Traditional healers are one among professionals that are viewed as the most significant people in African Society. They are accorded the highest esteem because of the role they play in saving people’s lives and promoting cultural aspects such as ukuhlonipha amasiko in isiZulu. It should be remembered that this word ukuhlonipha which means to respect, is used across cultures to maintain peace within family and society. It all depends on which culture promotes it more than others. It is sociolinguistic truism that ukuhlonipha is essentially linked to the ubuntu philosophy of African people. However, traditional healers more than other people follow ukuhlonipha culture in numerous ways, especially when they meet, being consulted and during traditional ceremonies. They serve and promote what in IsiZulu is known as ukuhlonipha, which to the uninitiated and sometimes even to the scholars of this philosophy is a mystery. It is for this reason and others that people view them as the soul of society. This study looks at relevant sociolinguistic theories especially the politeness theory to analyze most of the hlonipha features shown by traditional healers, apprentice and people during consultation. / African Languages / M.A. (African Languages)

No abstract available. / Thesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2004.

This thesis entitled Umoya Wamagama endeavors to establish the nature of the relationship between IsiZulu and Haitian Kreyòl. As a member of the Nguni group, IsiZulu is spoken by Africans. On the other side, Kreyòl is spoken by African descendants of Haiti, the world's first Black independent Republic. Viewed from a multidisciplinary perspective, these two languages exhibit a significant relationship, hence this important observation: IsiZulu- Haitian Krèyol: So Close, Yet So Far! In other words, they are far from a linguistic point of view but close from a psycho-theological perspective. * So Far: Comparative linguistics shows that Kreyòl is genetically related to French and Latin. * So Close: Born in Haiti during the Trans Atlantic Slave Trade, Kreyòl keeps alive the spirit of the African ancestors and still contains linguistic roots of ancestral languages. Vital and vibrant is this historical relatedness linking the two languages. While Haitian Kreyòl is genetically related to French and Latin, it shares with IsiZulu an ancestral psychodynamic and theological paradigms deeply rooted in Ubuntu. Umuntu ngumuntu ngabantu. These words crystallize the essence of Ubuntu. Its psychological and theological study transcends the literal language. In that regard Umoya Wamagama refers to both literal and figurative linguistic expressions. The emphasis however is more on the words which connote additional layers of meaning rather than those which simply denote their meanings. The method used in this thesis is comparative, descriptive, investigative, analytic and exegetic when necessary. Providing evidence of linguistic relationships, the comparative and analytic approach then embraces the semantic field of IsiZulu-Kreyòl as a significant psycholexicology where explanations puts an emphasis on the meaning and the spirit of the words. Siye ngomoya wamagama. Hence, the core question of addressing the psychological and theological dimensions of this research which is based on a multidisciplinary approach. After 500 years, in the wake of European colonial expansion, the Spirit of the African slaves is still alive in the psyche and the language of the Haitian people. As we said above: Yize isiKreyòl saseHaiti sifuze nesiFulentshi nesiLatini, sabelana nesiZulu ngokwemisuka nangokwezimiso zezinkolelo okunezimpande ezijulile emfundisweni yobuntu. IsiZulu and Kreyòl are related through an ancestral psychodynamic and theological paradigms rooted in Ubuntu. / African Languages / D. Litt. et Phil. (African Languages)

Traditional healers are one among professionals that are viewed as the most significant people in African Society. They are accorded the highest esteem because of the role they play in saving people’s lives and promoting cultural aspects such as ukuhlonipha amasiko in isiZulu. It should be remembered that this word ukuhlonipha which means to respect, is used across cultures to maintain peace within family and society. It all depends on which culture promotes it more than others. It is sociolinguistic truism that ukuhlonipha is essentially linked to the ubuntu philosophy of African people. However, traditional healers more than other people follow ukuhlonipha culture in numerous ways, especially when they meet, being consulted and during traditional ceremonies. They serve and promote what in IsiZulu is known as ukuhlonipha, which to the uninitiated and sometimes even to the scholars of this philosophy is a mystery. It is for this reason and others that people view them as the soul of society. This study looks at relevant sociolinguistic theories especially the politeness theory to analyze most of the hlonipha features shown by traditional healers, apprentice and people during consultation. / African Languages / M.A. (African Languages)