Thesis (M.A.)--Ohio University, June, 2008. / Title from PDF t.p. Includes bibliographical references.

Thesis (M.A.)--Ohio State University, 1981. / Includes bibliographical references.

Thesis (PhD) -- Macquarie University, School of History, Philosophy and Politics, 1983. / 'Biographical references': leaf 384-409. Bibliography: leaf 418-434.

Volunteerism has been the subject of much controversy in the last few years inasmuch as it is so often identified as a women's issue. Many areas, previously considered the rightful domain of women, have come under scrutiny as women question the value of their participation in “feminine activities.” As stereotypes are examined, fictions are explored and facts determined so that these former stereotypes can be reviewed in a new light. Many persons are becoming familiar via the popular media with these stereotyped roles (i.e., woman as “Good Mother”) , and learn that, for example, “good mothering” is not a monolithic behavior, but that a complex set of attitudes and skills enter into the caregiving process. “Good Mother” Is no longer a term that really means anything, except as a stereotype. Just so, women have of late been looking at the stereotype of the volunteer. Who is she? Like the “Good Mother,” expected to attend selflessly to her young while foregoing personal achievement, the woman volunteer has often been pictured in limited ways as either a little old lady pouring coffee for blood donors or perhaps as a bored, well-to-do housewife aspiring to social status, raising funds for charity at a fashion show. Women like these undoubtedly appear in the ranks of volunteers, to be sure, just as there is some truth in all stereotypes. It is the intention of this study to examine the facts behind the myths, however, and to obtain a clearer description of the women who do so much of society’s caretaking work without pay. In doing so, it is important to know who these women volunteers are, what they do as volunteers, and how they feel about themselves as volunteers and about volunteerism in general. In exploring these three areas, this study will concentrate specifically on volunteers in agencies whose goals can be described as “altruistic” or public-service oriented.

Thesis (Ed.D.)--Teachers College, Columbia University, 1995. / Includes tables. Typescript; issued also on microfilm. Sponsor: Herv[symbol] Varenne. Dissertation Committee: Paul Byers. Includes bibliographical references (leaves 201-205).

Thesis (M.W.S.)--Memorial University of Newfoundland, 2002. / Bibliography: leaves [168]-175.

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'Biographical references': leaf 384-409. / Thesis (PhD) -- Macquarie University, School of History, Philosophy and Politics, 1983. / Bibliography: leaf 418-434. / Introduction -- PART I: The 1870s -- Philanthropy for children: the Royal Commission and women philanthropists' "Natural rights" -- Philanthropic care for adults within the woman's sphere: diversity and limits -- Nuns and evangelicals: ladies and females: a case study of two refuges for prostitutes -- PART II: The 1880s -- Women's philanthropic care of the young: influence and expansion within the woman's sphere -- Women's philanthropy for adults: confidence within the woman's sphere -- A lady and a philanthropist: Helen Fell, 1882-92 -- PART III: The 1890s -- Philanthropic care of the young: from the lady and towards the mother -- Philanthropy for adults: the declining role of the lady within the woman's sphere -- Conclusion. / This thesis investigates the impact of an ideological construct - the woman's sphere - on philanthropy in Sydney during 1870-1900. The woman's sphere was a hegemonic concept which denoted the activities and functions deemed appropriate for women. Women were encouraged to work within their sphere in philanthropy and restricted from working in areas or ways outside their sphere. Within these limits, women had a distinct and important impact on philanthropy. -- Part I examines women's philanthropy in the 870s. The first two chapters deal with the major areas of women's philanthropy; the care of girls, mixed-sex groups of children, the sick and working class women. It is argued that women's involvement in these areas was increasingly justified as being within the woman's sphere. Chapter 3 analyses two Refuges for ex-prostitutes, the essential agreement on philanthropic aims between sectarian organisations and the relationship between the lady and the female within the woman's sphere. -- The 1880s, it is argued in Part II, was a decade when the lady became increasingly confident of her right to solve social problems considered to be within the philanthropic woman's sphere. In successive chapters, the impact of the woman's sphere concept on the philanthropic care of children and adults is analysed. The impact on the individual of the woman's sphere concept and the meaning of being a lady within that sphere is examined in Chapter 6. -- Part III discusses the changes in, and the expansion of, woman's sphere philanthropy during the 1890s. Although a select group of ladies still dominated women's philanthropy, much of their power and prestige was eroded. The woman's sphere concept remained but it was much less a means by which women philanthropists could justify independent action. -- In conclusion, it is argued that the woman's sphere concept is essential to an understanding of nineteenth-century life. Whilst this thesis demonstrates its impact on philanthropy, the concept was also a key determinant of women's activities in other areas. / Mode of access: World Wide Web. / xxiii, 434 leaves ill