This thesis proposes that female physicality informs the psyche and thus in turn, art-making. My argument will be shown to be apposite and informative to the discussion of the work of Paula Rego, Jenny Saville and Cindy Sherman. Furthermore such an understanding is helpful to a reading of my practice. In examining issues of identity, which contribute to the formulation of a distinctly female psyche, I will base my critique on the philosophical positions of Sartre, de Beauvoir and Paglia.

This thesis is constructed between a double argument. The first is a feminist argument that the female body may be viewed as a tool for cultural reinscription against dominant structures of subjectivity and representation that have rendered women the common flesh of art, without recourse to their own representational economy. Secondly, it is argued that the female body can never be recuperated as an essential, original form. That is, there is no essential female body or nature to be represented. In this sense, the body is artificial, or not natural, and so can be re-presented, specifically in feminist performance art, in order to rework radically the relationship between language, subjectivity and desire. The research undertaken is genealogical and also looks towards the future: deconstructing the historical imperatives that have produced 'the female body' and suggesting ways in which feminist performance art may redefine the ways in which female flesh is represented. / Thesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2006.