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A study of al-Risalah al-Bahirah presents a departure in the interpretation of Abu Y`acqub al-Sijistani's (d. approximately between 386/996 and 393/1002--3) writings. It is the first critical edition and translation of al-Risalah al-Bahirah . / Previous scholarship has concentrated on the quest for the historical Sijistani and his alignment with the Fat&dotbelow;imid Imams. This thesis explains Sijistani's relationship with the Fat&dotbelow;imids through a critical analysis of his doctrines of revelation, resurrection and retribution using the Bahirah as its focus.

Despite significant differences in the why, how and what of their interpretations of religious, our three authors (Muhammad Abu Zahrah, 'Abd-Allah Diraz and Ahmad Shalabi) understand religions, and in Diraz's case the religious phenomenon in general, through categories specific to an Islamic worldview. Their use of Western scientific methods to apprehend the study of religion is not systematic. It varies from Abu Zahrah's limited use to Shalabi's exuberant use, both being highly subservient to polemical intentions. Only Diraz shows familiarity and appreciation for scientific methods, without however subscribing to the epistemology of science which underlies them. The resulting relationship between the scientific study of religion and the Islamic study of religion, as epitomized in the fusion of my own commitments to the former and my authors' commitments to the latter, proves ultimately irreconcilable. Our respective epistemologies remain answerable to different centres of authority; the subjective self in the first instance and the objectified God, Allah, in the second.

In this study, the relationship between medical thought and philosophy is investigated through the works of the famous Islamic thinker, Abu Bakr Muhammad b. Zakariya al-Razi (ca. 250-323/864-935). In one of the texts we shall be examining Razi thought that he could resolve the problem of the world's creation through allegory. Razi's interlocuter was concerned to defend the idea of epistemological "revelation." Although Razi agrees that the Intellect was sent by the Creator, he insists that this was done primarily for the benefit of the "self," which had become entangled in "material confusion." He is particularly concerned to counter the authoritarian implications of his opponent's epistemological position, which appears to emphasize doctrinal truth at the expense of all other considerations. These considerations are taken up by Razi in another work, the Kitab al-tibb al-ruhani. There, he draws on the science of medical treatment for application in ethics, but with some interesting implications for the problem of knowledge. The real object must be to bring man to his proper destination, and in this Razi's views coincide with the early mystical tradition in Islam, from al-Hujwiri to al-Ghazzali, where the problem essentially consists of existential realization rather than a merely abstract or intellectual process.

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This dissertation attempts to elucidate early Isma`ili thought on various aspects of prophecy during the 4th A.H./10th C.E. century in the light of Kitab al-Is&dotbelow;lah&dotbelow; (Book of Correction) by Abu H&dotbelow;atim al-Razi (d. ca. 322/934--5), one of the leading da`is (missionaries) in the Iran of his day. Al-Is&dotbelow;lah&dotbelow; is on one level an early example of Neoplatonist influence on Isma`ili thought, taking the form of a polemic aimed at his coreligionist, Muh&dotbelow;ammad al-Nasafi. However, al-Is&dotbelow;lah&dotbelow; also shows a new doctrinal formulation of early Isma`ili discourse on prophetology, especially concerning the messianic figure of the Qa'im. / In al-Is&dotbelow;lah&dotbelow; al-Razi discusses the missions of each of the enunciator-prophets (nut&dotbelow;aqa' ) using the terminology of Greek-Hellenistic sciences, thereby implying that the Qa'im possesses a rank higher than any other prophet. In addition, whereas he appears to assign the Qa'im's political role to the leaders of the Isma`ili community in the present age, al-Razi describes a new era to be inaugurated by the figure, constituting a purified version of this world. In this way the figure of the Qa'im is depoliticized and spiritualized. It is thus suggested that al-Razi's thought on prophecy in al-Is&dotbelow;lah&dotbelow;, while theorizing the place of the Qa'im in sacred history, represents a response to the crisis in his own time engendered by the postponement of the Qa'im's final advent and victory.

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No description available.

The study asks the following question: to what degree do the categories of philosophical knowledge apply to the original work of Abu Ya'qub al-Sijistani? In order to answer the question, the study tries to characterize al-Sijistani's thought as expressed in the Kitab al-Yanabi'. The textual analysis emphasizes the role of Sijistani's theory of Sources and theory of kalimah, which allow useful comparisons with aspects of the hermetic and hermeneutic traditions. The analysis aims at demonstrating that the hermeneutical thought of al-Sijistani, although gnostic in character, integrates in its spiritual itinerary the conceptual expression characteristic of philosophical knowledge. The possibility of such an integration rests on the ta'wi l's function of synthesis. The various aspects of the synthesis are finally discussed by reference to the ismaili conception of prophecy.