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Countering the subjugation of Indian women : strategies for adaptation and changeMoyer, Dawn J. 08 June 1999 (has links)
This thesis outlines dominant ideologies and practices that affect women's
authority in the urban social milieu of north India. Theories that consider the causes
of social stratification by gender as well as social movement patterns are useful for
understanding the durability of gender roles. The utility of these theories for
understanding the patterns of social organization in India is discussed. Additionally, I
report on interviews I conducted with police, non-governmental organization founders
and individuals who are involved in and affected by women's issues, in order to
outline potential variations in existing practices.
In urban India, traditional and contemporary social practices meld into a
proscribed, often volatile cultural setting in which women's roles are stringently
defined. In the city of New Delhi, reports of "bride burnings" or murders attributed to
family conflicts over dowry have surfaced during the last decades of the 2O century,
and resulting protest movements have sparked governmental and grass-roots level
reforms. Extreme cases of violence against women are indicative of troublesome
cultural ideologies, including the social and economic devaluation of women.
Urbanization has intensified financial negotiations in marriage alliances, and a
woman's social worth is increasingly measured according to her market value.
A Women's Movement comprised of various interest groups has contributed to
the dialog on the social climate of north India, and feminist advocates have sought to
redefine women's roles. Within the hierarchical structure of the Hindu culture,
concepts of kinship and community take precedence over personal agendas, and social
action is thus driven by family values as well as movement ideologies. State policies
designed to address social ills such as domestic violence are ineffectual because they
do not address the extant causes of abuse or constraints against women. Independent
organizations and activist groups have recognized the need to work within traditional
norms in order to advance women's movement objectives, despite the restrictions
inherent within patriarchy. These tactics risk accomplishing little social change, and
may at times perpetuate practices that limit women's activity. / Graduation date: 2000
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Non-formal education, voluntary agencies and the role of the women's movement in educational development in IndiaAmato, Sarah January 1987 (has links)
No description available.
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National development and the changing status of women in India : a state by state analysisLalonde, Gloria Marjorie Lucy. January 1985 (has links)
No description available.
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National development and the changing status of women in India : a state by state analysisLalonde, Gloria Marjorie Lucy. January 1985 (has links)
No description available.
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Non-formal education, voluntary agencies and the role of the women's movement in educational development in IndiaAmato, Sarah January 1987 (has links)
No description available.
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Intimate landscapes : imagining femininity, family and home in Banaras, IndiaMeyer, Rachel Sherry 28 March 2011 (has links)
Not available / text
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Indian women in the house of fiction: place, gender, and identity in post-independence Indo-English novels by womenChanda, Geetanjali. January 1998 (has links)
published_or_final_version / English / Doctoral / Doctor of Philosophy
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Mothers' involvement in their children's education : a comparative study of mothers from Canada, India and MexicoGupta, Meenakshi, 1970- January 2001 (has links)
This cross-cultural inquiry focuses on the involvement of mothers in their children's education and the ways in which motherhood impacts the personal identities of mothers. The Second-wave feminism started thirty years ago and questioned the role and position of mothers in society. The objective of this movement was to free women from the exclusive responsibility of childcare. However, three decades later women are still the primary caregivers for their children. The study involves 36 middle-class mothers, 12 each from Canada, India and Mexico. Irrespective of their cultural backgrounds, these mothers participated actively in the domestic work related to childcare and in their children's schoolwork. Participants in this study expressed their views about intensive mothering and how they sought their personal identities from the work of mothering. The majority regarded motherhood as a unique and rewarding role, and wished to continue mothering despite the frustrations and stresses they experienced. The findings concerning the childcare strategies of mothers from Canada, India and Mexico highlight some cultural differences. These cultural differences also had an impact on how these mothers perceived their roles and identities.
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Mothers' involvement in their children's education : a comparative study of mothers from Canada, India and MexicoGupta, Meenakshi, 1970- January 2001 (has links)
No description available.
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Working the night shift: women's employment in the transnational call center industryPatel, Reena 29 August 2008 (has links)
In the past decade, a night shift labor force has gained momentum in the global economy. The hyper-growth of the transnational call center industry in India provides a quintessential example. The night shift requirement of the transnational call industry also intersects with the spatial and temporal construction of gender. Research conducted in 2006 in Mumbai, Bangalore, and Ahmedabad indicates that the nightscape is primarily a male domain (with the exception of prostitutes, bar dancers, and call girls) and women’s entry into this domain generates a range of diverse responses from call centers, their employees, the employees’ families, the media, and the Indian public. This research illustrates that there is no linear outcome to how working the night shift at a call center affects women’s lives. Even though the global nature of the work combined with the relatively high salary is viewed as a liberating force in the lives of workers, in actuality women simultaneously experience opening and constriction for working in the industry. Through the collection of interviews, focus group data, and participant observation gathered during 10 months of fieldwork in India, I examine female night shift workers’ physical, temporal, social, and economic mobility to illustrate how global night shift labor is intersecting with the lives of women in ironic and unsettling ways. Call center employment certainly changes the temporal mobility of some women because it provides them with a legitimate reason to leave the house at night, whereas before this was considered unacceptable. Concerns about promiscuity and “bad character” related to working at night are deflected by linking employment to skill acquisition, high wages, and a contribution to the household. Women’s safety--a code word for their reputation--is preserved by segregating them, via private transport, from the other women of the night. Women consequently become more physically and economically mobile, but through the use of what I term mobility-morality narratives, households continue to maintain regimes of surveillance and control over when and how women come and go. Similarly their social mobility is limited by obligations to support family members and conform to gendered notions of a woman’s place. / text
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