gynaecological practice were selected on the day when they attended either health centre. Case studies were conducted using in-depth interviews. Women's personal, interpersonal and social systems were adversely affected by their problem of being unable to conceive. For example in the taped discussions, all ten participants had a low self-image in regard to their personal system which was reflected in all but four, when measured with Rosenberg's Self-Esteem Scale (Rosenberg, 1979). All women were found to be at various stages in the grief process, only one having attained acceptance (Kubler-Ross, 1969). Eight women were married and the remaining two were single. Four of the married participants had experienced problems with "in-laws", which has led to poor interpersonal relationships, unlike the other four married participants. Despite not being major decision-makers in the household, all the participants were allowed to make their own decisions about whom they saw in regard to infertility. All the women concerned made use of formal medical facilities but four participants made use of traditional and/or faith healers as well. Some of the problems identified were the lack of emotional support from nursing personnel as well as their own lack of understanding of causes, investigations and treatment of female infertility. Recommendations regarding effective nursing care of women with infertility and the possible formation of support groups, were made. As all the participants were literate, informative pamphlets could be developed. Areas of further research were identified. / Thesis (M.Cur.)-University of Natal, Durban, 1994.

Thesis (M.A.)--Florida State University, 2005. / Advisor: Dr. Birgit Maier-Katkin, Florida State University, College of Arts and Sciences, Dept. of Modern Languages and Linguistics. Title and description from dissertation home page (viewed June 7, 2005). Document formatted into pages; contains vii, 69 pages. Includes bibliographical references.

Thesis--University of FLorida. / Description based on print version record. Typescript. Vita. Bibliography: leaves 224-227.

Dissertation (PhD)--Unviersity of Stellenbosch, 2008. / Bibliography. Also available via the Internet.

Thesis (M.A.)--West Virginia University, 1999. / Title from document title page. Document formatted into pages; contains v, 73 p. Includes abstract. Includes bibliographical references (p. 71-73).

Thesis (M. A.)--Catholic Theological Union at Chicago, 1997. / Vita. Includes bibliographical references (leaves [86]-91).

Thesis (Ph.D.)--University of Delaware, 2009. / Principal faculty advisor: Elizabeth Higginbotham, Sociology. Includes bibliographical references.

Thesis (M.A.) - Carleton University, 2007. / Includes bibliographical references (p. 87-98). Also available in electronic format on the Internet.

Thesis (Ph. D.)--Ohio University, June, 2005. / Title from PDF t.p. Includes bibliographical references (p. 311-342).

Winnie Madikizela-Mandela is arguably one of the most widely represented female figures in South Africa. The images presented of her are not static. Indeed, they are shot through with contradictions which include Mama Africa, Warrior, and Abhorrent Mother. The figure of Madikizela-Mandela is a nexus for different opinions and interpretations; she is a focal point for and of the divisions in South African consciousnesses. Therefore the depictions of this persona provide the reader with a means to analyse the discourses through which she is represented. Such an exploration might also provide South Africans with insight into some of the biases and beliefs generally held more than a decade after the advent of democracy. The South African texts Country of My Skull by Antjie Krog, and The Cry of Winnie Mandela by Njabulo Ndebele, extensively represent Madikizela-Mandela and (re-)mythologise her, and as such each provides interesting comparative material for a discussion of the ideological implications imbricated in each. These texts are also particularly appropriate to use in such a study because the writers, a white woman, and black man respectively, could not be further apart on the continuum of South African cultural identification. The politics of the representations of Madikizela-Mandela can thus be interpreted from opposing social extremes. The Mandela name is a powerful signifier, and often constitutes much of Madikizela-Mandela’s public identity. The power of naming is thus the focus of Chapter One of this dissertation. The romantic ideal of Nelson Mandela and Madikizela-Mandela’s relationship constitutes a major focal point in Ndebele’s work. On the other hand, Krog’s text denigrates Madikizela-Mandela’s refusal to toe the peaceful democratic line. As such, the needs of the public in relation to Madikizela-Mandela are illuminated through the impositions of the authors and characters in these texts.