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Living feminism and orthodoxy orthodox Jewish feminists /Danyluk, Angie. January 1997 (has links)
Thesis (M.A.)--York University, 1997. Graduate Programme in Social Anthropology. / Typescript. Includes bibliographical references (leaves 178-190). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://wwwlib.umi.com/cr/yorku/fullcit?pMQ27343.
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Conceiving motherhood the Jewish female body in Israeli reproductive practices /Bloomfield, Elana. January 2008 (has links)
Thesis (B.A.)--Haverford College, Dept. of Religion, 2008. / Includes bibliographical references.
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Divine queenship and Psalm 45Deal, Brooke Lemmons. January 2009 (has links) (PDF)
Thesis (Ph.D.)--Brite Divinity School, Texas Christian University, 2009. / Title from dissertation title page (viewed June 15, 2009). Includes abstract. "Dissertation presented to the Faculty of the Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Biblical Interpretation." Includes bibliographical references.
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Women and the home an Old Testament perspective /Moynihan, David. January 1985 (has links)
Thesis (M. Div.)--Grace Theological Seminary, 1985. / Abstract. Includes bibliographical references (leaves 104-112).
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Orthodox Jewish professional women who return to school for graduate degrees during their midlife years /Schonfeld, Bella. January 1989 (has links)
Thesis (Ed.D.) -- Teachers College, Columbia University, 1989. / Typescript; issued also on microfilm. Sponsor: William Sayres. Dissertation Committee: Paul Byers. Bibliography: leaves 184-191.
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The application of biblical laws to women by the Rabbis of the Tannaitic periodRavel, Edeet January 1992 (has links)
No description available.
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An examination of the purity laws regarding childbirth and menstruation in LeviticusProvince, Diana. January 1994 (has links)
Thesis (M.A.)--Denver Conservative Baptist Seminary, 1994. / Includes bibliographical references (leaves 125-130).
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Sexual stereotyping and the manipulation of female role models in Jewish Bible textbooks : a study in the history of biblical interpretation and its application to Jewish school curriculaKramer, Phyllis Silverman January 1994 (has links)
Having been a male dominated pursuit, Bible interpretation has long reflected a male bias and encouraged sexual stereotyping in the study of biblical characters. The history of Jewish Bible interpretation and the traditional Jewish emphasis on works of specific exegetes have, in turn, colored the educational materials used in Jewish school curricula and stereotypes have been perpetuated as elementary school children study the Bible. This thesis focuses on eight women in Scripture. After examining the Bible, selected rabbinic exegetical works are studied to see how this literature reflects or changes the Bible's image. A review of textbooks and teaching tools used for Bible study follows to see how these educational materials present the biblical women, whether or not they mirror classical Jewish perspectives on biblical women, and if they offer a varied portrait of the figures.
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The application of biblical laws to women by the Rabbis of the Tannaitic periodRavel, Edeet January 1992 (has links)
In Hebrew, as in English, the masculine form takes precedence over the feminine, and consequently many masculine terms can serve both generic and sex-specific functions. Almost all biblical laws, whether formulated in the imperative or in the third person, appear in singular or plural masculine form, and therefore present a major difficulty in terms of gender interpretation. The position of women in the legal covenant is thus rendered highly ambiguous. / The tannaitic sages, Jewish biblical exegetes of the first post-Christian centuries, were acutely aware of the problem and wrote numerous midrashim which interpreted ambiguous terms of gender in the biblical legal corpus. They determined the extent to which the various gender references referred to women. / These interpretations have been almost totally neglected in modern biblical and rabbinic scholarship, and are here collated and carefully analyzed for the first time. It is shown that though the sages operated within an ideological framework, their exegetical procedures played a major role in their legislation.
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The power to define tradition : feminist challenges to religion and the Israel Supreme Court.Shmueli, Merav. January 2005 (has links)
Thesis (S.J.D.)--University of Toronto, 2005.
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