Diss. Göteborg : Göteborgs universitet, 2006. / Med sammanfattning på engelska.

Gender-based violence and the risk of HIV infection are some of the social problems facing women in South Africa. The emergence of gender-based violence as a prominent challenge facing the University of KwaZulu-Natal community led to the impetus for a qualitative study which focuses specifically on female UKZN residence students on Howard College Campus. A social constructionist approach was used to explore how female UKZN residence students understand and experience gender-based violence and safe sex practices. Unstructured interviews were conducted with twelve female residence students and interview texts were analysed using discourse analysis. The findings revealed the difficulties women experience in negotiating safe sex and how gender-based violence is facilitated through a system of discourses which reproduce patriarchal power relations. This research shines a light on the prevalence of gender-based violence in South Africa and the far reaching impact it has on the lives of women. The fear of gender-based violence is a continuous presence in the lives of these women and this research demonstrates how one does not have to be a victim of gender-based violence to experience the trauma and anxiety surrounding this violence. Hopefully this research will culminate in policy and interventions aimed at improving the lives of female students at UKZN. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2009.

Violence against Native women in Canada is widespread and has deeply systemic and colonial roots. This paper will attempt to show the role that dominant representations of culture, race, and gender have in allowing this violence to continue by eclipsing many different narratives and ways of expressing cultural and individual identities. Violence in the mainstream media will be explored and analyzed drawing on concepts from critical theories, Aboriginal epistemological frameworks, and anti-racist, disability, and Afro-centric feminisms to build a framework on which to analyze the meanings of the representations. After exploring violent and colonial discourse, the discussion will turn to art. Self and cultural representation and expression by Native women can act as important forms of resistance to the tools of colonial oppression. The artwork of Rebecca Belmore and Shelley Niro are powerful examples of addressing and exploring issues of identity, culture, resistance, and survival for Aboriginal women.

Violence against Native women in Canada is widespread and has deeply systemic and colonial roots. This paper will attempt to show the role that dominant representations of culture, race, and gender have in allowing this violence to continue by eclipsing many different narratives and ways of expressing cultural and individual identities. Violence in the mainstream media will be explored and analyzed drawing on concepts from critical theories, Aboriginal epistemological frameworks, and anti-racist, disability, and Afro-centric feminisms to build a framework on which to analyze the meanings of the representations. After exploring violent and colonial discourse, the discussion will turn to art. Self and cultural representation and expression by Native women can act as important forms of resistance to the tools of colonial oppression. The artwork of Rebecca Belmore and Shelley Niro are powerful examples of addressing and exploring issues of identity, culture, resistance, and survival for Aboriginal women.

The study seeks to interrogate the gender constructions in the Daily Sun’s “Charter for a Man” campaign which ran from 7 November to 7 December 2007. It coincided with the 16 Days of Activism against gender violence and was designed to lobby support for this campaign and discourage men from physically abusing women. The “Charter for a Man” listed nine principles that signatories were to abide by. It included a section to be signed by men to be submitted to and collected by the Daily Sun. The campaign was constructed as an intervention into the issue of gender violence. Consequently, the 30 news stories, four editorial pieces and 11 letters to the editor that were published during the campaign period make up the textual data analysed in the study. The news stories consisted of testimonies from abused women and some women abusers. In addition, celebrity signatories were selected to endorse the campaign and encourage other men to follow suit. In the editorials, the campaign was consistently flagged as a nation building initiative which all men were supposed to support. The letters to the editor consisted of readers who either supported or rejected the campaign. The study takes place against the context of a patriarchal society characterised by high levels of violence. Given this scenario, the study is informed by a concern with gender justice and therefore considers whether such a campaign, ostensibly aimed at eradicating gender violence, has the potential of being transformative of gender inequalities. The study set out to establish the kinds of masculinities and femininities that were variously constituted in the campaign as well as the gender discourses that were privileged. It is informed by the theories of feminist poststructuralism and Foucault’s conceptualisation of discourse. As the campaign is the initiative of a tabloid newspaper, it is also considered within the framework of newspaper campaigns and arguments about tabloids and the public sphere. As text based research, the study employs critical discourse analysis as a qualitative procedure of textual analysis. It makes use of an eclectic approach to textual analysis that draws on linguistics, narrative and argumentation. The texts are analysed according to the categories of news texts contained which includes the Charter itself, signatory articles, testimonies, vox pops and letters to the editor. The overarching theme of nationhood projected in the editorials and other categories is also discussed as part of the analysis. The study concludes that the Daily Sun campaign might be a seemingly progressive action at first glance. However, it does not challenge the existing gender order but rather maintains and sustains patriarchal attitudes through the repeated representation of women as weak and in need of patronage and men as their protectors and providers. In some instances, women are constructed primarily as sexual beings as their physical attributes are emphasised, while men are constructed as working class citizens and rational beings. The study therefore proposes that the Daily Sun fails as an alternative public sphere that might make visible the concerns of women as a marginalised group in society. The campaign, it is argued, is self-serving in its promotion of the Daily Sun’s image as the “People’s Paper” rather than serious concerns about gender violence.

Orientadores: Joice Melo Vieira, Maria Coleta Ferreira Albino de Oliveira / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-25T16:41:37Z (GMT). No. of bitstreams: 1 AparicioLopez_MariadelRosario_M.pdf: 1221818 bytes, checksum: 72d8ffc8ed01491bdf36c1f5d77ac24d (MD5) Previous issue date: 2013 / Resumo: Essa dissertação tem o objetivo de refletir sobre a violência de gênero no México por meio da Encuesta Nacional sobre las Dinámicas de las Relaciones en los Hogares 2006 (ENDIREH-2006). A análise desse fenômeno será realizada a partir de três eixos: 1) descrição das características sociodemográficas e socioeconômicas das mulheres casadas e unidas que vivenciaram violência física ao lado dos seus cônjuges; 2) análise dos episódios de violência física mais comuns entre os casais mexicanos e os possíveis fatores associados à violência física; 3) análise das dinâmicas conjugais através dos motivos que causam raiva nos casais e suas possíveis reações / Abstract: This dissertation reflects on gender violence in Mexico through the Encuesta Nacional sobre la Dinámica de las Relaciones en los Hogares, edition 2006 (ENDIREH-2006). The analysis of this phenomenon will be from three aspects: through a description of the sociodemographic and socioeconomic married women who lived physical violence by their husbands or spouses; presenting episodes of physical violence more common among Mexican couples and the associated factors for physical life and, finally, discusses marital dynamics through the reasons that cause anger in couples and their possible reactions / Mestrado / Demografia / Mestra em Demografia

This study investigates the meaning that women attach to their experiences of intimate partner violence (IPV). It seeks to explore how women who have experienced violence in the context of an intimate relationship understand, or make sense of, that experience. It is important to investigate this in order to address some of the assumptions that often inform understandings of the phenomena. Moreover, such information can be used to inform the design and implementation of appropriate interventions. Nine women who had previously experienced violence within the context of an intimate heterosexual relationship participated in this study. For ethical reasons only women who had extricated themselves from those relationships were interviewed for this study. Participants’ accounts were therefore retrospective. The women who participated in this study constituted a homogenous group in terms of their level of education, geographic location and employment status. Data was collected through personal, face-to-face interviews which were audio-recorded and transcribed verbatim. Data in the form of text was analyzed following Willig’s (2001) criteria for Interpretative Phenomenological Analysis (IPA). Disclosure of the women’s experiences, how they made sense of their experiences, as well as the resources they identified as available to them are reported in the results and analysis chapter.

Her Name Was is an examination of the oppression of transgender people in a society that is built on the nominalization of cisgender people, those who gender matchers their sex assigned at birth, and how this oppression lends itself to violence. In the summer of 2015, the body of Shade Schuler, an African American transgender woman, was found in a field outside of Dallas, Texas. Ms. Shade is part of an alarming epidemic of escalating levels of targeted violence against the transgender community. This documentary pulls back the curtain as it captures the feelings and struggles of the transgender community as they attempt to navigate and survive in a cis dominating society.

The extremely high rates of intimate partner violence (IPV) experienced by Black women in community supervision programs (CSPs) who use drugs represents a major public health concern given the vast overrepresentation of Black women in the criminal legal system compared to non-Hispanic white women due to racialized drug laws and policies. National IPV surveillance data suggest that the rates of IPV in this population may be even higher among Black women who have sex with women and men (WSWM) in CSPs who use drugs. However, there remains a dearth of research that centers the experience of Black WSWM. Fear of experiencing police violence and experiences of racial and sexual discrimination pose additional challenges for Black WSMW in CSPs who use drugs to access both IPV and a broader range of services. No studies, to date, have examined typologies of IPV and its association to accessing IPV-related services among Black women with multiple intersecting minoritized identities including substance use, sexual behavior, and criminal-legal involvement. To address these gaps, this dissertation: 1) Identified typologies of IPV; 2) Examined how membership to latent classes is associated with use of core IPV services; and 3) Explored underlying mechanisms that may link IPV class, sexual behavior, and access to and utilization of IPV-related services. This dissertation study uses a sequential explanatory mixed methods approach with 1) secondary baseline survey data from Project EWORTH, a NIDA-funded HIV intervention study of 352 Black, drug-involved women mandated to CSPs and 2) primary qualitative follow-up data with participants from the same study to inform findings from the secondary data analysis. This dissertation found positive significant associations between having had both male and female sexual partners and more types and greater severity of IPV. Additionally, there was a significant, positive association between more types and greater severity of IPV and lifetime use of an order of protection. WSWM had a significantly higher odds of lifetime use of a DV shelter. Of interest, WSWM moderated the effect of people experiencing more severe violence accessing DV shelters. Qualitative interviews revealed unique forms of IPV such as feeling coerced to take a criminal charge for their partner and spiritual abuse, both of which are not captured with standard IPV measures or discussed broadly in IPV literature. Additionally, CSP staff served as an important link to services among these women. Overall, these results suggest that more inclusive IPV screening, referral to service, and actual services, as well as providing training for service providers that consider the effects of multiple, marginalized identities has on experience of IPV, and access to and use of services among Black women in the criminal legal system.

‘The Body on the Threshold: Histories of Rape in Colonial North India’ analyzes political, judicial, and diplomatic records of sexual violence in the modern Indian provinces of Delhi, Punjab, Haryana, and Uttar Pradesh from roughly 1820 onward. I explore these colonial archives to reappraise the problem of rape in modern India and how it has come to be conceived and misconceived spatially. With the colonial emergence of India’s contemporary legal and penal system, I argue, a new criminal law of rape transformed public space—local roads, forests, village fields and pastures, railway carriages, and town streets—into constitutively dangerous and exclusionary space, about which a perverse cultural and political consensus prevailed that nothing could be done except that women and girls fear and avoid such space when possible. This notorious and longstanding exclusionary injunction upon mobilities and freedoms in modern Indian social life is a gendered common-sense, and structuring of the commons, that I aim to defamiliarize. As a new, ostensibly ‘decolonized’ criminal code with a restructured rape law comes into force in India this year, I offer a cautionary obituary for the law it replaced, and the past India seeks to leave behind.Bringing a combination of spatial, socio-legal, and micro-historical approaches to bear upon colonial judicial archives, I work tangentially to their central object: the criminal court proceeding. To explore how the jurispathic incentives of colonial criminal law engendered unsafe public environments, I work to pull the concept of rape out of the silo imposed by these court proceedings, which reflect the epistemic distortions of a regime that narrowly prioritized punishing only brutally violent rape upon victims below the age of consent—setting evidentiary precedents that affected the governing of rape in much of the British Empire. Employing sources such as crime reports, police handbooks, diplomatic letters, and native newspapers, I focus on instances of what might be referred to today as ‘stranger rape’: rape committed in ‘public’, often brazenly, at the margins of political conflicts over sovereign power and direct rule, such as border wars, princely revolts, and cattle-smuggling feuds. I recruit histories of short-distance migration and the public/private circulation of women within the marriage system, among others, to counter assumptions about South Asian women’s inherent immobility and seclusion. I also index emerging procedural and forensic technologies of the colonized Indian body politic—which reinforced an understanding of rape survivors as unreliable, and of most rape accusations as fabricated—to local ideas about public safety and state responsibility, which were often premised on caste-differentiated and retributive ethics of justice. I trace how pre-colonial practices of social exclusion, scapegoating, and outcasting—and the complex dispute-resolution systems that mandated such punishments—were absorbed into an ecology of colonial violence and territorial occupation, attempting to emplace the evolving meaning of rape within broader transformations in politics and social life under colonialism. I argue that the authority to sanction rape—to both punish and prescribe—became foundational to jurisdictional and territorial conflicts between propertied castes, local power-holders, and functionaries of the British Indian colonial state.