Thesis (PhD) -- Macquarie University, School of History, Philosophy and Politics, 1983. / 'Biographical references': leaf 384-409. Bibliography: leaf 418-434.

Thesis (Ph. D.)--University of Wisconsin--Madison, 1992. / Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 628-638).

Thesis (Ph. D.)--University of Adelaide, 1987. / Includes bibliographical references (leaves [282]-290).

Bibliography: leaves [282]-290.

This thesis examines the collective labour and resources utilized by farm women within the context of the farm women’s neighbourhood club in rural communities in twentieth century Southern Alberta. The ethnographic research explores the historic, cultural and political foundations of women’s labour on farms and in formal and informal farm organizations through interviews conducted with former members of two clubs that were actively involved in fundraising and philanthropic projects in their rural communities for more than forty-five years. The critical perspective argues farm women in rural clubs responded to the patriarchal farm discourse that gendered their labour by using their reproductive skills and resources to build and maintain friendships, social networks and mutuality, and do good works that ensured the livelihood of their rural communities. / vi, 141 leaves ; 29 cm.

Bibliography: leaves [282]-290 / vii, 290 leaves ; 20 cm. / Title page, contents and abstract only. The complete thesis in print form is available from the University Library. / Thesis (Ph.D.)--University of Adelaide, 1988

'Biographical references': leaf 384-409. / Thesis (PhD) -- Macquarie University, School of History, Philosophy and Politics, 1983. / Bibliography: leaf 418-434. / Introduction -- PART I: The 1870s -- Philanthropy for children: the Royal Commission and women philanthropists' "Natural rights" -- Philanthropic care for adults within the woman's sphere: diversity and limits -- Nuns and evangelicals: ladies and females: a case study of two refuges for prostitutes -- PART II: The 1880s -- Women's philanthropic care of the young: influence and expansion within the woman's sphere -- Women's philanthropy for adults: confidence within the woman's sphere -- A lady and a philanthropist: Helen Fell, 1882-92 -- PART III: The 1890s -- Philanthropic care of the young: from the lady and towards the mother -- Philanthropy for adults: the declining role of the lady within the woman's sphere -- Conclusion. / This thesis investigates the impact of an ideological construct - the woman's sphere - on philanthropy in Sydney during 1870-1900. The woman's sphere was a hegemonic concept which denoted the activities and functions deemed appropriate for women. Women were encouraged to work within their sphere in philanthropy and restricted from working in areas or ways outside their sphere. Within these limits, women had a distinct and important impact on philanthropy. -- Part I examines women's philanthropy in the 870s. The first two chapters deal with the major areas of women's philanthropy; the care of girls, mixed-sex groups of children, the sick and working class women. It is argued that women's involvement in these areas was increasingly justified as being within the woman's sphere. Chapter 3 analyses two Refuges for ex-prostitutes, the essential agreement on philanthropic aims between sectarian organisations and the relationship between the lady and the female within the woman's sphere. -- The 1880s, it is argued in Part II, was a decade when the lady became increasingly confident of her right to solve social problems considered to be within the philanthropic woman's sphere. In successive chapters, the impact of the woman's sphere concept on the philanthropic care of children and adults is analysed. The impact on the individual of the woman's sphere concept and the meaning of being a lady within that sphere is examined in Chapter 6. -- Part III discusses the changes in, and the expansion of, woman's sphere philanthropy during the 1890s. Although a select group of ladies still dominated women's philanthropy, much of their power and prestige was eroded. The woman's sphere concept remained but it was much less a means by which women philanthropists could justify independent action. -- In conclusion, it is argued that the woman's sphere concept is essential to an understanding of nineteenth-century life. Whilst this thesis demonstrates its impact on philanthropy, the concept was also a key determinant of women's activities in other areas. / Mode of access: World Wide Web. / xxiii, 434 leaves ill

Thesis (M.A.)--Indiana University, 2010. / Title from screen (viewed on July 19, 2010). Departments of History and Philanthropic Studies, School of Liberal Arts, Indiana University-Purdue University Indianapolis (IUPUI). Advisor(s): Nancy Marie Robertson, Jane E. Schultz, Patricia Wittberg. Includes vitae. Includes bibliographical references (leaves 158-169).

Thesis (M.A.)--Indiana University, 2010. / Title from screen (viewed on July 29, 2010). Department of History, Indiana University-Purdue University Indianapolis (IUPUI). Advisor(s): Anita Morgan, Robert G. Barrows, Daniella J. Kostroun. Includes vitae. Includes bibliographical references (leaves 108-113).

Indiana University-Purdue University Indianapolis (IUPUI) / This thesis seeks to answer the following question: What was the legacy of the Sisters of Charity in the history of philanthropy, women’s history, medicine and nursing? The Sisters of Charity was a Catholic religious order that provided volunteer nurses, and became highly visible, during the American Civil War. Several hundred Catholic sister nurses served; they supported both the Union and Confederacy by caring for soldiers from both armies. The sisters’ story is important because of the religious and gender biases they overcame. As nurses, the Sisters of Charity interacted with different people: they cared for soldiers, worked at the direction of surgeons and alongside lay relief workers. The war propelled them into public view, and the sisters acted as agents of change. Their philanthropy eroded some of the antebellum cultural proscriptions that previously confined Catholics, women and nurses. This thesis argues the Sisters of Charity created and implemented an antebellum philanthropic model, key aspects of which the majority, non-Catholic culture emulated after the war. The Sisters of Charity were agents of social change: they broke down religious, social and gender barriers, and developed a prototype for a healthcare model that the secular world emulated. Many women responded to the unprecedented suffering and cataclysmic conditions of the Civil War in a multitude of ways, and philanthropy was forever changed as a result. Wartime benevolence provided templates for large-scale voluntary organizations, illuminated the issue of payment for charity workers, moved the practice of philanthropy from individual to institutional, and led to the development of nursing as a profession. Female voluntarism shifted into the front and center of the public sphere. Charitable work moved along the continuum from individual to institutional, from volunteer to professional. Questions regarding the respective roles of payment to charitable workers developed. Nursing gained recognition as a profession, and formal training began. The Sisters of Charity were leaders in all these areas, and their orders served as models for the future of philanthropy. Yet they are often absent from analyses of the trajectory of nineteenth-century philanthropy, and this thesis delivers them to the discussion.